King James Version

Isaiah 57:1

The righteous perisheth, and no man layeth it to heart: and merciful men are taken away, none considering that the righteous is taken away from the evil to come.

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Hebrew

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הַצַּדִּ֣יקhatsadiqthe justצַדִּיקdefinite article, adjective, adjective, masculine, singular, absolute — “the just”, the ordinary formH6662justjust, lawful, righteous (man).אָבָ֔דavaddestroyאָבַדverb, qal, perfect, 3rd person, masculine, singular — “destroy”, a completed actionH6properly, to wander away, i.e. lose oneself; by implication to perish (causative, destroy)break, destroy(-uction), [phrase] not escape, fail, lose, (cause to, make) perish, spend, [idiom] and surely, take, be undone, [idiom] utterly, be void of, have no way to flee.וְאֵ֥יןveeynand elseאַיִןconjunction, particle, negative — “and else”H369a non-entity; generally used as a negative particleelse, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370 (אַיִן).אִ֖ישׁisha certainאִישׁnoun, common, masculine, singular, absolute — “a certain”, the ordinary formH376a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phra…שָׂ֣םsamputשׂוּםverb, qal, participle, absolute — “put”, a verb used as a describing wordH7760to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)[idiom] any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, [phrase] disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, [phrase]…עַלalaboveעַלpreposition — “above”H5921above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applicationsabove, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of,…לֵ֑בlevcomfortablyלֵבnoun, common, masculine, singular, absolute — “comfortably”, the ordinary formH3820the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything[phrase] care for, comfortably, consent, [idiom] considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart(-ed), [idiom] heed, [idiom] I, kindly, midst, mind(-ed), [idiom] regard(-ed), [idiom]…וְאַנְשֵׁיveansheand a certainאִישׁconjunction, noun, common, masculine, plural, construct — “and a certain”, the of-form, joined to the next wordH376a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phra…חֶ֤סֶדchesedkindnessחֵסֵדnoun, common, masculine, singular, absolute — “kindness”, the ordinary formH2617kindness; by implication (towards God) piety; rarely (by opposition) reproof, or (subject.) beautyfavour, good deed(-liness, -ness), kindly, (loving-) kindness, merciful (kindness), mercy, pity, reproach, wicked thing.נֶֽאֱסָפִים֙neesafimdestroyאָסַףverb, niphal, participle, absolute — “destroy”, a verb used as a describing wordH622to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave behind, put up, restore, etc.)assemble, bring, consume, destroy, felch, gather (in, together, up again), [idiom] generally, get (him), lose, put all together, receive, recover (another from leprosy), (be) rereward, [idiom] surely, take (away, into, up), [idiom] utterly…בְּאֵ֣יןbeeynin elseאַיִןpreposition, particle, negative — “in else”H369a non-entity; generally used as a negative particleelse, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370 (אַיִן).מֵבִ֔יןmevinunderstandבִּיןverb, hiphil, participle, absolute — “understand”, a verb used as a describing wordH995to separate mentally (or distinguish), i.e.(generally) understandattend, consider, be cunning, diligently, direct, discern, eloquent, feel, inform, instruct, have intelligence, know, look well to, mark, perceive, be prudent, regard, (can) skill(-full), teach, think, (cause, make to, get, give, have) und…כִּֽיkiassuredכִּיconjunction — “assured”H3588(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexedand, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + til…מִפְּנֵ֥יmipnefrom a- foreפָּנִיםpreposition, noun, common, both genders, plural, construct — “from a- fore”, the of-form, joined to the next wordH6440the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)[phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-…הָרָעָ֖הharaahthe badרַעdefinite article, noun, common, feminine, singular, absolute — “the bad”, the ordinary formH7451bad or (as noun) evil (natural or moral)adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery…נֶאֱסַ֥ףneesafdestroyאָסַףverb, niphal, perfect, 3rd person, masculine, singular — “destroy”, a completed actionH622to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave behind, put up, restore, etc.)assemble, bring, consume, destroy, felch, gather (in, together, up again), [idiom] generally, get (him), lose, put all together, receive, recover (another from leprosy), (be) rereward, [idiom] surely, take (away, into, up), [idiom] utterly…הַצַּדִּֽיקhatsadiqthe justצַדִּיקdefinite article, adjective, adjective, masculine, singular, absolute — “the just”, the ordinary formH6662justjust, lawful, righteous (man).

Jewish translation (JPS 1917)

The righteous perisheth, and no man layeth it to heart, and godly men are taken away, none considering that the righteous is taken away from the evil to come.

Compare Public-Domain Translations

The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

The righteous perisheth, and no man layeth it to heart; and merciful men are taken away, none considering that the righteous is taken away from the evil to come .

Young’s Literal Translation

The righteous hath perished, And there is none laying [it] to heart, And men of kindness are gathered, Without any considering that from the face of evil Gathered is the righteous one.

World English Bible

The righteous perish, and no one lays it to heart. Merciful men are taken away, and no one considers that the righteous is taken away from the evil.

Darby Translation

The righteous perisheth, and no man layeth it to heart; and merciful men are taken away, none considering that the righteous is taken away from before the evil.

Douay-Rheims

The just perisheth, and no man layeth it to heart, and men of mercy are taken away, because there is none that understandeth; for the just man is taken away from before the face of evil.

Jewish Publication Society (1917)

The righteous perisheth, and no man layeth it to heart, and godly men are taken away, none considering that the righteous is taken away from the evil to come.

Brenton’s Septuagint (1851), English

See how the just man has perished, and no one lays it to heart: and righteous men are taken away, and no one considers: for the righteous has been removed out of the way of injustice.

Septuagint (Brenton’s Greek, 1851)

Ἴδετε ὡς ὁ δίκαιος ἀπώλετο, καὶ οὐδεὶς ἐκδέχεται τῇ καρδίᾳ, καὶ ἄνδρες δίκαιοι αἴρονται, καὶ οὐδεὶς κατανοεῖ· ἀπὸ γὰρ προσώπου ἀδικίας ᾖρται ὁ δίκαιος.