Tap a word to see its meaning. Words run left to right in English reading order.
אֵיןeynelseאַיִןparticle, negative — “else”H369a non-entity; generally used as a negative particleelse, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370 (אַיִן).קֹרֵ֣אqorecallקָרָאverb, qal, participle, absolute — “call”, a verb used as a describing wordH7121to call out to (i.e. properly, address by name, but used in a wide variety of applications)bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say.בְצֶ֔דֶקvetsedeqin rightצֶדֶקpreposition, noun, common, masculine, singular, absolute — “in right”, the ordinary formH6664the right (natural, moral or legal); also (abstractly) equity or (figuratively) prosperity[idiom] even, ([idiom] that which is altogether) just(-ice), (un-)right(-eous) (cause, -ly, -ness).וְאֵ֥יןveeynand elseאַיִןconjunction, particle, negative — “and else”H369a non-entity; generally used as a negative particleelse, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370 (אַיִן).נִשְׁפָּ֖טnishpatjudgeשָׁפַטverb, niphal, participle, absolute — “judge”, a verb used as a describing wordH8199to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literally or figuratively)[phrase] avenge, [idiom] that condemn, contend, defend, execute (judgment), (be a) judge(-ment), [idiom] needs, plead, reason, rule.בֶּאֱמוּנָ֑הbeemunahin faithאֱמוּנָהpreposition, noun, common, feminine, singular, absolute — “in faith”, the ordinary formH530literally firmness; figuratively security; morally fidelityfaith(-ful, -ly, -ness, (man)), set office, stability, steady, truly, truth, verily.בָּט֤וֹחַbatochabe boldבָּטַחverb, qal, infinitive absolute — “be bold”, the verb used for emphasisH982figuratively, to trust, be confident or surebe bold (confident, secure, sure), careless (one, woman), put confidence, (make to) hope, (put, make to) trust.עַלalaboveעַלpreposition — “above”H5921above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applicationsabove, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of,…תֹּ֨הוּ֙tohvvainתֹּהוּnoun, common, masculine, singular, absolute — “vain”, the ordinary formH8414a desolation (of surface), i.e. desert; figuratively, a worthless thing; adverbially, in vainconfusion, empty place, without form, nothing, (thing of) nought, vain, vanity, waste, wilderness.וְדַבֶּרvedaberand speakדָבַרconjunction, verb, piel, infinitive absolute — “and speak”, the verb used for emphasisH1696perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdueanswer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work.שָׁ֔וְאshavefalseשָׁוְאnoun, common, masculine, singular, absolute — “false”, the ordinary formH7723evil (as destructive), literally (ruin) or morally (especially guile); figuratively idolatry (as false, subjective), uselessness (as deceptive, objective; also adverbially, in vain)false(-ly), lie, lying, vain, vanity.הָר֥וֹharvobe with childהָרָהverb, qal, infinitive absolute — “be with child”, the verb used for emphasisH2029to be (or become) pregnant, conceive (literally or figuratively)been, be with child, conceive, progenitor.עָמָ֖לamaltoilעָמָלnoun, common, both genders, singular, absolute — “toil”, the ordinary formH5999toil, i.e. wearing effort; hence, worry, wheth. of body or mindgrievance(-vousness), iniquity, labour, mischief, miserable(-sery), pain(-ful), perverseness, sorrow, toil, travail, trouble, wearisome, wickedness.וְהוֹלֵ֥ידveholeydand bearיָלַדconjunction, verb, hiphil, infinitive absolute — “and bear”, the verb used for emphasisH3205to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineagebear, beget, birth(-day), born, (make to) bring forth (children, young), bring up, calve, child, come, be delivered (of a child), time of delivery, gender, hatch, labour, (do the office of a) midwife, declare pedigrees, be the son of, (wom…אָֽוֶןavenidolאָוֶןnoun, common, masculine, singular, absolute — “idol”, the ordinary formH205strictly nothingness; also trouble. vanity, wickedness; specifically an idolaffliction, evil, false, idol, iniquity, mischief, mourners(-ing), naught, sorrow, unjust, unrighteous, vain, vanity, wicked(-ness). Compare H369 (אַיִן).
Jewish translation (JPS 1917)
None sueth in righteousness, and none pleadeth in truth; they trust in vanity, and speak lies, they conceive mischief, and bring forth iniquity.
Compare Public-Domain Translations
The King James Version remains the text of this page and the canonical URL.
American Standard Version (1901)
None sueth in righteousness, and none pleadeth in truth: they trust in vanity, and speak lies; they conceive mischief, and bring forth iniquity.
Young’s Literal Translation
There is none calling in righteousness, And there is none pleading in faithfulness, Trusting on emptiness, and speaking falsehood, Conceiving perverseness, and bearing iniquity.
World English Bible
No one sues in righteousness, and no one pleads in truth. They trust in vanity and speak lies. They conceive mischief and give birth to iniquity.
Darby Translation
none calleth for justice, none pleadeth in truthfulness. They trust in vanity, and speak falsehood; they conceive mischief, and bring forth iniquity.
Douay-Rheims
There is none that calleth upon justice, neither is there any one that judgeth truly: but they trust in a mere nothing, and speak vanities: they have conceived labour, and brought forth iniquity.
Jewish Publication Society (1917)
None sueth in righteousness, and none pleadeth in truth; they trust in vanity, and speak lies, they conceive mischief, and bring forth iniquity.
Brenton’s Septuagint (1851), English
None speaks justly, neither is there true judgment: they trust in vanities, and speak empty words ; for they conceive trouble, and bring forth iniquity.
The King James Version (1769) is in the public domain in the United States.
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