King James Version

Isaiah 45:14

Thus saith the LORD, The labour of Egypt, and merchandise of Ethiopia and of the Sabeans, men of stature, shall come over unto thee, and they shall be thine: they shall come after thee; in chains they shall come over, and they shall fall down unto thee, they shall make supplication unto thee, saying, Surely God is in thee; and there is none else, there is no God.

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Hebrew

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כֹּ֣הkoalsoכֹּהadverb — “also”H3541properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) nowalso, here, + hitherto, like, on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), + mean while, yonder.אָמַ֣רamarsayאָמַרverb, qal, perfect, 3rd person, masculine, singular — “say”, a completed actionH559to say (used with great latitude)answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [id…יְהוָ֗הyehvahJehovahיְהֹוָהnoun, proper name — “Jehovah”H3068Jehovah, Jewish national name of GodJehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה).יְגִ֨יעַyegiaworkיְגִיעַnoun, common, masculine, singular, construct — “work”, the of-form, joined to the next wordH3018toil; hence, a work, produce, property (as the result of labor)labour, work.מִצְרַ֥יִםmitsrayimEgyptמִצְרַיִםnoun, proper name — “Egypt”H4714Mitsrajim, i.e. Upper and Lower EgyptEgypt, Egyptians, Mizraim.וּֽסְחַרusecharand martסָחַרconjunction, noun, common, masculine, singular, construct — “and mart”, the of-form, joined to the next wordH5505an emporium; abstractly, profit (from trade)mart, merchandise.כּוּשׁ֮kushCushכּוּשׁnoun, proper name — “Cush”H3568Cush (or Ethiopia), the name of a son of Ham, and of his territory; also of an IsraeliteChush, Cush, Ethiopia.וּסְבָאִים֮usevaimand Sabeanסְבָאִיconjunction, noun, proper name — “and Sabean”H5436a Sebaite, or inhabitant of SebaSabean.אַנְשֵׁ֣יanshea certainאִישׁnoun, common, masculine, plural, construct — “a certain”, the of-form, joined to the next wordH376a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phra…מִדָּה֒midahgarmentמִדָּהnoun, common, feminine, singular, absolute — “garment”, the ordinary formH4060properly, extension, i.e. height or breadth; also a measure (including its standard); hence a portion (as measured) or a vestment; specifically, tribute (as measured)garment, measure(-ing, meteyard, piece, size, (great) stature, tribute, wide.עָלַ֤יִךְalayikhaboveעַלpreposition, suffix, pronominal, 2nd person, feminine, singular — “above”H5921above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applicationsabove, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of,…יַעֲבֹ֨רוּ֙yaavorvalienateעָבַרverb, qal, imperfect, 3rd person, masculine, plural — “alienate”, an unfinished actionH5674to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation)alienate, alter, [idiom] at all, beyond, bring (over, through), carry over, (over-) come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, (make) go (away, beyond, by, forth, his way…וְלָ֣ךְvelakheand toוְלָ֣ךְconjunction, preposition, suffix, pronominal, 2nd person, feminine, singular — “and to”and toיִֽהְי֔וּyihyvbeהָיָהverb, qal, imperfect, 3rd person, masculine, plural — “be”, an unfinished actionH1961to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use.אַחֲרַ֣יִךְacharayikhafterאַחַרpreposition, suffix, pronominal, 2nd person, feminine, singular — “after”H310properly, the hind part; generally used as an adverb or conjunction, after (in various senses)after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, [phrase] out (over) live, [phrase] persecute, posterity, pursuing, remnant, seeing, since, the…יֵלֵ֔כוּyelekhvcarryיָלַךְverb, qal, imperfect, 3rd person, masculine, plural — “carry”, an unfinished actionH3212to walk (literally or figuratively); causatively, to carry (in various senses)[idiom] again, away, bear, bring, carry (away), come (away), depart, flow, [phrase] follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, [phrase] pursue,…בַּזִּקִּ֖יםbaziqimin chainזִיקָהpreposition, with the article, noun, common, masculine, plural, absolute — “in chain”, the ordinary formH2131properly, what leaps forth, i.e. flash of fire, or a burning arrow; also (from the original sense of the root) a bondchain, fetter, firebrand, spark.יַעֲבֹ֑רוּyaavorvalienateעָבַרverb, qal, imperfect, 3rd person, masculine, plural — “alienate”, an unfinished actionH5674to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation)alienate, alter, [idiom] at all, beyond, bring (over, through), carry over, (over-) come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, (make) go (away, beyond, by, forth, his way…וְאֵלַ֤יִךְveelayikhand amongאֵלconjunction, preposition, suffix, pronominal, 2nd person, feminine, singular — “and among”H413near, with or among; often in general, toabout, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).יִֽשְׁתַּחֲוּוּ֙yishtachauvcrouchשָׁחָהverb, hishtaphel, imperfect, 3rd person, masculine, plural — “crouch”, an unfinished actionH7812to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)bow (self) down, crouch, fall down (flat), humbly beseech, do (make) obeisance, do reverence, make to stoop, worship.אֵלַ֣יִךְelayikhamongאֵלpreposition, suffix, pronominal, 2nd person, feminine, singular — “among”H413near, with or among; often in general, toabout, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).יִתְפַּלָּ֔לוּyitpalalvjudgeפָּלַלverb, hithpael, imperfect, 3rd person, masculine, plural — “judge”, an unfinished actionH6419to judge (officially or mentally); by extension, to intercede, prayintreat, judge(-ment), (make) pray(-er, -ing), make supplication.אַ֣ךְakhonlyאַךְparticle, affirmation — “only”H389a particle of affirmation, surely; hence (by limitation) onlyalso, in any wise, at least, but, certainly, even, howbeit, nevertheless, notwithstanding, only, save, surely, of a surety, truly, verily, [phrase] wherefore, yet (but).בָּ֥ךְbakheinבָּ֥ךְpreposition, suffix, pronominal, 2nd person, feminine, singular — “in”inאֵ֛לelidolאֵלnoun, common, masculine, singular, absolute — “idol”, the ordinary formH410strength; as adjective, mighty; especially the Almighty (but used also of any deity)God (god), [idiom] goodly, [idiom] great, idol, might(-y one), power, strong. Compare names in '-el.'וְאֵ֥יןveeynand elseאַיִןconjunction, particle, negative — “and else”H369a non-entity; generally used as a negative particleelse, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370 (אַיִן).ע֖וֹדodagainעוֹדadverb — “again”H5750properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, moreagain, [idiom] all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), [idiom] once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within).אֶ֥פֶסefesankleאֶפֶסnoun, common, masculine, singular, construct — “ankle”, the of-form, joined to the next wordH657cessation, i.e. an end (especially of the earth); often used adverb, no further; also the ankle (in the dual), as being the extremity of the leg or footankle, but (only), end, howbeit, less than nothing, nevertheless (where), no, none (beside), not (any, -withstanding), thing of nought, save(-ing), there, uttermost part, want, without (cause).אֱלֹהִֽיםelohimGodאֱלֹהִיםnoun, common, masculine, plural, absolute — “God”, the ordinary formH430gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlativeangels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.

Jewish translation (JPS 1917)

Thus saith the LORD: The labour of Egypt, and the merchandise of Ethiopia, and of the Sabeans, men of stature, shall come over unto thee, and they shall be thine; they shall go after thee, in chains they shall come over; and they shall fall down unto thee, they shall make supplication unto thee: Surely God is in thee, and there is none else, there is no other God.

Compare Public-Domain Translations

The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

Thus saith Jehovah, The labor of Egypt, and the merchandise of Ethiopia, and the Sabeans, men of stature, shall come over unto thee, and they shall be thine: they shall go after thee, in chains they shall come over; and they shall fall down unto thee, they shall make supplication unto thee, saying , Surely God is in thee; and there is none else, there is no God.

Young’s Literal Translation

Thus said Jehovah, 'The labour of Egypt, And the merchandise of Cush, And of the Sebaim — men of measure, Unto thee pass over, and thine they are, After thee they go, in fetters they pass over, And unto thee they bow themselves, Unto thee they pray: Only in thee [is] God, And there is none else, no [other] God.

World English Bible

Yahweh says: “The labor of Egypt, and the merchandise of Ethiopia, and the Sabeans, men of stature, will come over to you, and they will be yours. They will go after you. They shall come over in chains. They will bow down to you. They will make supplication to you: ‘Surely God is in you; and there is no one else. There is no other god.

Darby Translation

Thus saith Jehovah: The wealth of Egypt, and the merchandise of Ethiopia and the Sabeans, men of stature, shall come over unto thee, and they shall be thine: they shall walk after thee; in chains they shall come over, and they shall bow down unto thee, they shall make supplication unto thee, [saying,] Surely God is in thee; and there is none else, no other God. ...

Douay-Rheims

Thus saith the Lord: The labour of Egypt, and the merchandise of Ethiopia, and of Sabaim, men of stature shall come over to thee, and shall be thins: they shall walk after thee, they shall go bound with manacles: and they shall worship thee, and shall make supplication to thee: only in thee is God, and there is no God besides thee.

Jewish Publication Society (1917)

Brenton’s Septuagint (1851), English

Thus saith the Lord of hosts, Egypt has laboured for thee ; and the merchandise of the Ethiopians, and the Sabeans, men of stature, shall pass over to thee, and shall be thy servants; and they shall follow after thee bound in fetters, and shall pass over to thee, and shall do obeisance to thee, and make supplication to thee: because God is in thee; and there is no God beside thee, O Lord .

Septuagint (Brenton’s Greek, 1851)

Οὕτω λέγει Κύριος σαβαὼθ, ἐκοπίασεν Αἴγυπτος, καὶ ἐμπορία Αἰθιόπων, καὶ οἱ Σαβαεὶμ ἄνδρες ὑψηλοὶ ἐπὶ σὲ διαβήσονται, καὶ σοὶ ἔσονται δοῦλοι, καὶ ὀπίσω σου ἀκολουθήσουσι δεδεμένοι χειροπέδαις, καὶ διαβήσονται πρὸς σὲ, καὶ προσκυνήσουσί σοι, καὶ ἐν σοὶ προσεύξονται· ὅτι ἐν σοὶ ὁ Θεός ἐστι, καὶ οὐκ ἔστι Θεὸς πλήν σου.