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King James Version

Jeremiah 14:19

In Jeremiah 14 of Jeremiah.

Hast thou utterly rejected Judah? hath thy soul lothed Zion? why hast thou smitten us, and there is no healing for us? we looked for peace, and there is no good; and for the time of healing, and behold trouble!

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Hebrew

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הֲמָאֹ֨סhamaosabhorמָאַסparticle, interrogative, verb, qal, infinitive absolute — “abhor”, the verb used for emphasisH3988to spurn; also (intransitively) to disappearabhor, cast away (off), contemn, despise, disdain, (become) loathe(some), melt away, refuse, reject, reprobate, [idiom] utterly, vile person.מָאַ֜סְתָּmaastaabhorמָאַסverb, qal, perfect, 2nd person, masculine, singular — “abhor”, a completed actionH3988to spurn; also (intransitively) to disappearabhor, cast away (off), contemn, despise, disdain, (become) loathe(some), melt away, refuse, reject, reprobate, [idiom] utterly, vile person.אֶתetobject markerאֵתparticle, direct object marker — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).יְהוּדָ֗הyehudahJudahיְהוּדָהnoun, proper name — “Judah”H3063Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territoryJudah.אִםimoh thatאִםconjunction — “oh that”H518used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not(and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), t…בְּצִיּוֹן֙betsionin Zionצִיּוֹןpreposition, noun, proper name — “in Zion”H6726Tsijon (as a permanent capital), a mountain of JerusalemZion.גָּעֲלָ֣הgaalahabhorגָּעַלverb, qal, perfect, 3rd person, feminine, singular — “abhor”, a completed actionH1602to detest; by implication, to rejectabhor, fail, lothe, vilely cast away.נַפְשֶׁ֔ךָnafshekhacreatureנֶפֶשׁnoun, common, both genders, singular, construct, suffix, pronominal, 2nd person, masculine, singular — “creature”, the of-form, joined to the next wordH5315properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)any, appetite, beast, body, breath, creature, [idiom] dead(-ly), desire, [idiom] (dis-) contented, [idiom] fish, ghost, [phrase] greedy, he, heart(-y), (hath, [idiom] jeopardy of) life ([idiom] in jeopardy), lust, man, me, mind, mortally,…מַדּ֨וּעַ֙maduawhyמַדּוּעַparticle, interrogative — “why”H4069what (is) known?; i.e. (by implication) (adverbially) why?how, wherefore, why.הִכִּיתָ֔נוּhikitanvstrikeנָכָהverb, hiphil, perfect, 2nd person, masculine, singular, suffix, pronominal, 1st person, common, plural — “strike”, a completed actionH5221to strike (lightly or severely, literally or figuratively)beat, cast forth, clap, give (wounds), [idiom] go forward, [idiom] indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, [idiom] surely, wound.וְאֵ֥יןveeynand elseאַיִןconjunction, particle, negative — “and else”H369a non-entity; generally used as a negative particleelse, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370 (אַיִן).לָ֖נוּlanvtoלָ֖נוּpreposition, suffix, pronominal, 1st person, common, plural — “to”toמַרְפֵּ֑אmarpecureמַרְפֵּאnoun, common, masculine, singular, absolute — “cure”, the ordinary formH4832properly, curative, i.e. literally (concretely) a medicine, or (abstractly) a cure; figuratively (concretely) deliverance, or (abstractly) placidity(in-)cure(-able), healing(-lth), remedy, sound, wholesome, yielding.קַוֵּ֤הqavehgatherקָוָהverb, piel, infinitive absolute — “gather”, the verb used for emphasisH6960to bind together (perhaps by twisting), i.e. collect; (figuratively) to expectgather (together), look, patiently, tarry, wait (for, on, upon).לְשָׁלוֹם֙leshalomto healthשָׁלוֹםpreposition, noun, common, masculine, singular, absolute — “to health”, the ordinary formH7965safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health, prosperity, peace[idiom] do, familiar, [idiom] fare, favour, [phrase] friend, [idiom] great, (good) health, ([idiom] perfect, such as be at) peace(-able, -ably), prosper(-ity, -ous), rest, safe(-ty), salute, welfare, ([idiom] all is, be) well, [idiom] whol…וְאֵ֣יןveeynand elseאַיִןconjunction, particle, negative — “and else”H369a non-entity; generally used as a negative particleelse, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370 (אַיִן).ט֔וֹבtovgoodטוֹבadjective, adjective, masculine, singular, absolute — “good”, the ordinary formH2896good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)beautiful, best, better, bountiful, cheerful, at ease, [idiom] fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, [idiom] most, pleasant,…וּלְעֵ֥תuleetand to whenעֵתconjunction, preposition, noun, common, both genders, singular, construct — “and to when”, the of-form, joined to the next wordH6256time, especially (adverb with preposition) now, when, etc.[phrase] after, (al-) ways, [idiom] certain, [phrase] continually, [phrase] evening, long, (due) season, so (long) as, (even-, evening-, noon-) tide, (meal-), what) time, when.מַרְפֵּ֖אmarpecureמַרְפֵּאnoun, common, masculine, singular, absolute — “cure”, the ordinary formH4832properly, curative, i.e. literally (concretely) a medicine, or (abstractly) a cure; figuratively (concretely) deliverance, or (abstractly) placidity(in-)cure(-able), healing(-lth), remedy, sound, wholesome, yielding.וְהִנֵּ֥הvehinehand loהִנֵּהconjunction, particle, demonstrative — “and lo”H2009lo!behold, lo, see.בְעָתָֽהveatahtroubleבְּעָתָהnoun, common, feminine, singular, absolute — “trouble”, the ordinary formH1205feartrouble.

Jewish translation (JPS 1917)

Hast Thou utterly rejected Judah? Hath Thy soul loathed Zion? Why hast Thou smitten us, and there is no healing for us? We looked for peace, but no good came; and for a time of healing, and behold terror!

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The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

Hast thou utterly rejected Judah? hath thy soul loathed Zion? why hast thou smitten us, and there is no healing for us? We looked for peace, but no good came; and for a time of healing, and, behold, dismay!

Young’s Literal Translation

Hast Thou utterly rejected Judah? Zion hath Thy soul loathed? Wherefore hast Thou smitten us, And there is no healing to us? Looking for peace, and there is no good, And for a time of healing, and lo, terror.

World English Bible

Have you utterly rejected Judah? Has your soul loathed Zion? Why have you struck us, and there is no healing for us? We looked for peace, but no good came; and for a time of healing, and behold, dismay!

Darby Translation

— Hast thou then utterly rejected Judah? Doth thy soul loathe Zion? Why hast thou smitten us, and there is no healing for us? Peace is looked for, and there is no good, — and a time of healing, and behold terror!

Douay-Rheims

Hast thou utterly cast away Juda, or hath thy soul abhorred Sion? why then hast thou struck us, so that there is no healing for us? we have looked for peace, and there is no good: and for the time of healing, and behold trouble.

Jewish Publication Society (1917)

Hast Thou utterly rejected Judah? Hath Thy soul loathed Zion? Why hast Thou smitten us, and there is no healing for us? We looked for peace, but no good came; and for a time of healing, and behold terror!

Brenton’s Septuagint (1851), English

Hast thou utterly rejected Juda? and has thy soul departed from Sion? wherefore hast thou smitten us, and there is no healing for us? we waited for peace, but there was no prosperity; for a time of healing, and behold trouble!

Septuagint (Brenton’s Greek, 1851)

Μὴ ἀποδοκιμάζων ἀπεδοκίμασας τὸν Ἰούδαν, καὶ ἀπὸ Σιὼν ἀπέστη ἡ ψυχή σου; ἱνατί ἔπαισας ἡμᾶς, καὶ οὐκ ἔστιν ἡμῖν ἴασις; ὑπεμείναμεν εἰς εἰρήνην, καὶ οὐκ ἦν ἀγαθὰ, εἰς καιρὸν ἰάσεως, καὶ ἰδοὺ ταραχή.

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Jewish texts of this verse

The King James Version (1769) is in the public domain in the United States.