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King James Version

Jeremiah 18:23

In Jeremiah 18 of Jeremiah.

Yet, LORD, thou knowest all their counsel against me to slay me: forgive not their iniquity, neither blot out their sin from thy sight, but let them be overthrown before thee; deal thus with them in the time of thine anger.

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Hebrew

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וְאַתָּ֣הveatahand theeאַתָּהconjunction, pronoun, personal, 2nd person, masculine, singular — “and thee”H859thou and thee, or (plural) ye and youthee, thou, ye, you.יְ֠הוָהyehvahJehovahיְהֹוָהnoun, proper name — “Jehovah”H3068Jehovah, Jewish national name of GodJehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה).יָדַ֜עְתָּyadataknowיָדַעverb, qal, perfect, 2nd person, masculine, singular — “know”, a completed actionH3045to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with…אֶֽתetobject markerאֵתparticle, direct object marker — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).כָּלkalallכֹּלnoun, common, masculine, singular, construct — “all”, the of-form, joined to the next wordH3605properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).עֲצָתָ֤םatsatamadviceעֵצָהnoun, common, feminine, singular, construct, suffix, pronominal, 3rd person, masculine, plural — “advice”, the of-form, joined to the next wordH6098advice; by implication, plan; also prudenceadvice, advisement, counsel(l-(or)), purpose.עָלַי֙alayaboveעַלpreposition, suffix, pronominal, 1st person, common, singular — “above”H5921above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applicationsabove, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of,…לַמָּ֔וֶתlamavetto deadמָוֶתpreposition, with the article, noun, common, masculine, singular, absolute — “to dead”, the ordinary formH4194death (natural or violent); concretely, the dead, their place or state (hades); figuratively, pestilence, ruin(be) dead(-ly), death, die(-d).אַלalnotאַלparticle, negative — “not”H408not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothingnay, neither, [phrase] never, no, nor, not, nothing (worth), rather than.תְּכַפֵּר֙tekhaperappeaseכָּפַרverb, piel, jussive, 2nd person, masculine, singular — “appease”, a wish or indirect commandH3722to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or cancelappease, make (an atonement, cleanse, disannul, forgive, be merciful, pacify, pardon, purge (away), put off, (make) reconcile(-liation).עַלalaboveעַלpreposition — “above”H5921above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applicationsabove, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of,…עֲוֺנָ֔םaonamfaultעָוֺןnoun, common, both genders, singular, construct, suffix, pronominal, 3rd person, masculine, plural — “fault”, the of-form, joined to the next wordH5771perversity, i.e. (moral) evilfault, iniquity, mischeif, punishment (of iniquity), sin.וְחַטָּאתָ֖םvechatatamand punishmentחַטָּאָהconjunction, noun, common, feminine, singular, construct, suffix, pronominal, 3rd person, masculine, plural — “and punishment”, the of-form, joined to the next wordH2403an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offenderpunishment (of sin), purifying(-fication for sin), sin(-ner, offering).מִלְּפָנֶ֣יךָmilfaneykhafrom to a- foreפָּנִיםpreposition, preposition, noun, common, both genders, plural, construct, suffix, pronominal, 2nd person, masculine, singular — “from to a- fore”, the of-form, joined to the next wordH6440the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)[phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-…אַלalnotאַלparticle, negative — “not”H408not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothingnay, neither, [phrase] never, no, nor, not, nothing (worth), rather than.תֶּ֑מְחִיtemchireach untoמָחָהverb, hiphil, jussive, 2nd person, masculine, singular — “reach unto”, a wish or indirect commandH4229properly, to stroke or rub; by implication, to erase; also to smooth (as if with oil), i.e. grease or make fat; also to touch, i.e. reach toabolish, blot out, destroy, full of marrow, put out, reach unto, [idiom] utterly, wipe (away, out).והיוvhyvand beהָיָהconjunction, verb, qal, sequential perfect, 3rd person, common, plural — “and be”, a completed action in a sequenceH1961to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use.וְיִהְי֤וּveyihyvand beהָיָהconjunction, verb, qal, imperfect, 3rd person, masculine, plural — “and be”, an unfinished actionH1961to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use.מֻכְשָׁלִים֙mukhshalimfallכָּשַׁלverb, hophal, passive participle, absolute — “fall”, a verb used as a describing wordH3782to totter or waver (through weakness of the legs, especially the ankle); by implication, to falter, stumble, faint or fallbereave (from the margin), cast down, be decayed, (cause to) fail, (cause, make to) fall (down, -ing), feeble, be (the) ruin(-ed, of), (be) overthrown, (cause to) stumble, [idiom] utterly, be weak.לְפָנֶ֔יךָlefaneykhato a- foreפָּנִיםpreposition, noun, common, both genders, plural, construct, suffix, pronominal, 2nd person, masculine, singular — “to a- fore”, the of-form, joined to the next wordH6440the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)[phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-…בְּעֵ֥תbeetin whenעֵתpreposition, noun, common, both genders, singular, construct — “in when”, the of-form, joined to the next wordH6256time, especially (adverb with preposition) now, when, etc.[phrase] after, (al-) ways, [idiom] certain, [phrase] continually, [phrase] evening, long, (due) season, so (long) as, (even-, evening-, noon-) tide, (meal-), what) time, when.אַפְּךָ֖apkhafaceאַףnoun, common, masculine, singular, construct, suffix, pronominal, 2nd person, masculine, singular — “face”, the of-form, joined to the next wordH639properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ireanger(-gry), [phrase] before, countenance, face, [phrase] forebearing, forehead, [phrase] (long-) suffering, nose, nostril, snout, [idiom] worthy, wrath.עֲשֵׂ֥הasehdoעָשָׂהverb, qal, imperative, 2nd person, masculine, singular — “do”, a commandH6213to do or make, in the broadest sense and widest applicationaccomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, f…בָהֶֽםvaheminבָהֶֽםpreposition, suffix, pronominal, 3rd person, masculine, plural — “in”in

Jewish translation (JPS 1917)

Yet, LORD, Thou knowest all their counsel against me to slay me; forgive not their iniquity, neither blot out their sin from Thy sight; but let them be made to stumble before Thee; Deal Thou with them in the time of Thine anger.

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The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

Yet, Jehovah, thou knowest all their counsel against me to slay me; forgive not their iniquity, neither blot out their sin from thy sight; but let them be overthrown before thee; deal thou with them in the time of thine anger.

Young’s Literal Translation

And Thou, O Jehovah, Thou hast known, All their counsel against me [is] for death, Thou dost not cover over their iniquity, Nor their sin from before Thee blottest out, And they are made to stumble before Thee, In the time of Thine anger work against them!

World English Bible

Yet, Yahweh, you know all their counsel against me to kill me. Don’t forgive their iniquity. Don’t blot out their sin from your sight, Let them be overthrown before you. Deal with them in the time of your anger.

Darby Translation

And thou, Jehovah, knowest all their counsel against me to slay me. Forgive not their iniquity, neither blot out their sin from thy sight, but let them be overthrown before thee: deal with them in the time of thine anger.

Douay-Rheims

But thou, O Lord, knowest all their counsel against me unto death: forgive not their iniquity, and let not their sin be blotted out from thy sight: let them be overthrown before thy eyes, in the time of thy wrath do thou destroy them.

Jewish Publication Society (1917)

Yet, LORD, Thou knowest all their counsel against me to slay me; forgive not their iniquity, neither blot out their sin from Thy sight; but let them be made to stumble before Thee; Deal Thou with them in the time of Thine anger.

Brenton’s Septuagint (1851), English

And thou, Lord, knowest all their deadly counsel against me: account not their iniquities guiltless, and blot not out their sins from before thee: let their weakness come before thee; deal with them in the time of thy wrath.

Septuagint (Brenton’s Greek, 1851)

Καὶ σὺ, Κύριε, ἔγνως ἅπασαν τὴν βουλὴν αὐτῶν ἐπʼ ἐμὲ εἰς θάνατον· μὴ ἀθωώσῃς τὰς ἀδικίας αὐτῶν, καὶ τὰς ἁμαρτίας αὐτῶν ἀπὸ προσώπου σου μὴ ἐξαλείψῃς· γενέσθω ἡ ἀσθένεια αὐτῶν ἐναντίον σου, ἐν καιρῷ θυμοῦ σου ποίησον ἐν αὐτοῖς.

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Jewish texts of this verse

The King James Version (1769) is in the public domain in the United States.