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King James Version

Isaiah 32:15

In Isaiah 32 of Isaiah.

Until the spirit be poured upon us from on high, and the wilderness be a fruitful field, and the fruitful field be counted for a forest.

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Hebrew

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עַדadevenעַדpreposition — “even”H5704as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet.יֵ֨עָרֶ֥הyearehemptyעָרָהverb, niphal, imperfect, 3rd person, masculine, singular — “empty”, an unfinished actionH6168to be (causatively, make) bare; hence, to empty, pour out, demolishleave destitute, discover, empty, make naked, pour (out), rase, spread self, uncover.עָלֵ֛ינוּaleynvaboveעַלpreposition, suffix, pronominal, 1st person, common, plural — “above”H5921above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applicationsabove, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of,…ר֖וּחַruchaangerרוּחַnoun, common, both genders, singular, absolute — “anger”, the ordinary formH7307wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions)air, anger, blast, breath, [idiom] cool, courage, mind, [idiom] quarter, [idiom] side, spirit(-ual), tempest, [idiom] vain, (whirl-) wind(-y).מִמָּר֑וֹםmimaromfrom aboveמָרוֹםpreposition, noun, common, masculine, singular, absolute — “from above”, the ordinary formH4791altitude, i.e. concretely (an elevated place), abstractly (elevation, figuratively (elation), or adverbially (aloft)(far) above, dignity, haughty, height, (most, on) high (one, place), loftily, upward.וְהָיָ֤הvehayahand beהָיָהconjunction, verb, qal, sequential perfect, 3rd person, masculine, singular — “and be”, a completed action in a sequenceH1961to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use.מִדְבָּר֙midbardesertמִדְבָּרnoun, common, masculine, singular, absolute — “desert”, the ordinary formH4057a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs)desert, south, speech, wilderness.לַכַּרְמֶ֔לlakarmelto full earsכַּרְמֶלpreposition, with the article, noun, common, masculine, singular, absolute — “to full ears”, the ordinary formH3759a planted field (garden, orchard, vineyard or park); by implication, garden producefull (green) ears (of corn), fruitful field (place), plentiful (field).וכרמלvkhrmland full earsכַּרְמֶלconjunction, noun, common, masculine, singular, absolute — “and full ears”, the ordinary formH3759a planted field (garden, orchard, vineyard or park); by implication, garden producefull (green) ears (of corn), fruitful field (place), plentiful (field).וְהַכַּרְמֶ֖לvehakarmeland the full earsכַּרְמֶלconjunction, definite article, noun, common, masculine, singular, absolute — “and the full ears”, the ordinary formH3759a planted field (garden, orchard, vineyard or park); by implication, garden producefull (green) ears (of corn), fruitful field (place), plentiful (field).לַיַּ֥עַרlayaarto combיַעַרpreposition, with the article, noun, common, masculine, singular, absolute — “to comb”, the ordinary formH3293a copse of bushes; hence, a forest; hence, honey in the comb (as hived in trees)(honey-) comb, forest, wood.יֵחָשֵֽׁבyechashevregardחָשַׁבverb, niphal, imperfect, 3rd person, masculine, singular — “regard”, an unfinished actionH2803properly, to plait or interpenetrate, i.e. (literally) to weave or (generally) to fabricate; figuratively, to plot or contrive (usually in a malicious sense); hence (from the mental effort) to think, regard, value, compute(make) account (of), conceive, consider, count, cunning (man, work, workman), devise, esteem, find out, forecast, hold, imagine, impute, invent, be like, mean, purpose, reckon(-ing be made), regard, think.

Jewish translation (JPS 1917)

Until the spirit be poured upon us from on high, and the wilderness become a fruitful field, and the fruitful field be counted for a forest.

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The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

until the Spirit be poured upon us from on high, and the wilderness become a fruitful field, and the fruitful field be esteemed as a forest.

Young’s Literal Translation

Till emptied out on us is the Spirit from on high, And a wilderness hath become a fruitful field, And the fruitful field for a forest is reckoned.

World English Bible

until the Spirit is poured on us from on high, and the wilderness becomes a fruitful field, and the fruitful field is considered a forest.

Darby Translation

until the Spirit be poured upon us from on high, and the wilderness become a fruitful field, and the fruitful field be counted for a forest.

Douay-Rheims

Until the spirit be poured upon us from on high: and the desert shall be as a charmel, and charmel shall be counted for a forest.

Jewish Publication Society (1917)

Until the spirit be poured upon us from on high, and the wilderness become a fruitful field, and the fruitful field be counted for a forest.

Brenton’s Septuagint (1851), English

until the Spirit shall come upon you from on high, and Chermel shall be desert, and Chermel shall be counted for a forest.

Septuagint (Brenton’s Greek, 1851)

ἕως ἂν ἔλθῃ ἐφʼ ὑμᾶς πνεῦμα ἀφʼ ὑψηλοῦ· καὶ ἔσται ἔρημος ὁ Χέρμελ, καὶ ὁ Χέρμελ εἰς δρυμὸν λογισθήσεται.

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Jewish texts of this verse

New Testament Fulfillment and Connections

Read messianically in ancient rabbinic writings (Edersheim, Appendix IX).

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The King James Version (1769) is in the public domain in the United States.