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King James Version

Isaiah 9:12

In Isaiah 9 of Isaiah.

The Syrians before, and the Philistines behind; and they shall devour Israel with open mouth. For all this his anger is not turned away, but his hand is stretched out still.

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Hebrew

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In the Hebrew text this line is Isaiah 9:11.

אֲרָ֣םaramAramאֲרָםnoun, proper name — “Aram”H758Aram or Syria, and its inhabitants; also the name of the son of Shem, a grandson of Nahor, and of an IsraeliteAram, Mesopotamia, Syria, Syrians.מִקֶּ֗דֶםmiqedemfrom beforeקֶדֶםpreposition, noun, common, masculine, singular, absolute — “from before”, the ordinary formH6924the front, of place (absolutely, the fore part, relatively the East) or time (antiquity); often used adverbially (before, anciently, eastward)aforetime, ancient (time), before, east (end, part, side, -ward), eternal, [idiom] ever(-lasting), forward, old, past. Compare H6926 (קִדְמָה).וּפְלִשְׁתִּים֙ufelishtimand Philistineפְּלִשְׁתִּיconjunction, noun, gentilic, masculine, plural, absolute — “and Philistine”, the ordinary formH6430a Pelishtite or inhabitant of PeleshethPhilistine.מֵֽאָח֔וֹרmeachorfrom afterאָחוֹרpreposition, noun, common, masculine, singular, absolute — “from after”, the ordinary formH268the hinder part; hence (adverb) behind, backward; also (as facing north) the Westafter(-ward), back (part, -side, -ward), hereafter, (be-) hind(-er part), time to come, without.וַיֹּאכְל֥וּvayokhlvand eatאָכַלconjunction, verb, qal, sequential imperfect, 3rd person, masculine, plural — “and eat”, the next action in the storyH398to eat (literally or figuratively)[idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [idiom] in...wise(-deed, plenty), (lay) meat, [idiom] quite.אֶתetobject markerאֵתparticle, direct object marker — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).יִשְׂרָאֵ֖לyisraelIsraelיִשְׂרָאֵלnoun, proper name — “Israel”H3478Jisrael, a symbolical name of Jacob; also (typically) of his posterityIsrael.בְּכָלbekhalin allכֹּלpreposition, noun, common, masculine, singular, construct — “in all”, the of-form, joined to the next wordH3605properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).פֶּ֑הpehedgeפֶּהnoun, common, masculine, singular, absolute — “edge”, the ordinary formH6310the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according toaccord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), [idiom] eat, edge, end, entry, [phrase] file, hole, [idiom] in, mind, mouth, part, portion, [idiom] (should) say(-ing), sentence, skirt, sound, speech, [idiom] s…בְּכָלbekhalin allכֹּלpreposition, noun, common, masculine, singular, construct — “in all”, the of-form, joined to the next wordH3605properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).זֹאת֙zotthisזֹאתpronoun, demonstrative, feminine, singular — “this”H2063this (often used adverb)hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus.לֹאlono , -r,לֹאparticle, negative — “no , -r,”H3808not (the simple or abs. negation); by implication, no; often used with other particles[idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as trul…שָׁ֣בshavagainשׁוּבverb, qal, perfect, 3rd person, masculine, singular — “again”, a completed actionH7725to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) [idiom] again, (cause to) answer ([phrase] again), [idiom] in any case (wise), [idiom] at all, averse, bring (again,…אַפּ֔וֹapvofaceאַףnoun, common, masculine, singular, construct, suffix, pronominal, 3rd person, masculine, singular — “face”, the of-form, joined to the next wordH639properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ireanger(-gry), [phrase] before, countenance, face, [phrase] forebearing, forehead, [phrase] (long-) suffering, nose, nostril, snout, [idiom] worthy, wrath.וְע֖וֹדveodand againעוֹדconjunction, adverb — “and again”H5750properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, moreagain, [idiom] all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), [idiom] once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within).יָד֥וֹyadvohandיָדnoun, common, both genders, singular, construct, suffix, pronominal, 3rd person, masculine, singular — “hand”, the of-form, joined to the next wordH3027a hand (the open one (indicating power, means, direction, etc.),([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, […נְטוּיָֽהnetuyahspreadנָטָהverb, qal, passive participle, absolute — “spread”, a verb used as a describing wordH5186to stretch or spread out; by implication, to bend away (including moral deflection); used in a great variety of application[phrase] afternoon, apply, bow (down, -ing), carry aside, decline, deliver, extend, go down, be gone, incline, intend, lay, let down, offer, outstretched, overthrown, pervert, pitch, prolong, put away, shew, spread (out), stretch (forth, o…

Jewish translation (JPS 1917)

(9-11) The Arameans on the east, and the Philistines on the west; and they devour Israel with open mouth. For all this His anger is not turned away, but His hand is stretched out still.

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American Standard Version (1901)

the Syrians before, and the Philistines behind; and they shall devour Israel with open mouth. For all this his anger is not turned away, but his hand is stretched out still.

Young’s Literal Translation

Aram from before, and Philistia from behind, And they devour Israel with the whole mouth. With all this not turned back hath His anger, And still His hand is stretched out.

World English Bible

The Syrians in front, and the Philistines behind; and they will devour Israel with open mouth. For all this, his anger is not turned away, but his hand is stretched out still.

Darby Translation

the Syrians on the east, and the Philistines on the west; and they shall devour Israel with open mouth. For all this his anger is not turned away, and his hand is stretched out still.

Douay-Rheims

The Syrians from the east, and the Philistines from the west: and they shall devour Israel with open mouth, For all this his indignation is not turned away, but his hand is stretched out still.

Jewish Publication Society (1917)

(9-11) The Arameans on the east, and the Philistines on the west; and they devour Israel with open mouth. For all this His anger is not turned away, but His hand is stretched out still.

Brenton’s Septuagint (1851), English

even Syria from the rising of the sun, and the Greeks from the setting of the sun, who devour Israel with open mouth. For all this his anger is not turned away, but still his hand is exalted.

Septuagint (Brenton’s Greek, 1851)

Συρίαν ἀφʼ ἡλίου ἀνατολῶν, καὶ τοὺς Ἕλληνας ἀφʼ ἡλίου δυσμῶν, τοὺς κατεσθίοντας τὸν Ἰσραὴλ ὅλῳ τῷ στόματι· ἐπὶ πᾶσι τούτοις οὐκ ἀπεστράφη ὁ θυμὸς, ἀλλʼ ἔτι ἡ χεὶρ ὑψηλή.

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Jewish texts of this verse

The King James Version (1769) is in the public domain in the United States.