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King James Version

Jeremiah 11:17

In Jeremiah 11 of Jeremiah.

For the LORD of hosts, that planted thee, hath pronounced evil against thee, for the evil of the house of Israel and of the house of Judah, which they have done against themselves to provoke me to anger in offering incense unto Baal.

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Hebrew

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וַיהוָ֤הvayhvahand Jehovahיְהֹוָהconjunction, noun, proper name — “and Jehovah”H3068Jehovah, Jewish national name of GodJehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה).צְבָאוֹת֙tsevaotarmyצָבָאnoun, common, both genders, plural, absolute — “army”, the ordinary formH6635a mass of persons (or figuratively, things), especially reg. organized forwar (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)appointed time, ([phrase]) army, ([phrase]) battle, company, host, service, soldiers, waiting upon, war(-fare).הַנּוֹטֵ֣עַhanoteathe plantנָטַעdefinite article, verb, qal, participle, absolute — “the plant”, a verb used as a describing wordH5193properly, to strike in, i.e. fix; specifically, to plant (literally or figuratively)fastened, plant(-er).אוֹתָ֔ךְotakheobject markerאֵתparticle, direct object marker, suffix, pronominal, 2nd person, feminine, singular — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).דִּבֶּ֥רdiberspeakדָבַרverb, piel, perfect, 3rd person, masculine, singular — “speak”, a completed actionH1696perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdueanswer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work.עָלַ֖יִךְalayikhaboveעַלpreposition, suffix, pronominal, 2nd person, feminine, singular — “above”H5921above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applicationsabove, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of,…רָעָ֑הraahbadרַעnoun, common, feminine, singular, absolute — “bad”, the ordinary formH7451bad or (as noun) evil (natural or moral)adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery…בִּ֠גְלַלbiglalin because ofגָּלָלpreposition, noun, common, masculine, singular, construct — “in because of”, the of-form, joined to the next wordH1558a circumstance (as rolled around); only used adverbially, on account ofbecause of, for (sake).רָעַ֨תraatbadרַעnoun, common, feminine, singular, construct — “bad”, the of-form, joined to the next wordH7451bad or (as noun) evil (natural or moral)adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery…בֵּֽיתbeytfamilyבַּיִתnoun, common, masculine, singular, construct — “family”, the of-form, joined to the next wordH1004a house (in the greatest variation of applications, especially family, etc.)court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web,…יִשְׂרָאֵ֜לyisraelIsraelיִשְׂרָאֵלnoun, proper name — “Israel”H3478Jisrael, a symbolical name of Jacob; also (typically) of his posterityIsrael.וּבֵ֣יתuveytand familyבַּיִתconjunction, noun, common, masculine, singular, construct — “and family”, the of-form, joined to the next wordH1004a house (in the greatest variation of applications, especially family, etc.)court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web,…יְהוּדָ֗הyehudahJudahיְהוּדָהnoun, proper name — “Judah”H3063Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territoryJudah.אֲשֶׁ֨רasherbecauseאֲשֶׁרparticle, relative — “because”H834who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.[idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever,…עָשׂ֥וּasvdoעָשָׂהverb, qal, perfect, 3rd person, common, plural — “do”, a completed actionH6213to do or make, in the broadest sense and widest applicationaccomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, f…לָהֶ֛םlahemtoלָהֶ֛םpreposition, suffix, pronominal, 3rd person, masculine, plural — “to”toלְהַכְעִסֵ֖נִיlehakhisenito be angryכַּעַסpreposition, verb, hiphil, infinitive construct, suffix, pronominal, 1st person, common, singular — “to be angry”, the to-form of the verbH3707to trouble; by implication, to grieve, rage, be indignantbe angry, be grieved, take indignation, provoke (to anger, unto wrath), have sorrow, vex, be wroth.לְקַטֵּ֥רleqaterto burnקָטַרpreposition, verb, piel, infinitive construct — “to burn”, the to-form of the verbH6999to smoke, i.e. turn into fragrance by fire (especially as an act of worship)burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).לַבָּֽעַלlabaalto Baalבַּעַלpreposition, with the article, noun, proper name — “to Baal”H1168Baal, a Phoenician deityBaal, (plural) Baalim.

Jewish translation (JPS 1917)

For the LORD of hosts, that planted thee, hath pronounced evil against thee, because of the evil of the house of Israel and of the house of Judah, which they have wrought for themselves in provoking Me by offering unto Baal.

Compare Public-Domain Translations

The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

For Jehovah of hosts, who planted thee, hath pronounced evil against thee, because of the evil of the house of Israel and of the house of Judah, which they have wrought for themselves in provoking me to anger by offering incense unto Baal.

Young’s Literal Translation

And Jehovah of Hosts, who is planting thee, Hath spoken evil concerning thee, For the evil of the house of Israel, and of the house of Judah, That they have done to themselves, To provoke Me to anger, to make perfume to Baal.

World English Bible

For Yahweh of Armies, who planted you, has pronounced evil against you, because of the evil of the house of Israel and of the house of Judah, which they have done to themselves in provoking me to anger by offering incense to Baal.

Darby Translation

For Jehovah of hosts, that planted thee, hath pronounced evil against thee, for the evil of the house of Israel and of the house of Judah, which they have done for themselves, to provoke me to anger in burning incense unto Baal.

Douay-Rheims

And the Lord of hosts that planted thee, hath pronounced evil against thee: for the evils of the house of Israel, and the house of Juda, which they have done to themselves, to provoke me, offering sacrifice to Baalim.

Jewish Publication Society (1917)

For the LORD of hosts, that planted thee, hath pronounced evil against thee, because of the evil of the house of Israel and of the house of Judah, which they have wrought for themselves in provoking Me by offering unto Baal.

Brenton’s Septuagint (1851), English

And the Lord that planted thee has pronounced evils against thee, because of the iniquity of the house of Israel and the house of Juda, whatsoever they have done against themselves to provoke me to anger by burning incense to Baal.

Septuagint (Brenton’s Greek, 1851)

Καὶ Κύριος ὁ καταφυτεύσας σε, ἐλάλησεν ἐπὶ σὲ κακὰ ἀντὶ τῆς κακίας οἴκου Ἰσραὴλ καὶ οἴκου Ἰούδα, ὅ, τι ἐποίησαν ἑαυτοῖς τοῦ παροργίσαι με ἐν τῷ θυμιᾷν αὐτοὺς τῇ Βάαλ.

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Jewish texts of this verse

The King James Version (1769) is in the public domain in the United States.