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King James Version

Isaiah 41:9

In Isaiah 41 of Isaiah.

Thou whom I have taken from the ends of the earth, and called thee from the chief men thereof, and said unto thee, Thou art my servant; I have chosen thee, and not cast thee away.

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Hebrew

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אֲשֶׁ֤רasherbecauseאֲשֶׁרparticle, relative — “because”H834who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.[idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever,…הֶחֱזַקְתִּ֨יךָ֙hechezaqtikhabe constantחָזַקverb, hiphil, perfect, 1st person, common, singular, suffix, pronominal, 2nd person, masculine, singular — “be constant”, a completed actionH2388to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind, restrain, conqueraid, amend, [idiom] calker, catch, cleave, confirm, be constant, constrain, continue, be of good (take) courage(-ous, -ly), encourage (self), be established, fasten, force, fortify, make hard, harden, help, (lay) hold (fast), lean, maintai…מִקְצ֣וֹתmiqtsotfrom coastקָצָהpreposition, noun, common, both genders, plural, construct — “from coast”, the of-form, joined to the next wordH7098a terminationcoast, corner, (selv-) edge, lowest, (uttermost) participleהָאָ֔רֶץhaaretsthe earthאֶרֶץdefinite article, noun, common, both genders, singular, absolute — “the earth”, the ordinary formH776the earth (at large, or partitively a land)[idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world.וּמֵאֲצִילֶ֖יהָumeatsileyhaand from nobleאָצִילconjunction, preposition, noun, common, masculine, plural, construct, suffix, pronominal, 3rd person, feminine, singular — “and from noble”, the of-form, joined to the next wordH678an extremity (Isaiah 41:9), also a noblechief man, noble.קְרָאתִ֑יךָqeratikhacallקָרָאverb, qal, perfect, 1st person, common, singular, suffix, pronominal, 2nd person, masculine, singular — “call”, a completed actionH7121to call out to (i.e. properly, address by name, but used in a wide variety of applications)bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say.וָאֹ֤מַרvaomarand sayאָמַרconjunction, verb, qal, sequential imperfect, 1st person, common, singular — “and say”, the next action in the storyH559to say (used with great latitude)answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [id…לְךָ֙lekhatoלְךָ֙preposition, suffix, pronominal, 2nd person, masculine, singular — “to”toעַבְדִּיavdiservantעֶבֶדnoun, common, masculine, singular, construct, suffix, pronominal, 1st person, common, singular — “servant”, the of-form, joined to the next wordH5650a servant[idiom] bondage, bondman, (bond-) servant, (man-) servant.אַ֔תָּהatahtheeאַתָּהpronoun, personal, 2nd person, masculine, singular — “thee”H859thou and thee, or (plural) ye and youthee, thou, ye, you.בְּחַרְתִּ֖יךָbechartikhaacceptableבָּחַרverb, qal, perfect, 1st person, common, singular, suffix, pronominal, 2nd person, masculine, singular — “acceptable”, a completed actionH977properly, to try, i.e. (by implication) selectacceptable, appoint, choose (choice), excellent, join, be rather, require.וְלֹ֥אveloand no , -r,לֹאconjunction, particle, negative — “and no , -r,”H3808not (the simple or abs. negation); by implication, no; often used with other particles[idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as trul…מְאַסְתִּֽיךָmeastikhaabhorמָאַסverb, qal, perfect, 1st person, common, singular, suffix, pronominal, 2nd person, masculine, singular — “abhor”, a completed actionH3988to spurn; also (intransitively) to disappearabhor, cast away (off), contemn, despise, disdain, (become) loathe(some), melt away, refuse, reject, reprobate, [idiom] utterly, vile person.

Jewish translation (JPS 1917)

Thou whom I have taken hold of from the ends of the earth, and called thee from the uttermost parts thereof, and said unto thee: 'Thou art My servant, I have chosen thee and not cast thee away';

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The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

thou whom I have taken hold of from the ends of the earth, and called from the corners thereof, and said unto thee, Thou art my servant, I have chosen thee and not cast thee away;

Young’s Literal Translation

Whom I have taken hold of, from the ends of the earth, And from its near places I have called thee, And I say to thee, My servant Thou [art], I have chosen thee, and not rejected thee.

World English Bible

you whom I have taken hold of from the ends of the earth, and called from its corners, and said to you, ‘You are my servant. I have chosen you and have not cast you away.’

Darby Translation

— thou whom I have taken from the ends of the earth, and called from the extremities thereof, and to whom I said, Thou art my servant, I have chosen thee and not rejected thee,

Douay-Rheims

In whom I have taken thee from the ends of the earth, and from the remote parts thereof have called thee, and said to thee: Thou art my servant, I have chosen thee, and have not cast thee away.

Jewish Publication Society (1917)

Thou whom I have taken hold of from the ends of the earth, and called thee from the uttermost parts thereof, and said unto thee: 'Thou art My servant, I have chosen thee and not cast thee away';

Brenton’s Septuagint (1851), English

whom I have taken hold of from the ends of the earth, and from the high places of it I have called thee, and said to thee, Thou art my servant; I have chosen thee, and I have not forsaken thee.

Septuagint (Brenton’s Greek, 1851)

Οὗ ἀντελαβόμην ἀπʼ ἄκρων τῆς γῆς, καὶ ἐκ τῶν σκοπιῶν αὐτῆς ἐκάλεσά σε, καὶ εἶπά σοι, παῖς μου εἶ, ἐξελεξάμην σε, καὶ οὐκ ἐγκατέλιπόν σε.

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Jewish texts of this verse

The King James Version (1769) is in the public domain in the United States.