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King James Version

Isaiah 16:8

In Isaiah 16 of Isaiah.

For the fields of Heshbon languish, and the vine of Sibmah: the lords of the heathen have broken down the principal plants thereof, they are come even unto Jazer, they wandered through the wilderness: her branches are stretched out, they are gone over the sea.

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Hebrew

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כִּ֣יkiassuredכִּיconjunction — “assured”H3588(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexedand, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + til…שַׁדְמוֹת֩shadmotfieldשְׁדֵמָהnoun, common, feminine, plural, construct — “field”, the of-form, joined to the next wordH7709a cultivated fieldblasted, field.חֶשְׁבּ֨וֹןcheshbonHeshbonחֶשְׁבּוֹןnoun, proper name — “Heshbon”H2809Cheshbon, a place East of the JordanHeshbon.אֻמְלָ֜לumlalbe weakאָמַלverb, pulal, perfect, 3rd person, masculine, singular — “be weak”, a completed actionH535to droop; by implication to be sick, to mournlanguish, be weak, wax feeble.גֶּ֣פֶןgefenvineגֶּפֶןnoun, common, both genders, singular, construct — “vine”, the of-form, joined to the next wordH1612a vine (as twining), especially the grapevine, tree.שִׂבְמָ֗הsivmahSibmahשְׂבָםnoun, proper name — “Sibmah”H7643Sebam or Sibmah, a place in MoabShebam, Shibmah, Sibmah.בַּעֲלֵ֤יbaalehusbandבַּעַלnoun, common, masculine, plural, construct — “husband”, the of-form, joined to the next wordH1167a master; hence, a husband, or (figuratively) owner (often used with another noun in modifications of this latter sense)[phrase] archer, [phrase] babbler, [phrase] bird, captain, chief man, [phrase] confederate, [phrase] have to do, [phrase] dreamer, those to whom it is due, [phrase] furious, those that are given to it, great, [phrase] hairy, he that hath i…גוֹיִם֙goyimGentileגּוֹיnoun, common, masculine, plural, absolute — “Gentile”, the ordinary formH1471a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locustsGentile, heathen, nation, people.הָלְמ֣וּhalemvbeatהָלַםverb, qal, perfect, 3rd person, common, plural — “beat”, a completed actionH1986to strike down; by implication, to hammer, stamp, conquer, disbandbeat (down), break (down), overcome, smite (with the hammer).שְׂרוּקֶּ֔יהָseruqeyhaprincipal plant. See Hשָׂרוּקadjective, adjective, masculine, plural, construct, suffix, pronominal, 3rd person, feminine, singular — “principal plant. See H”, the of-form, joined to the next wordH8291a grapevineprincipal plant. See H8320 (שָׂרֻק), H8321 (שֹׂרֵק).עַדadevenעַדpreposition — “even”H5704as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet.יַעְזֵ֥רyazerJaazerיַעֲזֵירnoun, proper name — “Jaazer”H3270Jaazer or Jazer, a place East of the JordanJaazer, Jazer.נָגָ֖עוּnagavreachנָגַעverb, qal, perfect, 3rd person, common, plural — “reach”, a completed actionH5060properly, to touch, i.e. lay the hand upon (for any purpose; euphemistically, to lie with a woman); by implication, to reach (figuratively, to arrive, acquire); violently, to strike (punish, defeat, destroy, etc.)beat, ([idiom] be able to) bring (down), cast, come (nigh), draw near (nigh), get up, happen, join, near, plague, reach (up), smite, strike, touch.תָּ֣עוּtavdeceiveתָּעָהverb, qal, perfect, 3rd person, common, plural — “deceive”, a completed actionH8582to vacillate, i.e. reel or stray (literally or figuratively); also causative of both(cause to) go astray, deceive, dissemble, (cause to, make to) err, pant, seduce, (make to) stagger, (cause to) wander, be out of the way.מִדְבָּ֑רmidbardesertמִדְבָּרnoun, common, masculine, singular, absolute — “desert”, the ordinary formH4057a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs)desert, south, speech, wilderness.שְׁלֻ֣חוֹתֶ֔יהָsheluchoteyhabranchשִׁלֻּחָהnoun, common, feminine, plural, construct, suffix, pronominal, 3rd person, feminine, singular — “branch”, the of-form, joined to the next wordH7976a shootbranch.נִטְּשׁ֖וּnitshvlet fallנָטַשׁverb, niphal, perfect, 3rd person, common, plural — “let fall”, a completed actionH5203properly, to pound, i.e. smite; by implication (as if beating out, and thus expanding) to disperse; also, to thrust off, down, out or upon (inclusively, reject, let alone, permit, remit, etc.)cast off, drawn, let fall, forsake, join (battle), leave (off), lie still, loose, spread (self) abroad, stretch out, suffer.עָ֥בְרוּavervalienateעָבַרverb, qal, perfect, 3rd person, common, plural — “alienate”, a completed actionH5674to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation)alienate, alter, [idiom] at all, beyond, bring (over, through), carry over, (over-) come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, (make) go (away, beyond, by, forth, his way…יָֽםyamseaיָםnoun, common, masculine, singular, absolute — “sea”, the ordinary formH3220a sea (as breaking in noisy surf) or large body of water; specifically (with the article), the Mediterranean Sea; sometimes a large river, or an artifical basin; locally, the west, or (rarely) the southsea ([idiom] -faring man, (-shore)), south, west (-ern, side, -ward).

Jewish translation (JPS 1917)

For the fields of Heshbon languish, and the vine of Sibmah, whose choice plants did overcome the lords of nations; they reached even unto Jazer, they wandered into the wilderness; her branches were spread abroad, they passed over the sea.

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American Standard Version (1901)

For the fields of Heshbon languish, and the vine of Sibmah; the lords of the nations have broken down the choice branches thereof, which reached even unto Jazer, which wandered into the wilderness; its shoots were spread abroad, they passed over the sea.

Young’s Literal Translation

Because fields of Heshbon languish, The vine of Sibmah, Lords of nations did beat her choice vines, Unto Jazer they have come, They have wandered in a wilderness, Her plants have spread themselves, They have passed over a sea.

World English Bible

For the fields of Heshbon languish with the vine of Sibmah. The lords of the nations have broken down its choice branches, which reached even to Jazer, which wandered into the wilderness. Its shoots were spread abroad. They passed over the sea.

Darby Translation

For the fields of Heshbon languish, the vine of Sibmah; the lords of the nations have broken down its choice plants: they reached unto Jaazer, they wandered [through] the wilderness; its shoots stretched out, they went beyond the sea.

Douay-Rheims

For the suburbs of Hesebon are desolate, and the lords of the nations have destroyed the vineyard of Sabama: the branches thereof have reached even to Jazer: they have wandered in the wilderness, the branches thereof are left, they are gone over the sea.

Jewish Publication Society (1917)

For the fields of Heshbon languish, and the vine of Sibmah, whose choice plants did overcome the lords of nations; they reached even unto Jazer, they wandered into the wilderness; her branches were spread abroad, they passed over the sea.

Brenton’s Septuagint (1851), English

The plains of Esebon shall mourn, the vine of Sebama: swallowing up the nations, trample ye her vines, even to Jazer: ye shall not come together; wander ye in the desert: they that were sent are deserted, for they have gone over to the sea.

Septuagint (Brenton’s Greek, 1851)

Τὰ πεδία Ἑσεβὼν πενθήσει, ἄμπελος Σεβαμά· καταπίνοντες τὰ ἔθνη, καταπατήστε τὰς ἀμπέλους αὐτῆς, ἕως Ἰαζήρ· οὐ μὴ συνάψητε, πλανήθητε τὴν ἔρημον, οἱ ἀπεσταλμένοι ἐνκατελείφθησαν, διέβησαν γὰρ πρὸς τὴν θάλασσαν.

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Jewish texts of this verse

The King James Version (1769) is in the public domain in the United States.