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King James Version

Genesis 3:22

In Genesis 3 of Genesis.

And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever:

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וַיֹּ֣אמֶרvayomerand sayאָמַרconjunction, verb, qal, sequential imperfect, 3rd person, masculine, singular — “and say”, the next action in the storyH559to say (used with great latitude)answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [id…יְהוָ֣הyehvahJehovahיְהֹוָהnoun, proper name — “Jehovah”H3068Jehovah, Jewish national name of GodJehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה).אֱלֹהִ֗יםelohimGodאֱלֹהִיםnoun, common, masculine, plural, absolute — “God”, the ordinary formH430gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlativeangels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.הֵ֤ןhenifהֵןparticle, demonstrative — “if”H2005lo!; also (as expressing surprise) ifbehold, if, lo, though.הָֽאָדָם֙haadamthe personאָדָםdefinite article, noun, common, masculine, singular, absolute — “the person”, the ordinary formH120ruddy i.e. a human being (an individual or the species, mankind, etc.)[idiom] another, [phrase] hypocrite, [phrase] common sort, [idiom] low, man (mean, of low degree), person.הָיָה֙hayahbeהָיָהverb, qal, perfect, 3rd person, masculine, singular — “be”, a completed actionH1961to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use.כְּאַחַ֣דkeachadas firstאֶחָדpreposition, adjective, cardinal, masculine, singular, construct — “as first”, the of-form, joined to the next wordH259properly, united, i.e. one; or (as an ordinal) firsta, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), [phrase] eleven, every, few, first, [phrase] highway, a man, once, one, only, other, some, together,מִמֶּ֔נּוּmimenvfromמִןpreposition, suffix, pronominal, 1st person, common, plural — “from”H4480properly, a part of; hence (prepositionally), from or out of in many sensesabove, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with.לָדַ֖עַתladaatto knowיָדַעpreposition, verb, qal, infinitive construct — “to know”, the to-form of the verbH3045to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with…ט֣וֹבtovgoodטוֹבadjective, adjective, masculine, singular, absolute — “good”, the ordinary formH2896good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)beautiful, best, better, bountiful, cheerful, at ease, [idiom] fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, [idiom] most, pleasant,…וָרָ֑עvaraand badרַעconjunction, adjective, adjective, masculine, singular, absolute — “and bad”, the ordinary formH7451bad or (as noun) evil (natural or moral)adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery…וְעַתָּ֣הveatahand this timeעַתָּהconjunction, adverb — “and this time”H6258at this time, whether adverb, conjunction or expletivehenceforth, now, straightway, this time, whereas.פֶּןpenthat...notפֵּןconjunction — “that...not”H6435properly, removal; used only (in the construction) adverb as conjunction, lest(lest) (peradventure), that...not.יִשְׁלַ֣חyishlachsendשָׁלַחverb, qal, imperfect, 3rd person, masculine, singular — “send”, an unfinished actionH7971to send away, for, or out (in a great variety of applications)[idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idiom] earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, ou…יָד֗וֹyadvohandיָדnoun, common, both genders, singular, construct, suffix, pronominal, 3rd person, masculine, singular — “hand”, the of-form, joined to the next wordH3027a hand (the open one (indicating power, means, direction, etc.),([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, […וְלָקַח֙velaqachand takeלָקַחconjunction, verb, qal, sequential perfect, 3rd person, masculine, singular — “and take”, a completed action in a sequenceH3947to take (in the widest variety of applications)accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.גַּ֚םgamalsoגַּםparticle, affirmation — “also”H1571properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...andagain, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea.מֵעֵ֣ץmeetsfrom treeעֵץpreposition, noun, common, masculine, singular, construct — “from tree”, the of-form, joined to the next wordH6086a tree (from its firmness); hence, wood (plural sticks)[phrase] carpenter, gallows, helve, [phrase] pine, plank, staff, stalk, stick, stock, timber, tree, wood.הַֽחַיִּ֔יםhachayimthe lifeחַיdefinite article, noun, common, masculine, plural, absolute — “the life”, the ordinary formH2416alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively[phrase] age, alive, appetite, (wild) beast, company, congregation, life(-time), live(-ly), living (creature, thing), maintenance, [phrase] merry, multitude, [phrase] (be) old, quick, raw, running, springing, troop.וְאָכַ֖לveakhaland eatאָכַלconjunction, verb, qal, sequential perfect, 3rd person, masculine, singular — “and eat”, a completed action in a sequenceH398to eat (literally or figuratively)[idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [idiom] in...wise(-deed, plenty), (lay) meat, [idiom] quite.וָחַ֥יvachayand liveחָיַיconjunction, verb, qal, sequential perfect, 3rd person, masculine, singular — “and live”, a completed action in a sequenceH2425to live; causatively to revivelive, save life.לְעֹלָֽםleolamto alwayעוֹלָםpreposition, noun, common, masculine, singular, absolute — “to alway”, the ordinary formH5769properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) alwaysalway(-s), ancient (time), any more, continuance, eternal, (for, (n-)) ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world ([phrase] without end). Compare H5331 (נֶצַח), H5…

Jewish translation (JPS 1917)

And the LORD God said: 'Behold, the man is become as one of us, to know good and evil; and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever.'

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The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

And Jehovah God said, Behold, the man is become as one of us, to know good and evil; and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever—

Young’s Literal Translation

And Jehovah God saith, 'Lo, the man was as one of Us, as to the knowledge of good and evil; and now, lest he send forth his hand, and have taken also of the tree of life, and eaten, and lived to the age,' —

World English Bible

Yahweh God said, “Behold, the man has become like one of us, knowing good and evil. Now, lest he reach out his hand, and also take of the tree of life, and eat, and live forever—”

Darby Translation

And Jehovah Elohim said, Behold, Man is become as one of us, to know good and evil. And now, lest he stretch out his hand, and take also of the tree of life, and eat, and live for ever...!

Douay-Rheims

And he said: Behold Adam is become as one of us, knowing good and evil: now, therefore, lest perhaps he put forth his hand, and take also of the tree of life, and eat, and live for ever.

Jewish Publication Society (1917)

And the LORD God said: 'Behold, the man is become as one of us, to know good and evil; and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever.'

Brenton’s Septuagint (1851), English

And God said, Behold, Adam is become as one of us, to know good and evil, and now lest at any time he stretch forth his hand, and take of the tree of life and eat, and so he shall live for ever—

Septuagint (Brenton’s Greek, 1851)

Καὶ εἶπεν ὁ Θεός, ἰδοὺ Ἀδὰμ γέγονεν ὡς εἷς ἐξ ἡμῶν, τοῦ γινώσκειν καλὸν καὶ πονηρόν· καὶ νῦν μή ποτε ἐκτείνῃ τὴν χεῖρα αὐτοῦ, καὶ λάβῃ τοῦ ξύλου τῆς ζωῆς καὶ φάγῃ, καὶ ζήσεται εἰς τὸν αἰῶνα.

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Jewish texts of this verse

The King James Version (1769) is in the public domain in the United States.