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King James Version

Genesis 41:8

In Genesis 41 of Genesis.

And it came to pass in the morning that his spirit was troubled; and he sent and called for all the magicians of Egypt, and all the wise men thereof: and Pharaoh told them his dream; but there was none that could interpret them unto Pharaoh.

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Hebrew

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וַיְהִ֤יvayhiand beהָיָהconjunction, verb, qal, sequential imperfect, 3rd person, masculine, singular — “and be”, the next action in the storyH1961to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use.בַבֹּ֨קֶר֙vaboqerin dayבֹּקֶרpreposition, with the article, noun, common, masculine, singular, absolute — “in day”, the ordinary formH1242properly, dawn (as the break of day); generally, morning([phrase]) day, early, morning, morrow.וַתִּפָּ֣עֶםvatipaemand moveפָּעַםconjunction, verb, niphal, sequential imperfect, 3rd person, feminine, singular — “and move”, the next action in the storyH6470to tap, i.e. beat regularly; hence (generally) to impel or agitatemove, trouble.רוּח֔וֹruchvoangerרוּחַnoun, common, both genders, singular, construct, suffix, pronominal, 3rd person, masculine, singular — “anger”, the of-form, joined to the next wordH7307wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions)air, anger, blast, breath, [idiom] cool, courage, mind, [idiom] quarter, [idiom] side, spirit(-ual), tempest, [idiom] vain, (whirl-) wind(-y).וַיִּשְׁלַ֗חvayishlachand sendשָׁלַחconjunction, verb, qal, sequential imperfect, 3rd person, masculine, singular — “and send”, the next action in the storyH7971to send away, for, or out (in a great variety of applications)[idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idiom] earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, ou…וַיִּקְרָ֛אvayiqraand callקָרָאconjunction, verb, qal, sequential imperfect, 3rd person, masculine, singular — “and call”, the next action in the storyH7121to call out to (i.e. properly, address by name, but used in a wide variety of applications)bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say.אֶתetobject markerאֵתparticle, direct object marker — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).כָּלkalallכֹּלnoun, common, masculine, singular, construct — “all”, the of-form, joined to the next wordH3605properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).חַרְטֻמֵּ֥יchartumemagicianחַרְטֹםnoun, common, masculine, plural, construct — “magician”, the of-form, joined to the next wordH2748a horoscopist (as drawing magical lines or circles)magician.מִצְרַ֖יִםmitsrayimEgyptמִצְרַיִםnoun, proper name — “Egypt”H4714Mitsrajim, i.e. Upper and Lower EgyptEgypt, Egyptians, Mizraim.וְאֶתveetand object markerאֵתconjunction, particle, direct object marker — “and object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).כָּלkalallכֹּלnoun, common, masculine, singular, construct — “all”, the of-form, joined to the next wordH3605properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).חֲכָמֶ֑יהָchakhameyhawise , manחָכָםadjective, adjective, masculine, plural, construct, suffix, pronominal, 3rd person, feminine, singular — “wise , man”, the of-form, joined to the next wordH2450wise, (i.e. intelligent, skilful or artful)cunning (man), subtil, (un-), wise((hearted), man).וַיְסַפֵּ֨רvaysaperand communeסָפַרconjunction, verb, piel, sequential imperfect, 3rd person, masculine, singular — “and commune”, the next action in the storyH5608properly, to score with a mark as a tally or record, i.e. (by implication) to inscribe, and also to enumerate; intensively, to recount, i.e. celebratecommune, (ac-) count; declare, number, [phrase] penknife, reckon, scribe, shew forth, speak, talk, tell (out), writer.פַּרְעֹ֤הparoPharaohפַּרְעֹהnoun, proper name — “Pharaoh”H6547Paroh, a general title of Egyptian kingsPharaoh.לָהֶם֙lahemtoלָהֶם֙preposition, suffix, pronominal, 3rd person, masculine, plural — “to”toאֶתetobject markerאֵתparticle, direct object marker — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).חֲלֹמ֔וֹchalomvodreamחֲלוֹםnoun, common, masculine, singular, construct, suffix, pronominal, 3rd person, masculine, singular — “dream”, the of-form, joined to the next wordH2472a dreamdream(-er).וְאֵיןveeynand elseאַיִןconjunction, particle, negative — “and else”H369a non-entity; generally used as a negative particleelse, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370 (אַיִן).פּוֹתֵ֥רpoterinterpretפָּתַרverb, qal, participle, absolute — “interpret”, a verb used as a describing wordH6622to open up, i.e. (figuratively) interpret (a dream)interpret(-ation, -er).אוֹתָ֖םotamobject markerאֵתparticle, direct object marker, suffix, pronominal, 3rd person, masculine, plural — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).לְפַרְעֹֽהlefaroto Pharaohפַּרְעֹהpreposition, noun, proper name — “to Pharaoh”H6547Paroh, a general title of Egyptian kingsPharaoh.

Jewish translation (JPS 1917)

And it came to pass in the morning that his spirit was troubled; and he sent and called for all the magicians of Egypt, and all the wise men thereof; and Pharaoh told them his dream; but there was none that could interpret them unto Pharaoh.

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The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

And it came to pass in the morning that his spirit was troubled; and he sent and called for all the magicians of Egypt, and all the wise men thereof: and Pharaoh told them his dream; but there was none that could interpret them unto Pharaoh.

Young’s Literal Translation

And it cometh to pass in the morning, that his spirit is moved, and he sendeth and calleth all the scribes of Egypt, and all its wise men, and Pharaoh recounteth to them his dream, and there is no interpreter of them to Pharaoh.

World English Bible

In the morning, his spirit was troubled, and he sent and called for all of Egypt’s magicians and wise men. Pharaoh told them his dreams, but there was no one who could interpret them to Pharaoh.

Darby Translation

And it came to pass in the morning, that his spirit was troubled; and he sent and called for all the scribes of Egypt, and all the sages who were therein, and Pharaoh told them his dream; but [there was] none to interpret them to Pharaoh.

Douay-Rheims

And when morning was come, being struck with fear, he sent to all the interpreters of Egypt, and to all the wise men: and they being called for, he told them his dream, and there was not any one that could interpret it.

Jewish Publication Society (1917)

And it came to pass in the morning that his spirit was troubled; and he sent and called for all the magicians of Egypt, and all the wise men thereof; and Pharaoh told them his dream; but there was none that could interpret them unto Pharaoh.

Brenton’s Septuagint (1851), English

And it was morning, and his soul was troubled; and he sent and called all the interpreters of Egypt, and all her wise men; and Pharao related to them his dream, and there was no one to interpret it to Pharao.

Septuagint (Brenton’s Greek, 1851)

Ἐγένετο δὲ πρωῒ, καὶ ἐταράχθη ἡ ψυχὴ αὐτοῦ, καὶ ἀποστείλας ἐκάλεσε πάντας τοὺς ἐξηγητὰς Αἰγύπτου, καὶ πάντας τοὺς σοφοὺς αὐτῆς· καὶ διηγήσατο αὐτοῖς Φαραὼ τὸ ἐνύπνιον αὐτοῦ, καὶ οὐκ ἦν ὁ ἀπαγγέλλων αὐτὸ τῷ Φαραώ.

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Jewish texts of this verse

The King James Version (1769) is in the public domain in the United States.