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King James Version

Ezekiel 36:3

In Ezekiel 36 of Ezekiel.

Therefore prophesy and say, Thus saith the Lord GOD; Because they have made you desolate, and swallowed you up on every side, that ye might be a possession unto the residue of the heathen, and ye are taken up in the lips of talkers, and are an infamy of the people:

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Hebrew

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לָכֵן֙lakhento as... asכֵּןpreposition, adverb — “to as... as”H3651properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles)[phrase] after that (this, -ward, -wards), as... as, [phrase] (for-) asmuch as yet, [phrase] be (for which) cause, [phrase] following, howbeit, in (the) like (manner, -wise), [idiom] the more, right, (even) so, state, straightway, such (th…הִנָּבֵ֣אhinaveprophesyנָבָאverb, niphal, imperative, 2nd person, masculine, singular — “prophesy”, a commandH5012to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse)prophesy(-ing), make self a prophet.וְאָמַרְתָּ֔veamartaand sayאָמַרconjunction, verb, qal, sequential perfect, 2nd person, masculine, singular — “and say”, a completed action in a sequenceH559to say (used with great latitude)answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [id…כֹּ֥הkoalsoכֹּהadverb — “also”H3541properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) nowalso, here, + hitherto, like, on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), + mean while, yonder.אָמַ֖רamarsayאָמַרverb, qal, perfect, 3rd person, masculine, singular — “say”, a completed actionH559to say (used with great latitude)answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [id…אֲדֹנָ֣יadonayLordאֲדֹנָיnoun, common, masculine, plural, construct, suffix, pronominal, 1st person, common, singular — “Lord”, the of-form, joined to the next wordH136the Lord (used as a proper name of God only)(my) Lord.יְהוִ֑הyehviGodיְהֹוִהnoun, proper name — “God”H3069{YHWH}God.יַ֣עַןyaanbecauseיַעַןconjunction — “because”H3282properly, heed; by implication, purpose (sake or account); used adverbially to indicate the reason or causebecause (that), forasmuch ([phrase] as), seeing then, [phrase] that, [phrase] wheras, [phrase] why.בְּיַ֡עַןbeyaanin becauseיַעַןpreposition, conjunction — “in because”H3282properly, heed; by implication, purpose (sake or account); used adverbially to indicate the reason or causebecause (that), forasmuch ([phrase] as), seeing then, [phrase] that, [phrase] wheras, [phrase] why.שַׁמּוֹת֩shamotmake amazedשָׁמֵםverb, qal, infinitive construct — “make amazed”, the to-form of the verbH8074to stun (or intransitively, grow numb), i.e. devastate or (figuratively) stupefy (both usually in a passive sense)make amazed, be astonied, (be an) astonish(-ment), (be, bring into, unto, lay, lie, make) desolate(-ion, places), be destitute, destroy (self), (lay, lie, make) waste, wonder.וְשָׁאֹ֨ףveshaofand desireשָׁאַףconjunction, verb, qal, infinitive absolute — “and desire”, the verb used for emphasisH7602to inhale eagerly; figuratively, to cover; by implication, to be angry; also to hastendesire (earnestly), devour, haste, pant, snuff up, swallow up.אֶתְכֶ֜םetkhemobject markerאֵתparticle, direct object marker, suffix, pronominal, 2nd person, masculine, plural — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).מִסָּבִ֗יבmisavivfrom aboutסָבִיבpreposition, noun, common, both genders, singular, absolute — “from about”, the ordinary formH5439(as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around(place, round) about, circuit, compass, on every side.לִֽהְיוֹתְכֶ֤םlihyotekhemto beהָיָהpreposition, verb, qal, infinitive construct, suffix, pronominal, 2nd person, masculine, plural — “to be”, the to-form of the verbH1961to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use.מֽוֹרָשָׁה֙morashahpossessionמוֹרָשָׁהnoun, common, feminine, singular, absolute — “possession”, the ordinary formH4181a possessionheritage, inheritance, possession.לִשְׁאֵרִ֣יתlisheritto that had escapedשְׁאֵרִיתpreposition, noun, common, feminine, singular, construct — “to that had escaped”, the of-form, joined to the next wordH7611a remainder or residual (surviving, final) portionthat had escaped, be left, posterity, remain(-der), remnant, residue, rest.הַגּוֹיִ֔םhagoyimthe Gentileגּוֹיdefinite article, noun, common, masculine, plural, absolute — “the Gentile”, the ordinary formH1471a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locustsGentile, heathen, nation, people.וַתֵּֽעֲל֛וּvatealvand ascend upעָלָהconjunction, verb, niphal, sequential imperfect, 2nd person, masculine, plural — “and ascend up”, the next action in the storyH5927to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurativearise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, [phrase] shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make t…עַלalaboveעַלpreposition — “above”H5921above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applicationsabove, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of,…שְׂפַ֥תsefatlanguageשָׂפָהnoun, common, feminine, singular, construct — “language”, the of-form, joined to the next wordH8193the lip (as a natural boundary); by implication, language; by analogy, a margin (of a vessel, water, cloth, etc.)band, bank, binding, border, brim, brink, edge, language, lip, prating, (sea-)shore, side, speech, talk, (vain) words.לָשׁ֖וֹןlashontongueלָשׁוֹןnoun, common, both genders, singular, absolute — “tongue”, the ordinary formH3956the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and figuratively (speech, an ingot, a fork of flame, a cove of water)[phrase] babbler, bay, [phrase] evil speaker, language, talker, tongue, wedge.וְדִבַּתvedibatand slanderדִּבָּהconjunction, noun, common, feminine, singular, construct — “and slander”, the of-form, joined to the next wordH1681slanderdefaming, evil report, infamy, slander.עָֽםampeopleעַםnoun, common, masculine, singular, absolute — “people”, the ordinary formH5971a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flockfolk, men, nation, people.

Jewish translation (JPS 1917)

therefore prophesy, and say: Thus saith the Lord GOD: Because, even because they have made you desolate, and swallowed you up on every side, that ye might be a possession unto the rest of the nations, and ye are taken up in the lips of talkers, and the evil report of the people;

Compare Public-Domain Translations

The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

therefore prophesy, and say, Thus saith the Lord Jehovah: Because, even because they have made you desolate, and swallowed you up on every side, that ye might be a possession unto the residue of the nations, and ye are taken up in the lips of talkers, and the evil report of the people;

Young’s Literal Translation

therefore, prophesy, and thou hast said: Thus said the Lord Jehovah: Because, even because, of desolating, And of swallowing you up from round about, For your being a possession to the remnant of the nations, And ye are taken up on the tip of the tongue, And [are] an evil report of the people.

World English Bible

therefore prophesy, and say, ‘The Lord Yahweh says: “Because, even because they have made you desolate, and swallowed you up on every side, that you might be a possession to the residue of the nations, and you are taken up in the lips of talkers, and the evil report of the people;”

Darby Translation

therefore prophesy and say, Thus saith the Lord Jehovah: Because, yea, because they have made [you] desolate, and have swallowed you up on every side, that ye might be a possession unto the remnant of the nations, and ye are taken up in the lips of talkers, and in the defaming of the people:

Douay-Rheims

Therefore prophesy, and say: Thus saith the Lord God: Because you have been desolate, and trodden under foot on every side, and made an inheritance to the rest of the nations, and are become the subject of the talk, and the reproach of the people:

Jewish Publication Society (1917)

therefore prophesy, and say: Thus saith the Lord GOD: Because, even because they have made you desolate, and swallowed you up on every side, that ye might be a possession unto the rest of the nations, and ye are taken up in the lips of talkers, and the evil report of the people;

Brenton’s Septuagint (1851), English

therefore prophesy, and say, Thus saith the Lord God; Because ye have been dishonoured, and hated by those round about you, that ye might be a possession to the remainder of the nations, and ye became a by-word, and a reproach to the nations:

Septuagint (Brenton’s Greek, 1851)

Διατοῦτο προφήτευσον, καὶ εἰπὸν, τάδε λέγει Κύριος Κύριος, ἀντὶ τοῦ ἀτιμασθῆναι ὑμᾶς, καὶ μισηθῆναι ὑμᾶς ὑπὸ τῶν κύκλῳ ὑμῶν, τοῦ εἶναι ὑμᾶς εἰς κατάσχεσιν τοῖς καταλοίποις ἔθνεσι, καὶ ἀνέβητε λάλημα γλώσσῃ, καὶ εἰς ὀνείδισμα ἔθνεσι,

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Jewish texts of this verse

The King James Version (1769) is in the public domain in the United States.