King James Version

Jeremiah 14:10

Thus saith the LORD unto this people, Thus have they loved to wander, they have not refrained their feet, therefore the LORD doth not accept them; he will now remember their iniquity, and visit their sins.

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Hebrew

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כֹּֽהkoalsoכֹּהadverb — “also”H3541properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) nowalso, here, + hitherto, like, on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), + mean while, yonder.אָמַ֨רamarsayאָמַרverb, qal, perfect, 3rd person, masculine, singular — “say”, a completed actionH559to say (used with great latitude)answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [id…יְהוָ֜הyehvahJehovahיְהֹוָהnoun, proper name — “Jehovah”H3068Jehovah, Jewish national name of GodJehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה).לָעָ֣םlaamto peopleעַםpreposition, with the article, noun, common, masculine, singular, absolute — “to people”, the ordinary formH5971a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flockfolk, men, nation, people.הַזֶּ֗הhazehthe the one...the otherזֶהdefinite article, pronoun, demonstrative, masculine, singular — “the the one...the other”H2088the masculine demonstrative pronoun, this or thathe, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus,…כֵּ֤ןkenas... asכֵּןparticle, demonstrative — “as... as”H3651properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles)[phrase] after that (this, -ward, -wards), as... as, [phrase] (for-) asmuch as yet, [phrase] be (for which) cause, [phrase] following, howbeit, in (the) like (manner, -wise), [idiom] the more, right, (even) so, state, straightway, such (th…אָֽהֲבוּ֙ahavvloveאָהַבverb, qal, perfect, 3rd person, common, plural — “love”, a completed actionH157to have affection for (sexually or otherwise)(be-) love(-d, -ly, -r), like, friend.לָנ֔וּעַlanuato to up and downנוּעַpreposition, verb, qal, infinitive construct — “to to up and down”, the to-form of the verbH5128to waver, in a great variety of applications, literally and figuratively (as subjoined)continually, fugitive, [idiom] make, to (go) up and down, be gone away, (be) move(-able, -d), be promoted, reel, remove, scatter, set, shake, sift, stagger, to and fro, be vagabond, wag, (make) wander (up and down).רַגְלֵיהֶ֖םragleyhemfootרֶגֶלnoun, common, feminine, dual, construct, suffix, pronominal, 3rd person, masculine, plural — “foot”, the of-form, joined to the next wordH7272a foot (as used in walking); by implication, a step; by euphemistically the pudenda[idiom] be able to endure, [idiom] according as, [idiom] after, [idiom] coming, [idiom] follow, (broken-)foot(-ed, -stool), [idiom] great toe, [idiom] haunt, [idiom] journey, leg, [phrase] piss, [phrase] possession, time.לֹ֣אlono , -r,לֹאparticle, negative — “no , -r,”H3808not (the simple or abs. negation); by implication, no; often used with other particles[idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as trul…חָשָׂ֑כוּchasakhvrefrainחָשַׂךְverb, qal, perfect, 3rd person, common, plural — “refrain”, a completed actionH2820to restrain or (reflex.) refrain; by implication, to refuse, spare, preserve; to observeassuage, [idiom] darken, forbear, hinder, hold back, keep (back), punish, refrain, reserve, spare, withhold.וַיהוָה֙vayhvahand Jehovahיְהֹוָהconjunction, noun, proper name — “and Jehovah”H3068Jehovah, Jewish national name of GodJehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה).לֹ֣אlono , -r,לֹאparticle, negative — “no , -r,”H3808not (the simple or abs. negation); by implication, no; often used with other particles[idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as trul…רָצָ֔םratsamacceptרָצָהverb, qal, perfect, 3rd person, masculine, singular, suffix, pronominal, 3rd person, masculine, plural — “accept”, a completed actionH7521to be pleased with; specifically, to satisfy adebt(be) accept(-able), accomplish, set affection, approve, consent with, delight (self), enjoy, (be, have a) favour(-able), like, observe, pardon, (be, have, take) please(-ure), reconcile self.עַתָּה֙atahthis timeעַתָּהadverb — “this time”H6258at this time, whether adverb, conjunction or expletivehenceforth, now, straightway, this time, whereas.יִזְכֹּ֣רyizkorbe maleזָכַרverb, qal, imperfect, 3rd person, masculine, singular — “be male”, an unfinished actionH2142properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male[idiom] burn (incense), [idiom] earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, [idiom] still, think on, [idiom] well.עֲוֺנָ֔םaonamfaultעָוֺןnoun, common, both genders, singular, construct, suffix, pronominal, 3rd person, masculine, plural — “fault”, the of-form, joined to the next wordH5771perversity, i.e. (moral) evilfault, iniquity, mischeif, punishment (of iniquity), sin.וְיִפְקֹ֖דveyifqodand chargeפָּקַדconjunction, verb, qal, imperfect, 3rd person, masculine, singular — “and charge”, an unfinished actionH6485to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care for, miss, deposit, etc.appoint, [idiom] at all, avenge, bestow, (appoint to have the, give a) charge, commit, count, deliver to keep, be empty, enjoin, go see, hurt, do judgment, lack, lay up, look, make, [idiom] by any means, miss, number, officer, (make) overs…חַטֹּאתָֽםchatotampunishmentחַטָּאָהnoun, common, feminine, plural, construct, suffix, pronominal, 3rd person, masculine, plural — “punishment”, the of-form, joined to the next wordH2403an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offenderpunishment (of sin), purifying(-fication for sin), sin(-ner, offering).

Jewish translation (JPS 1917)

Thus saith the LORD unto this people: Even so have they loved to wander, they have not refrained their feet; therefore the LORD doth not accept them, now will He remember their iniquity, and punish their sins.

Compare Public-Domain Translations

The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

Thus saith Jehovah unto this people, Even so have they loved to wander; they have not refrained their feet: therefore Jehovah doth not accept them; now will he remember their iniquity, and visit their sins.

Young’s Literal Translation

Thus said Jehovah concerning this people: Well they have loved to wander, Their feet they have not restrained, And Jehovah hath not accepted them, Now doth He remember their iniquity, And inspect their sin.

World English Bible

Yahweh says to this people: “Even so they have loved to wander. They have not restrained their feet. Therefore Yahweh does not accept them. Now he will remember their iniquity, and punish them for their sins.”

Darby Translation

Thus saith Jehovah to this people: Even so have they loved to wander, they have not refrained their feet; and Jehovah hath no delight in them: now will he remember their iniquity, and visit their sins.

Douay-Rheims

Thus saith the Lord to his people, that have loved to move their feet, and have not rested, and have not pleased the Lord: He will now remember their iniquities, and visit their sins.

Jewish Publication Society (1917)

Brenton’s Septuagint (1851), English

Thus saith the Lord to this people, They have loved to wander, and they have not spared, therefore God has not prospered them; now will he remember their iniquity.

Septuagint (Brenton’s Greek, 1851)

Οὕτως λέγει Κύριος τῷ λαῷ τούτῳ, ἠγάπησαν κινεῖν πόδας αὐτῶν, καὶ οὐκ ἐφείσαντο, καὶ ὁ Θεὸς οὐκ εὐώδωσεν ἐν αὐτοῖς· νῦν μνησθήσεται τῆς ἀδικίας αὐτῶν.