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King James Version

Haggai 1:5

In Haggai 1 of Haggai.

Now therefore thus saith the LORD of hosts; Consider your ways.

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Hebrew

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וְעַתָּ֕הveatahand this timeעַתָּהconjunction, adverb — “and this time”H6258at this time, whether adverb, conjunction or expletivehenceforth, now, straightway, this time, whereas.כֹּ֥הkoalsoכֹּהadverb — “also”H3541properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) nowalso, here, + hitherto, like, on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), + mean while, yonder.אָמַ֖רamarsayאָמַרverb, qal, perfect, 3rd person, masculine, singular — “say”, a completed actionH559to say (used with great latitude)answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [id…יְהוָ֣הyehvahJehovahיְהֹוָהnoun, proper name — “Jehovah”H3068Jehovah, Jewish national name of GodJehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה).צְבָא֑וֹתtsevaotarmyצָבָאnoun, common, both genders, plural, absolute — “army”, the ordinary formH6635a mass of persons (or figuratively, things), especially reg. organized forwar (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)appointed time, ([phrase]) army, ([phrase]) battle, company, host, service, soldiers, waiting upon, war(-fare).שִׂ֥ימוּsimvputשׂוּםverb, qal, imperative, 2nd person, masculine, plural — “put”, a commandH7760to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)[idiom] any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, [phrase] disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, [phrase]…לְבַבְכֶ֖םlevavkhembreastלֵבָבnoun, common, masculine, singular, construct, suffix, pronominal, 2nd person, masculine, plural — “breast”, the of-form, joined to the next wordH3824the heart (as the most interior organ);[phrase] bethink themselves, breast, comfortably, courage, ((faint), (tender-) heart(-ed), midst, mind, [idiom] unawares, understanding.עַלalaboveעַלpreposition — “above”H5921above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applicationsabove, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of,…דַּרְכֵיכֶֽםdarkheykhemalongדֶּרֶךְnoun, common, both genders, plural, construct, suffix, pronominal, 2nd person, masculine, plural — “along”, the of-form, joined to the next wordH1870a road (as trodden); figuratively, a course of life or mode of action, often adverbalong, away, because of, [phrase] by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever).

Jewish translation (JPS 1917)

Now therefore thus saith the LORD of hosts: Consider your ways.

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American Standard Version (1901)

Now therefore thus saith Jehovah of hosts: Consider your ways.

Young’s Literal Translation

And now, thus said Jehovah of Hosts, Set your heart to your ways.

World English Bible

Now therefore this is what Yahweh of Armies says: ‘Consider your ways.

Darby Translation

And now thus saith Jehovah of hosts: Consider your ways.

Douay-Rheims

And now thus saith the Lord of hosts: Set your hearts to consider your ways.

Jewish Publication Society (1917)

Now therefore thus saith the LORD of hosts: Consider your ways.

Brenton’s Septuagint (1851), English

And now thus saith the Lord Almighty; Consider your ways, I pray you.

Septuagint (Brenton’s Greek, 1851)

Καὶ νῦν τάδε λέγει Κύριος παντοκράτωρ, τάξατε δὴ καρδίας ὑμῶν εἰς τὰς ὁδοὺς ὑμῶν.

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Jewish texts of this verse

The King James Version (1769) is in the public domain in the United States.