King James Version

Habakkuk 2:5

Yea also, because he transgresseth by wine, he is a proud man, neither keepeth at home, who enlargeth his desire as hell, and is as death, and cannot be satisfied, but gathereth unto him all nations, and heapeth unto him all people:

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Hebrew

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וְאַף֙veafand alsoאַףconjunction, adverb — “and also”H637meaning accession (used as an adverb or conjunction); also or yea; adversatively thoughalso, [phrase] although, and (furthermore, yet), but, even, [phrase] how much less (more, rather than), moreover, with, yea.כִּֽיkiassuredכִּיconjunction — “assured”H3588(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexedand, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + til…הַיַּ֣יִןhayayinthe wineיַיִןdefinite article, noun, common, masculine, singular, absolute — “the wine”, the ordinary formH3196wine (as fermented); by implication, intoxicationbanqueting, wine, wine(-bibber).בּוֹגֵ֔דbogeddeal deceitfullyבָּגַדverb, qal, participle, absolute — “deal deceitfully”, a verb used as a describing wordH898to cover (with a garment); figuratively, to act covertly; by implication, to pillagedeal deceitfully (treacherously, unfaithfully), offend, transgress(-or), (depart), treacherous (dealer, -ly, man), unfaithful(-ly, man), [idiom] very.גֶּ֥בֶרgevermanגֶּבֶרnoun, common, masculine, singular, absolute — “man”, the ordinary formH1397properly, a valiant man or warrior; generally, a person simplyevery one, man, [idiom] mighty.יָהִ֖ירyahirhaughtyיָהִירadjective, adjective, masculine, singular, absolute — “haughty”, the ordinary formH3093elated; hence, arroganthaughty, proud.וְלֹ֣אveloand no , -r,לֹאconjunction, particle, negative — “and no , -r,”H3808not (the simple or abs. negation); by implication, no; often used with other particles[idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as trul…יִנְוֶ֑הyinvehkeept at homeנָוָהverb, qal, imperfect, 3rd person, masculine, singular — “keept at home”, an unfinished actionH5115to rest (as at home); causatively (through the implied idea of beauty ), to celebrate (with praises)keept at home, prepare an habitation.אֲשֶׁר֩asherbecauseאֲשֶׁרparticle, relative — “because”H834who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.[idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever,…הִרְחִ֨יבhirchivmake roomרָחַבverb, hiphil, perfect, 3rd person, masculine, singular — “make room”, a completed actionH7337to broaden (intransitive or transitive, literal or figurative)be an en-(make) large(-ing), make room, make (open) wide.כִּשְׁא֜וֹלkisholas graveשְׁאוֹלpreposition, noun, proper name — “as grave”H7585Hades or the world of the dead (as if a subterranean retreat), including its accessories and inmatesgrave, hell, pit.נַפְשׁ֗וֹnafshvocreatureנֶפֶשׁnoun, common, both genders, singular, construct, suffix, pronominal, 3rd person, masculine, singular — “creature”, the of-form, joined to the next wordH5315properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)any, appetite, beast, body, breath, creature, [idiom] dead(-ly), desire, [idiom] (dis-) contented, [idiom] fish, ghost, [phrase] greedy, he, heart(-y), (hath, [idiom] jeopardy of) life ([idiom] in jeopardy), lust, man, me, mind, mortally,…וְה֤וּאvehuand as for herהוּאconjunction, pronoun, personal, 3rd person, masculine, singular — “and as for her”H1931he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or arehe, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.כַמָּ֨וֶת֙khamavetas deadמָוֶתpreposition, with the article, noun, common, masculine, singular, absolute — “as dead”, the ordinary formH4194death (natural or violent); concretely, the dead, their place or state (hades); figuratively, pestilence, ruin(be) dead(-ly), death, die(-d).וְלֹ֣אveloand no , -r,לֹאconjunction, particle, negative — “and no , -r,”H3808not (the simple or abs. negation); by implication, no; often used with other particles[idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as trul…יִשְׂבָּ֔עyisbafillשָׂבַעverb, qal, imperfect, 3rd person, masculine, singular — “fill”, an unfinished actionH7646to sate, i.e. fill to satisfaction (literally or figuratively)have enough, fill (full, self, with), be (to the) full (of), have plenty of, be satiate, satisfy (with), suffice, be weary of.וַיֶּאֱסֹ֤ףvayeesofand destroyאָסַףconjunction, verb, qal, sequential imperfect, 3rd person, masculine, singular — “and destroy”, the next action in the storyH622to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave behind, put up, restore, etc.)assemble, bring, consume, destroy, felch, gather (in, together, up again), [idiom] generally, get (him), lose, put all together, receive, recover (another from leprosy), (be) rereward, [idiom] surely, take (away, into, up), [idiom] utterly…אֵלָיו֙elayvamongאֵלpreposition, suffix, pronominal, 3rd person, masculine, singular — “among”H413near, with or among; often in general, toabout, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).כָּלkalallכֹּלnoun, common, masculine, singular, construct — “all”, the of-form, joined to the next wordH3605properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).הַגּוֹיִ֔םhagoyimthe Gentileגּוֹיdefinite article, noun, common, masculine, plural, absolute — “the Gentile”, the ordinary formH1471a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locustsGentile, heathen, nation, people.וַיִּקְבֹּ֥ץvayiqbotsand assembleקָבַץconjunction, verb, qal, sequential imperfect, 3rd person, masculine, singular — “and assemble”, the next action in the storyH6908to grasp, i.e. collectassemble (selves), gather (bring) (together, selves together, up), heap, resort, [idiom] surely, take up.אֵלָ֖יוelayvamongאֵלpreposition, suffix, pronominal, 3rd person, masculine, singular — “among”H413near, with or among; often in general, toabout, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).כָּלkalallכֹּלnoun, common, masculine, singular, construct — “all”, the of-form, joined to the next wordH3605properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).הָעַמִּֽיםhaamimthe peopleעַםdefinite article, noun, common, masculine, plural, absolute — “the people”, the ordinary formH5971a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flockfolk, men, nation, people.

Jewish translation (JPS 1917)

Yea, moreover, wine is a treacherous dealer; the haughty man abideth not; he who enlargeth his desire as the nether-world, and is as death, and cannot be satisfied, but gathereth unto him all nations, and heapeth unto him all peoples.

Compare Public-Domain Translations

The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

Yea, moreover, wine is treacherous, a haughty man, that keepeth not at home; who enlargeth his desire as Sheol, and he is as death, and cannot be satisfied, but gathereth unto him all nations, and heapeth unto him all peoples.

Young’s Literal Translation

And also, because the wine [is] treacherous, A man is haughty, and remaineth not at home, Who hath enlarged as sheol his soul, And is as death that is not satisfied, And doth gather unto itself all the nations, And doth assemble unto itself all the peoples,

World English Bible

Yes, moreover, wine is treacherous: an arrogant man who doesn’t stay at home, who enlarges his desire as Sheol; he is like death and can’t be satisfied, but gathers to himself all nations and heaps to himself all peoples.

Darby Translation

And moreover, the wine is treacherous: he is a proud man, and keepeth not at rest, he enlargeth his desire as Sheol, and he is like death and cannot be satisfied; and he assembleth unto him all nations, and gathereth unto him all peoples.

Douay-Rheims

And as wine deceiveth him that drinketh it: so shall the proud man be, and he shall not be honoured: who hath enlarged his desire like hell: and is himself like death, and he is never satisfied: but will gather together unto him all nations, and heap together unto him all people.

Jewish Publication Society (1917)

Brenton’s Septuagint (1851), English

But the arrogant man and the scorner, the boastful man, shall not finish anything; who has enlarged his desire as the grave, and like death he is never satisfied, and he will gather to himself all the nations, and will receive to himself all the peoples.

Septuagint (Brenton’s Greek, 1851)

Ὁ δὲ κατοιόμενος, καὶ καταφρονητὴς, ἀνὴρ ἀλαζὼν, οὐθὲν μὴ περάνῃ· ὃς ἐπλάτυνε καθὼς ᾅδης τὴν ψυχὴν αὐτοῦ, καὶ οὗτος ὡς θάνατος οὐκ ἐμπιπλάμενος, καὶ ἐπισυνάξει ἐπʼ αὐτὸν πάντα τὰ ἔθνη, καὶ εἰσδέξεται πρὸς αὐτὸν πάντας τοὺς λαούς.