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King James Version

Galatians 5:10

In Galatians 5 of Galatians.

I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be.

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The KJV’s Greek text (Textus Receptus) does not include “maybe” (ἐὰν) before he shall here. The KJV’s Greek text (Textus Receptus) adds “maybe” (ἂν) before he shall here.

ἐγὼegōIἐγώpersonal pronoun, nominative, singular — “I”, the subject formG1473I, the first-person pronoun.Iπέποιθαpepoithahave confidenceπείθω (peithō)verb, perfect active indicative, 1st person singular — “have confidence”, a completed action with a present resultG3982I persuade, urge.have confidenceεἰςeisinεἰςpreposition — “in”G1519into, in, unto, to, upon, towards, for, among.inὑμᾶςhumasyouσύ (su)personal pronoun, accusative, plural — “you”, the object formG4771you.youἐνenthroughἐνpreposition — “through”G1722in, on, among.throughκυρίῳkuriōLordκύριος (kurios)noun, dative, singular, masculine — “Lord”, the to- or for-formG2962lord, master, sir; the Lord.This verse uses “lord”.the Lordὅτιhotithatὅτιconjunction — “that”G3754that, since, because; may introduce direct discourse.This verse uses “that”.thatοὐδὲνoudennoneοὐδείς (oudeis)adjective, accusative, singular, neuter — “none”, the object formG3762no one, none, nothing.This verse uses “none”.noneἄλλοallootherwiseἄλλος (allos)adjective, accusative, singular, neuter — “otherwise”, the object formG243other, another (of more than two), different.otherwiseφρονήσετεphronēsetemindedφρονέω (phroneō)verb, future active indicative, 2nd person plural — “minded”, an action still aheadG5426(a) I think, (b) I think, judge, (c) I direct the mind to, seek for, (d) I observe, (e) I care for.mindedὁhotheὁarticle, nominative, singular, masculine — “the”, the subject formG3588the, the definite article.δὲdebutδέconjunction — “but”G1161a weak adversative particle, generally placed second in its clause; but, on the other hand, and.This verse uses “but”.butταράσσωνtarassōnhe that troublethταράσσω (tarassō)verb, present active participle, nominative, singular, masculine — “he that troubleth”, an ongoing or repeated actionG5015I disturb, agitate, stir up, trouble.he that troublethὑμᾶςhumasyouσύ (su)personal pronoun, accusative, plural — “you”, the object formG4771you.youβαστάσειbastaseishall bearβαστάζω (bastazō)verb, future active indicative, 3rd person singular — “shall bear”, an action still aheadG941(a) I carry, bear, (b) I carry (take) away.This verse uses “bear”.shall bearτὸtotheὁ (ho)article, accusative, singular, neuter — “the”, the object formG3588the, the definite article.κρίμαkrimahis judgmentκρίμαnoun, accusative, singular, neuter — “his judgment”, the object formG2917(a) a judgment, a verdict; sometimes implying an adverse verdict, a condemnation, (b) a case at law, a lawsuit.his judgmentὅστιςhostiswhosoeverὅστιςrelative pronoun, nominative, singular, masculine — “whosoever”, the subject formG3748whosoever, whichsoever, whatsoever.This verse uses “whosoever”.whosoeverἐὰνeanhe beἐάνparticle — “he be”G1437if.he beᾖēto beεἰμί (eimi)verb, present active subjunctive, 3rd person singular — “to be”, an ongoing or repeated actionG1510I am, exist.

Textus Receptus Words Not in the SBL Text

ἂνanhe beἄνconditional particle — “he be”G302an untranslatable word (under the circumstances, in that case, anyhow), the general effect of which is to make a statement contingent, which would otherwise be definite: it is thus regularly used with the subjunctive mood.

Literal (Young’s Literal Translation)

I have confidence in regard to you in the Lord, that ye will be none otherwise minded; and he who is troubling you shall bear the judgment, whoever he may be.

Compare Public-Domain Translations

The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

I have confidence to you-ward in the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be.

Young’s Literal Translation

I have confidence in regard to you in the Lord, that ye will be none otherwise minded; and he who is troubling you shall bear the judgment, whoever he may be.

World English Bible

I have confidence toward you in the Lord that you will think no other way. But he who troubles you will bear his judgment, whoever he is.

Darby Translation

I have confidence as to you in [the] Lord, that ye will have no other mind; and he that is troubling you shall bear the guilt [of it], whosoever he may be.

Douay-Rheims

I have confidence in you in the Lord: that you will not be of another mind: but he that troubleth you, shall bear the judgment, whosoever he be.

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The King James Version (1769) is in the public domain in the United States.