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King James Version

Ezra 3:10

In Ezra 3 of Ezra.

And when the builders laid the foundation of the temple of the LORD, they set the priests in their apparel with trumpets, and the Levites the sons of Asaph with cymbals, to praise the LORD, after the ordinance of David king of Israel.

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Hebrew

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וְיִסְּד֥וּveyisdvand foundיָסַדconjunction, verb, piel, perfect, 3rd person, common, plural — “and found”, a completed actionH3245to set (literally or figuratively); intensively, to found; reflexively, to sit down together, i.e. settle, consultappoint, take counsel, establish, (lay the, lay for a) found(-ation), instruct, lay, ordain, set, [idiom] sure.הַבֹּנִ֖יםhabonimthe buildבָּנָהdefinite article, verb, qal, participle, absolute — “the build”, a verb used as a describing wordH1129to build (literally and figuratively)(begin to) build(-er), obtain children, make, repair, set (up), [idiom] surely.אֶתetobject markerאֵתparticle, direct object marker — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).הֵיכַ֣לheykhalpalaceהֵיכָלnoun, common, masculine, singular, construct — “palace”, the of-form, joined to the next wordH1964a large public building, such as a palace or templepalace, temple.יְהוָ֑הyehvahJehovahיְהֹוָהnoun, proper name — “Jehovah”H3068Jehovah, Jewish national name of GodJehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה).וַיַּעֲמִידוּ֩vayaamidvand standעָמַדconjunction, verb, hiphil, sequential imperfect, 3rd person, masculine, plural — “and stand”, the next action in the storyH5975to stand, in various relations (literal and figurative, intransitive and transitive)abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, [phrase] serve, set (forth, over, -tle, up), (make to, m…הַכֹּהֲנִ֨יםhakohanimthe priestכֹּהֵןdefinite article, noun, common, masculine, plural, absolute — “the priest”, the ordinary formH3548literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)chief ruler, [idiom] own, priest, prince, principal officer.מְלֻבָּשִׁ֜יםmelubashimclotheלָבַשׁverb, pual, passive participle, absolute — “clothe”, a verb used as a describing wordH3847properly, wrap around, i.e. (by implication) to put on agarment or clothe (oneself, or another), literally or figuratively(in) apparel, arm, array (self), clothe (self), come upon, put (on, upon), wear.בַּחֲצֹֽצְר֗וֹתbachatsotserotin trumpetחֲצֹצְרָהpreposition, with the article, noun, common, feminine, plural, absolute — “in trumpet”, the ordinary formH2689a trumpet (from its sundered or quavering note)trumpet(-er).וְהַלְוִיִּ֤םvehalviyimand the Leviiteלֵוִיִּיconjunction, definite article, noun, gentilic, masculine, plural, absolute — “and the Leviite”, the ordinary formH3881a Levite or descendant of LeviLeviite.בְּנֵֽיbenesonבֵּןnoun, common, masculine, plural, construct — “son”, the of-form, joined to the next wordH1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)[phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, […אָסָף֙asafAsaphאָסָףnoun, proper name — “Asaph”H623Asaph, the name of three Israelites, and of the family of the firstAsaph.בַּֽמְצִלְתַּ֔יִםbamtsiltayimin cymbalsמְצֵלֶתpreposition, with the article, noun, common, feminine, dual, absolute — “in cymbals”, the ordinary formH4700(only dual) double tinklers, i.e. cymbalscymbals.לְהַלֵּל֙lehalelto boastהָלַלpreposition, verb, piel, infinitive construct — “to boast”, the to-form of the verbH1984to be clear (orig. of sound, but usually of color); to shine; hence, to make ashow, to boast; and thus to be (clamorously) foolish; to rave; causatively, to celebrate; also to stultify(make) boast (self), celebrate, commend, (deal, make), fool(-ish, -ly), glory, give (light), be (make, feign self) mad (against), give in marriage, (sing, be worthy of) praise, rage, renowned, shine.אֶתetobject markerאֵתparticle, direct object marker — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).יְהוָ֔הyehvahJehovahיְהֹוָהnoun, proper name — “Jehovah”H3068Jehovah, Jewish national name of GodJehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה).עַלalaboveעַלpreposition — “above”H5921above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applicationsabove, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of,…יְדֵ֖יyedehandיָדnoun, common, both genders, dual, construct — “hand”, the of-form, joined to the next wordH3027a hand (the open one (indicating power, means, direction, etc.),([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, […דָּוִ֥ידdavidDavidדָּוִדnoun, proper name — “David”H1732David, the youngest son of JesseDavid.מֶֽלֶךְmelekhkingמֶלֶךְnoun, common, masculine, singular, construct — “king”, the of-form, joined to the next wordH4428a kingking, royal.יִשְׂרָאֵֽלyisraelIsraelיִשְׂרָאֵלnoun, proper name — “Israel”H3478Jisrael, a symbolical name of Jacob; also (typically) of his posterityIsrael.

Jewish translation (JPS 1917)

And when the builders laid the foundation of the temple of the LORD, they set the priests in their apparel with trumpets, and the Levites the sons of Asaph with cymbals, to praise the LORD, according to the direction of David king of Israel.

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American Standard Version (1901)

And when the builders laid the foundation of the temple of Jehovah, they set the priests in their apparel with trumpets, and the Levites the sons of Asaph with cymbals, to praise Jehovah, after the order of David king of Israel.

Young’s Literal Translation

And those building have founded the temple of Jehovah, and they appoint the priests, clothed, with trumpets, and the Levites, sons of Asaph, with cymbals, to praise Jehovah, by means of [the instruments of] David king of Israel.

World English Bible

When the builders laid the foundation of Yahweh’s temple, they set the priests in their vestments with trumpets, with the Levites the sons of Asaph with cymbals, to praise Yahweh, according to the directions of David king of Israel.

Darby Translation

And when the builders laid the foundation of the temple of Jehovah, they set the priests in their apparel, with trumpets, and the Levites the sons of Asaph, with cymbals, to praise Jehovah according to the directions of David king of Israel.

Douay-Rheims

And when the masons laid the foundations of the temple of the Lord, the priests stood in their ornaments with trumpets: and the Levites the sons of Asaph with cymbals, to praise God by the hands of David king of Israel.

Jewish Publication Society (1917)

And when the builders laid the foundation of the temple of the LORD, they set the priests in their apparel with trumpets, and the Levites the sons of Asaph with cymbals, to praise the LORD, according to the direction of David king of Israel.

Brenton’s Septuagint (1851), English

And they laid a foundation for building the house of the Lord: and the priests in their robes stood with trumpets and the Levites the sons of Asaph with cymbals, to praise the Lord, according to the order of David king of Israel.

Septuagint (Brenton’s Greek, 1851)

Καὶ ἐθεμελίωσαν τοῦ οἰκοδομῆσαι τὸν οἶκον Κυρίου· καὶ ἔστησαν οἱ ἱερεῖς ἐστολισμένοι ἐν σάλπιγξι, καὶ οἱ Λευῖται υἱοὶ Ἀσὰφ ἐν κυμβάλοις τοῦ αἰνεῖν τὸν Κύριον ἐπὶ χεῖρας Δαυὶδ βασιλέως Ἰσραήλ.

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Jewish texts of this verse

The King James Version (1769) is in the public domain in the United States.