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King James Version

Galatians 2:20

In Galatians 2 of Galatians.

I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

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Greek

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Χριστῷchristōwith ChristΧριστός (christos)noun, dative, singular, masculine — “with Christ”, the to- or for-formG5547anointed; the Messiah, the Christ.with Christσυνεσταύρωμαιsunestaurōmaito crucify withσυσταυρόομαι (sustauroomai)verb, perfect passive indicative, 1st person singular — “to crucify with”, a completed action with a present resultG4957I crucify together with.ζῶzōI liveζάω (zaō)verb, present active indicative, 1st person singular — “I live”, an ongoing or repeated actionG2198I live, am alive.I liveδὲdebutδέconjunction — “but”G1161a weak adversative particle, generally placed second in its clause; but, on the other hand, and.This verse uses “but”.butοὐκέτιouketino + ἔτι=stillοὐκέτιadverb — “no + ἔτι=still”G3765Strong’s files this form under G2089 (ἔτι).ἐγώegōIἐγώpersonal pronoun, nominative, singular — “I”, the subject formG1473I, the first-person pronoun.ζῇzēlivethζάω (zaō)verb, present active indicative, 3rd person singular — “liveth”, an ongoing or repeated actionG2198I live, am alive.livethδὲdeandδέconjunction — “and”G1161a weak adversative particle, generally placed second in its clause; but, on the other hand, and.This verse uses “and”.andἐνeninἐνpreposition — “in”G1722in, on, among.inἐμοὶemoiIἐγώ (egō)personal pronoun, dative, singular — “I”, the to- or for-formG1473I, the first-person pronoun.ΧριστόςchristosChristΧριστόςnoun, nominative, singular, masculine — “Christ”, the subject formG5547anointed; the Messiah, the Christ.ὃhowhichὅς (hos)relative pronoun, accusative, singular, neuter — “which”, the object formG3739who, which, what, that.This verse uses “which”.δὲdebutδέconjunction — “but”G1161a weak adversative particle, generally placed second in its clause; but, on the other hand, and.This verse uses “but”.νῦνnunnowνῦνadverb — “now”G3568adv. (a) of time: just now, even now; just at hand, immediately, (b) of logical connection: now then, (c) in commands and appeals: at this instant.This verse uses “now”.ζῶzōI liveζάω (zaō)verb, present active indicative, 1st person singular — “I live”, an ongoing or repeated actionG2198I live, am alive.I liveἐνenbyἐνpreposition — “by”G1722in, on, among.byσαρκίsarkifleshσάρξ (sarx)noun, dative, singular, feminine — “flesh”, the to- or for-formG4561flesh, body, human nature, materiality; kindred.This verse uses “flesh”.ἐνeninἐνpreposition — “in”G1722in, on, among.πίστειpisteifaithπίστις (pistis)noun, dative, singular, feminine — “faith”, the to- or for-formG4102faith, belief, trust, confidence; fidelity, faithfulness.This verse uses “faith”.the faithζῶzōto liveζάω (zaō)verb, present active indicative, 1st person singular — “to live”, an ongoing or repeated actionG2198I live, am alive.τῇtēwhoὁ (ho)article, dative, singular, feminine — “who”, the to- or for-formG3588the, the definite article.whoτοῦtoutheὁ (ho)article, genitive, singular, masculine — “the”, the of-formG3588the, the definite article.υἱοῦhuiousonυἱός (huios)noun, genitive, singular, masculine — “son”, the of-formG5207a son, descendent.τοῦtoutheὁ (ho)article, genitive, singular, masculine — “the”, the of-formG3588the, the definite article.θεοῦtheouGodθεός (theos)noun, genitive, singular, masculine — “God”, the of-formG2316(a) God, (b) a god, generally.This verse uses “God”.τοῦtoutheὁ (ho)article, genitive, singular, masculine — “the”, the of-formG3588the, the definite article.ἀγαπήσαντόςagapēsantoslovedἀγαπάω (agapaō)verb, aorist active participle, genitive, singular, masculine — “loved”, a single actionG25I love, wish well to, take pleasure in, long for; denotes the love of reason, esteem.lovedμεmeIἐγώ (egṓ)personal pronoun, accusative, singular — “I”, the object formG1473I, the first-person pronoun.Strong’s files this form under G3165 (μέ).meκαὶkaiandκαίconjunction — “and”G2532and, even, also, namely.This verse uses “and”.andπαραδόντοςparadontosgaveπαραδίδωμι (paradidōmi)verb, aorist active participle, genitive, singular, masculine — “gave”, a single actionG3860I hand over, pledge, hand down, deliver, commit, commend, betray, abandon.gaveἑαυτὸνheautonhimselfἑαυτοῦ (heautou)personal pronoun, accusative, singular, masculine — “himself”, the object formG1438himself, herself, itself.This verse uses “himself”.himselfὑπὲρhuperforὑπέρpreposition — “for”G5228gen: in behalf of; acc: above.forἐμοῦemoumeἐγώ (egō)personal pronoun, genitive, singular — “me”, the of-formG1473I, the first-person pronoun.me

Literal (Young’s Literal Translation)

with Christ I have been crucified, and live no more do I, and Christ doth live in me; and that which I now live in the flesh — in the faith I live of the Son of God, who did love me and did give himself for me;

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The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

I have been crucified with Christ; and it is no longer I that live, but Christ liveth in me: and that life which I now live in the flesh I live in faith, the faith which is in the Son of God, who loved me, and gave himself up for me.

Young’s Literal Translation

with Christ I have been crucified, and live no more do I, and Christ doth live in me; and that which I now live in the flesh — in the faith I live of the Son of God, who did love me and did give himself for me;

World English Bible

I have been crucified with Christ, and it is no longer I who live, but Christ lives in me. That life which I now live in the flesh, I live by faith in the Son of God, who loved me and gave himself up for me.

Darby Translation

I am crucified with Christ, and no longer live, I , but Christ lives in me; but [in] that I now live in flesh, I live by faith, the [faith] of the Son of God, who has loved me and given himself for me.

Douay-Rheims

And I live, now not I; but Christ liveth in me. And that I live now in the flesh: I live in the faith of the Son of God, who loved me, and delivered himself for me.

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The King James Version (1769) is in the public domain in the United States.