King James Version

Genesis 43:32

And they set on for him by himself, and for them by themselves, and for the Egyptians, which did eat with him, by themselves: because the Egyptians might not eat bread with the Hebrews; for that is an abomination unto the Egyptians.

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Hebrew

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וַיָּשִׂ֥ימוּvayasimvand putשׂוּםconjunction, verb, qal, sequential imperfect, 3rd person, masculine, plural — “and put”, the next action in the storyH7760to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)[idiom] any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, [phrase] disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, [phrase]…ל֛וֹlvotoל֛וֹpreposition, suffix, pronominal, 3rd person, masculine, singular — “to”toלְבַדּ֖וֹlevadvoto apartבַּדpreposition, noun, common, masculine, singular, construct, suffix, pronominal, 3rd person, masculine, singular — “to apart”, the of-form, joined to the next wordH905properly, separation; by implication, a part of the body, branch of atree, bar forcarrying; figuratively, chief of a city; especially (with prepositional prefix) as an adverb, apart, only, besidesalone, apart, bar, besides, branch, by self, of each alike, except, only, part, staff, strength.וְלָהֶ֣םvelahemand toוְלָהֶ֣םconjunction, preposition, suffix, pronominal, 3rd person, masculine, plural — “and to”and toלְבַדָּ֑םlevadamto apartבַּדpreposition, noun, common, masculine, singular, construct, suffix, pronominal, 3rd person, masculine, plural — “to apart”, the of-form, joined to the next wordH905properly, separation; by implication, a part of the body, branch of atree, bar forcarrying; figuratively, chief of a city; especially (with prepositional prefix) as an adverb, apart, only, besidesalone, apart, bar, besides, branch, by self, of each alike, except, only, part, staff, strength.וְלַמִּצְרִ֞יםvelamitsrimand to of Egyptמִצְרִיconjunction, preposition, with the article, noun, gentilic, masculine, plural, absolute — “and to of Egypt”, the ordinary formH4713a Mitsrite, or inhabitant of MitsrajimEgyptian, of Egypt.הָאֹכְלִ֤יםhaokhelimthe eatאָכַלdefinite article, verb, qal, participle, absolute — “the eat”, a verb used as a describing wordH398to eat (literally or figuratively)[idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [idiom] in...wise(-deed, plenty), (lay) meat, [idiom] quite.אִתּוֹ֙itvoamongאֵתpreposition, suffix, pronominal, 3rd person, masculine, singular — “among”H854properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc.against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix.לְבַדָּ֔םlevadamto apartבַּדpreposition, noun, common, masculine, singular, construct, suffix, pronominal, 3rd person, masculine, plural — “to apart”, the of-form, joined to the next wordH905properly, separation; by implication, a part of the body, branch of atree, bar forcarrying; figuratively, chief of a city; especially (with prepositional prefix) as an adverb, apart, only, besidesalone, apart, bar, besides, branch, by self, of each alike, except, only, part, staff, strength.כִּי֩kiassuredכִּיconjunction — “assured”H3588(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexedand, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + til…לֹ֨אlono , -r,לֹאparticle, negative — “no , -r,”H3808not (the simple or abs. negation); by implication, no; often used with other particles[idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as trul…יוּכְל֜וּןyukhelunbe ableיָכֹלverb, qal, imperfect, 3rd person, masculine, plural, paragogic nun — “be able”, an unfinished actionH3201to be able, literally (can, could) or morally (may, might)be able, any at all (ways), attain, can (away with, (-not)), could, endure, might, overcome, have power, prevail, still, suffer.הַמִּצְרִ֗יםhamitsrimthe of Egyptמִצְרִיdefinite article, noun, gentilic, masculine, plural, absolute — “the of Egypt”, the ordinary formH4713a Mitsrite, or inhabitant of MitsrajimEgyptian, of Egypt.לֶאֱכֹ֤לleekholto eatאָכַלpreposition, verb, qal, infinitive construct — “to eat”, the to-form of the verbH398to eat (literally or figuratively)[idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [idiom] in...wise(-deed, plenty), (lay) meat, [idiom] quite.אֶתetamongאֵתpreposition — “among”H854properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc.against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix.הָֽעִבְרִים֙haivrimthe Hebrewעִבְרִיdefinite article, noun, gentilic, masculine, plural, absolute — “the Hebrew”, the ordinary formH5680an Eberite (i.e. Hebrew) or descendant of EberHebrew(-ess, woman).לֶ֔חֶםlechembreadלֶחֶםnoun, common, both genders, singular, absolute — “bread”, the ordinary formH3899food (for man or beast), especially bread, or grain (for making it)(shew-) bread, [idiom] eat, food, fruit, loaf, meat, victuals.כִּיkiassuredכִּיconjunction — “assured”H3588(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexedand, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + til…תוֹעֵבָ֥הtoevahabominableתּוֹעֵבַהnoun, common, feminine, singular, absolute — “abominable”, the ordinary formH8441properly, something disgusting (morally), i.e. (as noun) an abhorrence; especially idolatry or (concretely) an idolabominable (custom, thing), abomination.הִ֖ואhivas for herהוּאpronoun, personal, 3rd person, feminine, singular — “as for her”H1931he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or arehe, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.לְמִצְרָֽיִםlemitsrayimto of Egyptמִצְרִיpreposition, noun, proper name — “to of Egypt”H4713a Mitsrite, or inhabitant of MitsrajimEgyptian, of Egypt.

Jewish translation (JPS 1917)

And they set on for him by himself, and for them by themselves, and for the Egyptians, that did eat with him, by themselves; because the Egyptians might not eat bread with the Hebrews; for that is an abomination unto the Egyptians.

Compare Public-Domain Translations

The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

And they set on for him by himself, and for them by themselves, and for the Egyptians, that did eat with him, by themselves: because the Egyptians might not eat bread with the Hebrews; for that is an abomination unto the Egyptians.

Young’s Literal Translation

And they place for him by himself, and for them by themselves, and for the Egyptians who are eating with him by themselves: for the Egyptians are unable to eat bread with the Hebrews, for it [is] an abomination to the Egyptians.

World English Bible

They served him by himself, and them by themselves, and the Egyptians who ate with him by themselves, because the Egyptians don’t eat with the Hebrews, for that is an abomination to the Egyptians.

Darby Translation

And they set on for him by himself, and for them by themselves, and for the Egyptians who ate with him by themselves; because the Egyptians might not eat bread with the Hebrews, for that is an abomination unto the Egyptians.

Douay-Rheims

And when it was set on, for Joseph apart, and for his brethren apart, for the Egyptians also that ate with him, apart, (for it is unlawful for the Egyptians to eat with the Hebrews, and they think such a feast profane):

Jewish Publication Society (1917)

Brenton’s Septuagint (1851), English

And they set on bread for him alone, and for them by themselves, and for the Egyptians feasting with him by themselves, for the Egyptians could not eat bread with the Hebrews, for it is an abomination to the Egyptians.

Septuagint (Brenton’s Greek, 1851)

Καὶ παρέθηκαν αὐτῷ μόνῳ, καὶ αὐτοῖς καθʼ ἑαυτούς, καὶ τοῖς Αἰγυπτίοις τοῖς συνδειπνοῦσι μετʼ αὐτοῦ καθʼ ἑαυτούς· οὐ γὰρ ἐδύναντο οἱ Αἰγύπτιοι συνεσθίειν μετὰ τῶν Ἐβραίων ἄρτους· βδέλυγμα γάρ ἐστι τοῖς Αἰγυπτίοις.