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King James Version

Jeremiah 17:21

In Jeremiah 17 of Jeremiah.

Thus saith the LORD; Take heed to yourselves, and bear no burden on the sabbath day, nor bring it in by the gates of Jerusalem;

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Hebrew

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כֹּ֚הkoalsoכֹּהadverb — “also”H3541properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) nowalso, here, + hitherto, like, on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), + mean while, yonder.אָמַ֣רamarsayאָמַרverb, qal, perfect, 3rd person, masculine, singular — “say”, a completed actionH559to say (used with great latitude)answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [id…יְהוָ֔הyehvahJehovahיְהֹוָהnoun, proper name — “Jehovah”H3068Jehovah, Jewish national name of GodJehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה).הִשָּׁמְר֖וּhishamervbewardשָׁמַרverb, niphal, imperative, 2nd person, masculine, plural — “beward”, a commandH8104properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).בְּנַפְשֽׁוֹתֵיכֶ֑םbenafshoteykhemin creatureנֶפֶשׁpreposition, noun, common, both genders, plural, construct, suffix, pronominal, 2nd person, masculine, plural — “in creature”, the of-form, joined to the next wordH5315properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)any, appetite, beast, body, breath, creature, [idiom] dead(-ly), desire, [idiom] (dis-) contented, [idiom] fish, ghost, [phrase] greedy, he, heart(-y), (hath, [idiom] jeopardy of) life ([idiom] in jeopardy), lust, man, me, mind, mortally,…וְאַלvealand notאַלconjunction, particle, negative — “and not”H408not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothingnay, neither, [phrase] never, no, nor, not, nothing (worth), rather than.תִּשְׂא֤וּtisvlift upנָשָׂאverb, qal, jussive, 2nd person, masculine, plural — “lift up”, a wish or indirect commandH5375to lift, in a great variety of applications, literal and figurative, absolute and relativeaccept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable…מַשָּׂא֙masatributeמַשָּׂאnoun, common, masculine, singular, absolute — “tribute”, the ordinary formH4853a burden; specifically, tribute, or (abstractly) porterage; figuratively, an utterance, chiefly adoom, especially singing; mental, desireburden, carry away, prophecy, [idiom] they set, song, tribute.בְּי֣וֹםbeyomin as long asיוֹםpreposition, noun, common, masculine, singular, construct — “in as long as”, the of-form, joined to the next wordH3117a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) lon…הַשַּׁבָּ֔תhashabatthe sabbathשַׁבָּתdefinite article, noun, common, both genders, singular, absolute — “the sabbath”, the ordinary formH7676intermission, i.e (specifically) the Sabbath([phrase] every) sabbath.וַהֲבֵאתֶ֖םvahavetemand to comeבּוֹאconjunction, verb, hiphil, sequential perfect, 2nd person, masculine, plural — “and to come”, a completed action in a sequenceH935to go or come (in a wide variety of applications)abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat,…בְּשַׁעֲרֵ֥יbeshaarein doorשַׁעַרpreposition, noun, common, masculine, plural, construct — “in door”, the of-form, joined to the next wordH8179an opening, i.e. door or gatecity, door, gate, port ([idiom] -er).יְרוּשָׁלִָֽםyerushalimJerusalemיְרוּשָׁלַ͏ִםnoun, proper name — “Jerusalem”H3389Jerushalaim or Jerushalem, the capital city of PalestineJerusalem.

Jewish translation (JPS 1917)

thus saith the LORD: Take heed for the sake of your souls, and bear no burden on the sabbath day, nor bring it in by the gates of Jerusalem;

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The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

Thus saith Jehovah, Take heed to yourselves, and bear no burden on the sabbath day, nor bring it in by the gates of Jerusalem;

Young’s Literal Translation

Thus said Jehovah, Take ye heed to yourselves, And ye bear not a burden on the day of rest, Nor have ye brought [it] in by the gates of Jerusalem.

World English Bible

Yahweh says, “Be careful, and bear no burden on the Sabbath day, nor bring it in by the gates of Jerusalem.

Darby Translation

thus saith Jehovah: Take heed to your souls, and bear no burden on the sabbath day, and bring nothing in through the gates of Jerusalem;

Douay-Rheims

Thus saith the Lord: Take heed to your souls and carry no burdens on the Sabbath day: and bring them not in by the gates of Jerusalem.

Jewish Publication Society (1917)

thus saith the LORD: Take heed for the sake of your souls, and bear no burden on the sabbath day, nor bring it in by the gates of Jerusalem;

Brenton’s Septuagint (1851), English

thus saith the Lord; Take heed to your souls, and take up no burdens on the sabbath-day, and go not forth through the gates of Jerusalem;

Septuagint (Brenton’s Greek, 1851)

Τάδε λέγει Κύριος, φυλάσσεσθε τὰς ψυχὰς ὑμῶν, καὶ μὴ αἴρετε βαστάγματα ἐν τῇ ἡμέρᾳ τῶν σαββάτων, καὶ μὴ ἐκπορεύεσθε ταῖς πύλαις Ἱερουσαλὴμ,

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Jewish texts of this verse

The King James Version (1769) is in the public domain in the United States.