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King James Version

Genesis 22:12

In Genesis 22 of Genesis.

And he said, Lay not thine hand upon the lad, neither do thou any thing unto him: for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son from me.

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Hebrew

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וַיֹּ֗אמֶרvayomerand sayאָמַרconjunction, verb, qal, sequential imperfect, 3rd person, masculine, singular — “and say”, the next action in the storyH559to say (used with great latitude)answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [id…אַלalnotאַלparticle, negative — “not”H408not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothingnay, neither, [phrase] never, no, nor, not, nothing (worth), rather than.תִּשְׁלַ֤חtishlachsendשָׁלַחverb, qal, jussive, 2nd person, masculine, singular — “send”, a wish or indirect commandH7971to send away, for, or out (in a great variety of applications)[idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idiom] earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, ou…יָֽדְךָ֙yadekhahandיָדnoun, common, both genders, singular, construct, suffix, pronominal, 2nd person, masculine, singular — “hand”, the of-form, joined to the next wordH3027a hand (the open one (indicating power, means, direction, etc.),([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, […אֶלelamongאֵלpreposition — “among”H413near, with or among; often in general, toabout, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).הַנַּ֔עַרhanaarthe boyנַעַרdefinite article, noun, common, masculine, singular, absolute — “the boy”, the ordinary formH5288(concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latitude in age)babe, boy, child, damsel (from the margin), lad, servant, young (man).וְאַלvealand notאַלconjunction, particle, negative — “and not”H408not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothingnay, neither, [phrase] never, no, nor, not, nothing (worth), rather than.תַּ֥עַשׂtaasdoעָשָׂהverb, qal, jussive, 2nd person, masculine, singular — “do”, a wish or indirect commandH6213to do or make, in the broadest sense and widest applicationaccomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, f…ל֖וֹlvotoל֖וֹpreposition, suffix, pronominal, 3rd person, masculine, singular — “to”toמְא֑וּמָּהmeumahfaultמְאוּמָהnoun, common, feminine, singular, absolute — “fault”, the ordinary formH3972properly, a speck or point, i.e. (by implication) something; with negative, nothingfault, [phrase] no(-ught), ought, somewhat, any (no-)thing.כִּ֣יkiassuredכִּיconjunction — “assured”H3588(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexedand, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + til…עַתָּ֣הatahthis timeעַתָּהadverb — “this time”H6258at this time, whether adverb, conjunction or expletivehenceforth, now, straightway, this time, whereas.יָדַ֗עְתִּיyadatiknowיָדַעverb, qal, perfect, 1st person, common, singular — “know”, a completed actionH3045to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with…כִּֽיkiassuredכִּיconjunction — “assured”H3588(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexedand, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + til…יְרֵ֤אyereafraidיָרֵאadjective, adjective, masculine, singular, construct — “afraid”, the of-form, joined to the next wordH3373fearing; morally, reverentafraid, fear (-ful).אֱלֹהִים֙elohimGodאֱלֹהִיםnoun, common, masculine, plural, absolute — “God”, the ordinary formH430gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlativeangels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.אַ֔תָּהatahtheeאַתָּהpronoun, personal, 2nd person, masculine, singular — “thee”H859thou and thee, or (plural) ye and youthee, thou, ye, you.וְלֹ֥אveloand no , -r,לֹאconjunction, particle, negative — “and no , -r,”H3808not (the simple or abs. negation); by implication, no; often used with other particles[idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as trul…חָשַׂ֛כְתָּchasakhtarefrainחָשַׂךְverb, qal, perfect, 2nd person, masculine, singular — “refrain”, a completed actionH2820to restrain or (reflex.) refrain; by implication, to refuse, spare, preserve; to observeassuage, [idiom] darken, forbear, hinder, hold back, keep (back), punish, refrain, reserve, spare, withhold.אֶתetobject markerאֵתparticle, direct object marker — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).בִּנְךָ֥binkhasonבֵּןnoun, common, masculine, singular, construct, suffix, pronominal, 2nd person, masculine, singular — “son”, the of-form, joined to the next wordH1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)[phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, […אֶתetobject markerאֵתparticle, direct object marker — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).יְחִידְךָ֖yechidekhadarlingיָחִידadjective, adjective, masculine, singular, construct, suffix, pronominal, 2nd person, masculine, singular — “darling”, the of-form, joined to the next wordH3173properly, united, i.e. sole; by implication, beloved; also lonely; (feminine) the life (as not to be replaced)darling, desolate, only (child, son), solitary.מִמֶּֽנִּיmimenifromמִןpreposition, suffix, pronominal, 1st person, common, singular — “from”H4480properly, a part of; hence (prepositionally), from or out of in many sensesabove, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with.

Jewish translation (JPS 1917)

And he said: 'Lay not thy hand upon the lad, neither do thou any thing unto him; for now I know that thou art a God-fearing man, seeing thou hast not withheld thy son, thine only son, from Me.'

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American Standard Version (1901)

And he said, Lay not thy hand upon the lad, neither do thou anything unto him; for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son, from me.

Young’s Literal Translation

and He saith, 'Put not forth thine hand unto the youth, nor do anything to him, for now I have known that thou art fearing God, and hast not withheld thy son, thine only one, from Me.'

World English Bible

He said, “Don’t lay your hand on the boy or do anything to him. For now I know that you fear God, since you have not withheld your son, your only son, from me.”

Darby Translation

And he said, Stretch not out thy hand against the lad, neither do anything to him; for now I know that thou fearest God, and hast not withheld thy son, thine only [son], from me.

Douay-Rheims

And he said to him: Lay not thy hand upon the boy, neither do thou any thing to him: now I know that thou fearest God, and hast not spared thy only begotten son for my sake.

Jewish Publication Society (1917)

And he said: 'Lay not thy hand upon the lad, neither do thou any thing unto him; for now I know that thou art a God-fearing man, seeing thou hast not withheld thy son, thine only son, from Me.'

Brenton’s Septuagint (1851), English

And he said, Lay not thine hand upon the child, neither do anything to him, for now I know that thou fearest God, and for my sake thou hast not spared thy beloved son.

Septuagint (Brenton’s Greek, 1851)

Καὶ εἶπε, μὴ ἐπιβάλῃς τὴν χεῖρά σου ἐπὶ τὸ παιδάριον, μηδὲ ποιήσῃς αὐτῷ μηδέν· νῦν γὰρ ἔγνων, ὅτι φοβῇ σὺ τὸν Θεόν· καὶ οὐκ ἐφείσω τοῦ υἱοῦ σου τοῦ ἀγαπητοῦ διʼ ἐμέ.

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Jewish texts of this verse

New Testament Fulfillment and Connections

See Also

  • John 3:16John 3:16 · King James VersionFor God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.John 3:16 · King James VersionOpen the Source

    For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

  • James 2:21–22James 2:21 · King James VersionWas not Abraham our father justified by works, when he had offered Isaac his son upon the altar?James 2:21 · King James VersionOpen the Source

    Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?

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The King James Version (1769) is in the public domain in the United States.