Every New Testament occurrence Every Old Testament occurrence

King James Version

Isaiah 42:25

In Isaiah 42 of Isaiah.

Therefore he hath poured upon him the fury of his anger, and the strength of battle: and it hath set him on fire round about, yet he knew not; and it burned him, yet he laid it not to heart.

Study
Hebrew

Tap a word to see its meaning. Words run left to right in English reading order.

וַיִּשְׁפֹּ֤ךְvayishpokheand castשָׁפַךְconjunction, verb, qal, sequential imperfect, 3rd person, masculine, singular — “and cast”, the next action in the storyH8210to spill forth (blood, a libation, liquid metal; or even a solid, i.e. to mound up); also (figuratively) to expend (life, soul, complaint, money, etc.); intensively, to sprawl outcast (up), gush out, pour (out), shed(-der, out), slip.עָלָיו֙alayvaboveעַלpreposition, suffix, pronominal, 3rd person, masculine, singular — “above”H5921above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applicationsabove, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of,…חֵמָ֣הchemahangerחֵמָהnoun, common, feminine, singular, absolute — “anger”, the ordinary formH2534heat; figuratively, anger, poison (from its fever)anger, bottles, hot displeasure, furious(-ly, -ry), heat, indignation, poison, rage, wrath(-ful). See H2529 (חֶמְאָה).אַפּ֔וֹapvofaceאַףnoun, common, masculine, singular, construct, suffix, pronominal, 3rd person, masculine, singular — “face”, the of-form, joined to the next wordH639properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ireanger(-gry), [phrase] before, countenance, face, [phrase] forebearing, forehead, [phrase] (long-) suffering, nose, nostril, snout, [idiom] worthy, wrath.וֶעֱז֖וּזveezuzand mightעֱזוּזconjunction, noun, common, masculine, singular, construct — “and might”, the of-form, joined to the next wordH5807forciblenessmight, strength.מִלְחָמָ֑הmilchamahbattleמִלְחָמָהnoun, common, feminine, singular, absolute — “battle”, the ordinary formH4421a battle (i.e. the engagement); generally, war (i.e. warfare)battle, fight(-ing), war(-rior).וַתְּלַהֲטֵ֤הוּvatlahatehvand burnלָהַטconjunction, verb, piel, sequential imperfect, 3rd person, feminine, singular, suffix, pronominal, 3rd person, masculine, singular — “and burn”, the next action in the storyH3857properly, to lick, i.e. (by implication) to blazeburn (up), set on fire, flaming, kindle.מִסָּבִיב֙misavivfrom aboutסָבִיבpreposition, noun, common, both genders, singular, absolute — “from about”, the ordinary formH5439(as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around(place, round) about, circuit, compass, on every side.וְלֹ֣אveloand no , -r,לֹאconjunction, particle, negative — “and no , -r,”H3808not (the simple or abs. negation); by implication, no; often used with other particles[idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as trul…יָדָ֔עyadaknowיָדַעverb, qal, perfect, 3rd person, masculine, singular — “know”, a completed actionH3045to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with…וַתִּבְעַרvativarand be brutishבָּעַרconjunction, verb, qal, sequential imperfect, 3rd person, feminine, singular — “and be brutish”, the next action in the storyH1197to kindle, i.e. consume (by fire or by eating); to be(-come) brutishbe brutish, bring (put, take) away, burn, (cause to) eat (up), feed, heat, kindle, set (on fire), waste.בּ֖וֹbvoinבּ֖וֹpreposition, suffix, pronominal, 3rd person, masculine, singular — “in”inוְלֹאveloand no , -r,לֹאconjunction, particle, negative — “and no , -r,”H3808not (the simple or abs. negation); by implication, no; often used with other particles[idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as trul…יָשִׂ֥יםyasimputשׂוּםverb, qal, imperfect, 3rd person, masculine, singular — “put”, an unfinished actionH7760to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)[idiom] any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, [phrase] disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, [phrase]…עַלalaboveעַלpreposition — “above”H5921above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applicationsabove, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of,…לֵֽבlevcomfortablyלֵבnoun, common, masculine, singular, absolute — “comfortably”, the ordinary formH3820the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything[phrase] care for, comfortably, consent, [idiom] considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart(-ed), [idiom] heed, [idiom] I, kindly, midst, mind(-ed), [idiom] regard(-ed), [idiom]…

Jewish translation (JPS 1917)

Therefore He poured upon him the fury of His anger, and the strength of battle; and it set him on fire round about, yet he knew not, and it burned him, yet he laid it not to heart.

Compare Public-Domain Translations

The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

Therefore he poured upon him the fierceness of his anger, and the strength of battle; and it set him on fire round about, yet he knew not; and it burned him, yet he laid it not to heart.

Young’s Literal Translation

And He poureth on him fury, His anger, and the strength of battle, And it setteth him on fire round about, And he hath not known, And it burneth against him, and he layeth it not to heart!

World English Bible

Therefore he poured the fierceness of his anger on him, and the strength of battle. It set him on fire all around, but he didn’t know. It burned him, but he didn’t take it to heart.”

Darby Translation

And he hath poured upon him the fury of his anger, and the strength of battle: and it set him on fire round about, yet he knew not; and it burned him, yet he took it not to heart.

Douay-Rheims

And he hath poured out upon him the indignation of his fury, and a strong battle, and hath burnt him round about, and he knew not: and set him on fire, and he understood not.

Jewish Publication Society (1917)

Therefore He poured upon him the fury of His anger, and the strength of battle; and it set him on fire round about, yet he knew not, and it burned him, yet he laid it not to heart.

Brenton’s Septuagint (1851), English

So he brought upon them the fury of his wrath; and the war, and those that burnt round about them, prevailed against them; yet no one of them knew it , neither did they lay it to heart.

Septuagint (Brenton’s Greek, 1851)

Καὶ ἐπήγαγεν ἐπʼ αὐτοὺς ὀργὴν θυμοῦ αὐτοῦ, καὶ κατίσχυσεν αὐτοὺς πόλεμος, καὶ οἱ συμφλέγοντες αὐτοὺς κύκλῳ, καὶ οὐκ ἔγνωσαν ἕκαστος αὐτῶν, οὐδὲ ἔθεντο ἐπὶ ψυχήν.

Other Translations and Links

These open on the other site. This page stays the King James Version.

Jewish texts of this verse

The King James Version (1769) is in the public domain in the United States.