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King James Version

Isaiah 3:1

In Isaiah 3 of Isaiah.

For, behold, the Lord, the LORD of hosts, doth take away from Jerusalem and from Judah the stay and the staff, the whole stay of bread, and the whole stay of water.

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Hebrew

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כִּי֩kiassuredכִּיconjunction — “assured”H3588(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexedand, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + til…הִנֵּ֨הhinehloהִנֵּהparticle, demonstrative — “lo”H2009lo!behold, lo, see.הָאָד֜וֹןhaadonthe lordאָדוֹןdefinite article, noun, common, masculine, singular, absolute — “the lord”, the ordinary formH113sovereign, i.e. controller (human or divine)lord, master, owner. Compare also names beginning with 'Adoni-'.יְהוָ֣הyehvahJehovahיְהֹוָהnoun, proper name — “Jehovah”H3068Jehovah, Jewish national name of GodJehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה).צְבָא֗וֹתtsevaotarmyצָבָאnoun, common, both genders, plural, absolute — “army”, the ordinary formH6635a mass of persons (or figuratively, things), especially reg. organized forwar (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)appointed time, ([phrase]) army, ([phrase]) battle, company, host, service, soldiers, waiting upon, war(-fare).מֵסִ֤ירmesirturnסוּרverb, hiphil, participle, absolute — “turn”, a verb used as a describing wordH5493to turn off (literal or figurative)be(-head), bring, call back, decline, depart, eschew, get (you), go (aside), [idiom] grievous, lay away (by), leave undone, be past, pluck away, put (away, down), rebel, remove (to and fro), revolt, [idiom] be sour, take (away, off), turn…מִירוּשָׁלִַ֨ם֙mirushalimfrom Jerusalemיְרוּשָׁלַ͏ִםpreposition, noun, proper name — “from Jerusalem”H3389Jerushalaim or Jerushalem, the capital city of PalestineJerusalem.וּמִ֣יהוּדָ֔הumihudahand from Judahיְהוּדָהconjunction, preposition, noun, proper name — “and from Judah”H3063Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territoryJudah.מַשְׁעֵ֖ןmashenstayמִשְׁעֵןnoun, common, masculine, singular, absolute — “stay”, the ordinary formH4937a support (concretely), i.e. (figuratively) a protector or sustenancestay.וּמַשְׁעֵנָ֑הumashenahand staffמִשְׁעֵנָהconjunction, noun, common, feminine, singular, absolute — “and staff”, the ordinary formH4938support (abstractly), i.e. (figuratively) sustenance or (concretely) a walking-stickstaff.כֹּ֚לkolallכֹּלnoun, common, masculine, singular, construct — “all”, the of-form, joined to the next wordH3605properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).מִשְׁעַןmishanstayמִשְׁעֵןnoun, common, masculine, singular, construct — “stay”, the of-form, joined to the next wordH4937a support (concretely), i.e. (figuratively) a protector or sustenancestay.לֶ֔חֶםlechembreadלֶחֶםnoun, common, both genders, singular, absolute — “bread”, the ordinary formH3899food (for man or beast), especially bread, or grain (for making it)(shew-) bread, [idiom] eat, food, fruit, loaf, meat, victuals.וְכֹ֖לvekholand allכֹּלconjunction, noun, common, masculine, singular, construct — “and all”, the of-form, joined to the next wordH3605properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).מִשְׁעַןmishanstayמִשְׁעֵןnoun, common, masculine, singular, construct — “stay”, the of-form, joined to the next wordH4937a support (concretely), i.e. (figuratively) a protector or sustenancestay.מָֽיִםmayimwaterמַיִםnoun, common, masculine, plural, absolute — “water”, the ordinary formH4325water; figuratively, juice; by euphemism, urine, semen[phrase] piss, wasting, water(-ing, (-course, -flood, -spring)).

Jewish translation (JPS 1917)

For, behold, the Lord, the LORD of hosts, doth take away from Jerusalem and from Judah stay and staff, every stay of bread, and every stay of water;

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The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

For, behold, the Lord, Jehovah of hosts, doth take away from Jerusalem and from Judah stay and staff, the whole stay of bread, and the whole stay of water;

Young’s Literal Translation

For, lo, the Lord, Jehovah of Hosts, Is turning aside from Jerusalem, And from Judah, stay and staff, Every stay of bread, and every stay of water.

World English Bible

For, behold, the Lord, Yahweh of Armies, takes away from Jerusalem and from Judah supply and support, the whole supply of bread, and the whole supply of water;

Darby Translation

For behold, the Lord, Jehovah of hosts, will take away from Jerusalem and from Judah stay and staff, the whole stay of bread, and the whole stay of water,

Douay-Rheims

For behold the sovereign the Lord of hosts shall take away from Jerusalem, and from Juda the valiant and the strong, the whole strength of bread, and the whole strength of water.

Jewish Publication Society (1917)

For, behold, the Lord, the LORD of hosts, doth take away from Jerusalem and from Judah stay and staff, every stay of bread, and every stay of water;

Brenton’s Septuagint (1851), English

Behold now, the Lord, the Lord of hosts, will take away from Jerusalem and from Judea the mighty man and mighty woman, the strength of bread, and the strength of water,

Septuagint (Brenton’s Greek, 1851)

Ἰδοὺ δὴ ὁ δεσπότης Κύριος σαβαὼθ ἀφελεῖ ἀπὸ Ἱερουσαλὴμ, καὶ ἀπὸ τῆς Ἰουδαίας, ἰσχύοντα καὶ ἰσχύουσαν, ἰσχὺν ἄρτου καὶ ἰσχὺν ὕδατος,

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Jewish texts of this verse

The King James Version (1769) is in the public domain in the United States.