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King James Version

Ezekiel 3:20

In Ezekiel 3 of Ezekiel.

Again, When a righteous man doth turn from his righteousness, and commit iniquity, and I lay a stumbling-block before him, he shall die: because thou hast not given him warning, he shall die in his sin, and his righteousness which he hath done shall not be remembered; but his blood will I require at thine hand.

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Hebrew

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וּבְשׁ֨וּבuveshuvand in againשׁוּבconjunction, preposition, verb, qal, infinitive construct — “and in again”, the to-form of the verbH7725to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) [idiom] again, (cause to) answer ([phrase] again), [idiom] in any case (wise), [idiom] at all, averse, bring (again,…צַדִּ֤יקtsadiqjustצַדִּיקadjective, adjective, masculine, singular, absolute — “just”, the ordinary formH6662justjust, lawful, righteous (man).מִצִּדְקוֹ֙mitsidqvofrom rightצֶדֶקpreposition, noun, common, masculine, singular, construct, suffix, pronominal, 3rd person, masculine, singular — “from right”, the of-form, joined to the next wordH6664the right (natural, moral or legal); also (abstractly) equity or (figuratively) prosperity[idiom] even, ([idiom] that which is altogether) just(-ice), (un-)right(-eous) (cause, -ly, -ness).וְעָ֣שָׂהveasahand doעָשָׂהconjunction, verb, qal, perfect, 3rd person, masculine, singular — “and do”, a completed actionH6213to do or make, in the broadest sense and widest applicationaccomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, f…עָ֔וֶלaveliniquityעֶוֶלnoun, common, both genders, singular, absolute — “iniquity”, the ordinary formH5766(moral) eviliniquity, perverseness, unjust(-ly), unrighteousness(-ly); wicked(-ness).וְנָתַתִּ֥יvenatatiand giveנָתַןconjunction, verb, qal, sequential perfect, 1st person, common, singular — “and give”, a completed action in a sequenceH5414to give, used with greatest latitude of application (put, make, etc.)add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] wi…מִכְשׁ֛וֹלmikhsholcaused to fallמִכְשׁוֹלnoun, common, masculine, singular, absolute — “caused to fall”, the ordinary formH4383a stumbling-block, literally or figuratively (obstacle, enticement (specifically an idol), scruple)caused to fall, offence, [idiom] (no-) thing offered, ruin, stumbling-block.לְפָנָ֖יוlefanayvto a- foreפָּנִיםpreposition, noun, common, both genders, plural, construct, suffix, pronominal, 3rd person, masculine, singular — “to a- fore”, the of-form, joined to the next wordH6440the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)[phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-…ה֣וּאhuas for herהוּאpronoun, personal, 3rd person, masculine, singular — “as for her”H1931he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or arehe, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.יָמ֑וּתyamutdieמוּתverb, qal, imperfect, 3rd person, masculine, singular — “die”, an unfinished actionH4191to die (literally or figuratively); causatively, to kill[idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), [idiom] must needs, slay, [idiom] surely, [idiom] very suddenly, [idiom] in (no) w…כִּ֣יkiassuredכִּיconjunction — “assured”H3588(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexedand, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + til…לֹ֤אlono , -r,לֹאparticle, negative — “no , -r,”H3808not (the simple or abs. negation); by implication, no; often used with other particles[idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as trul…הִזְהַרְתּוֹ֙hizhartvoadmonishזָהַרverb, hiphil, perfect, 2nd person, masculine, singular, suffix, pronominal, 3rd person, masculine, singular — “admonish”, a completed actionH2094to gleam; figuratively, to enlighten (by caution)admonish, shine, teach, (give) warn(-ing).בְּחַטָּאת֣וֹbechatatvoin punishmentחַטָּאָהpreposition, noun, common, feminine, singular, construct, suffix, pronominal, 3rd person, masculine, singular — “in punishment”, the of-form, joined to the next wordH2403an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offenderpunishment (of sin), purifying(-fication for sin), sin(-ner, offering).יָמ֔וּתyamutdieמוּתverb, qal, imperfect, 3rd person, masculine, singular — “die”, an unfinished actionH4191to die (literally or figuratively); causatively, to kill[idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), [idiom] must needs, slay, [idiom] surely, [idiom] very suddenly, [idiom] in (no) w…וְלֹ֣אveloand no , -r,לֹאconjunction, particle, negative — “and no , -r,”H3808not (the simple or abs. negation); by implication, no; often used with other particles[idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as trul…תִזָּכַ֗רְןָtizakharnabe maleזָכַרverb, niphal, imperfect, 3rd person, feminine, plural — “be male”, an unfinished actionH2142properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male[idiom] burn (incense), [idiom] earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, [idiom] still, think on, [idiom] well.צִדְקֹתָו֙tsidqotavjusticeצְדָקָהnoun, common, feminine, plural, construct, suffix, pronominal, 3rd person, masculine, singular — “justice”, the of-form, joined to the next wordH6666rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively (prosperity)justice, moderately, right(-eous) (act, -ly, -ness).אֲשֶׁ֣רasherbecauseאֲשֶׁרparticle, relative — “because”H834who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.[idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever,…עָשָׂ֔הasahdoעָשָׂהverb, qal, perfect, 3rd person, masculine, singular — “do”, a completed actionH6213to do or make, in the broadest sense and widest applicationaccomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, f…וְדָמ֖וֹvedamvoand blood , innocentדָּםconjunction, noun, common, masculine, singular, construct, suffix, pronominal, 3rd person, masculine, singular — “and blood , innocent”, the of-form, joined to the next wordH1818blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood)blood(-y, -guiltiness, (-thirsty), [phrase] innocent.מִיָּדְךָ֥miyadekhafrom handיָדpreposition, noun, common, both genders, singular, construct, suffix, pronominal, 2nd person, masculine, singular — “from hand”, the of-form, joined to the next wordH3027a hand (the open one (indicating power, means, direction, etc.),([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, […אֲבַקֵּֽשׁavaqeshbeseechבָּקַשׁverb, piel, imperfect, 1st person, common, singular — “beseech”, an unfinished actionH1245to search out (by any method, specifically in worship or prayer); by implication, to strive afterask, beg, beseech, desire, enquire, get, make inquisition, procure, (make) request, require, seek (for).

Jewish translation (JPS 1917)

Again, when a righteous man doth turn from his righteousness, and commit iniquity, I will lay a stumblingblock before him, he shall die; because thou hast not given him warning, he shall die in his sin, and his righteous deeds which he hath done shall not be remembered; but his blood will I require at thy hand.

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The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

Again, when a righteous man doth turn from his righteousness, and commit iniquity, and I lay a stumblingblock before him, he shall die: because thou hast not given him warning, he shall die in his sin, and his righteous deeds which he hath done shall not be remembered; but his blood will I require at thy hand.

Young’s Literal Translation

'And in the turning back of the righteous from his righteousness, and he hath done perversity, and I have put a stumbling-block before him, he dieth; because thou hast not warned him, in his sin he dieth, and not remembered is his righteousness that he hath done, and his blood from thy hand I require.

World English Bible

“Again, when a righteous man turns from his righteousness and commits iniquity, and I lay a stumbling block before him, he will die. Because you have not given him warning, he will die in his sin, and his righteous deeds which he has done will not be remembered; but I will require his blood at your hand.

Darby Translation

And when a righteous [man] doth turn from his righteousness, and do what is wrong, and I lay a stumbling-block before him, he shall die; because thou hast not given him warning, he shall die in his sin, and his righteous acts which he hath done shall not be remembered; but his blood will I require at thy hand.

Douay-Rheims

Moreover if the just man shall turn away from his justice, and shall commit iniquity: I will lay a stumblingblock before him, he shall die, because thou hast not given him warning: he shall die in his sin, and his justices which he hath done, shall not be remembered: but I will require his blood at thy hand.

Jewish Publication Society (1917)

Again, when a righteous man doth turn from his righteousness, and commit iniquity, I will lay a stumblingblock before him, he shall die; because thou hast not given him warning, he shall die in his sin, and his righteous deeds which he hath done shall not be remembered; but his blood will I require at thy hand.

Brenton’s Septuagint (1851), English

And when the righteous turns away from his righteousness, and commits a trespass, and I shall bring punishment before him, he shall die, because thou didst not warn him: he shall even die in his sins, because his righteousness shall not be remembered; but his blood will I require at thine hand.

Septuagint (Brenton’s Greek, 1851)

Καὶ ἐν τῷ ἀποστρέφειν δίκαιον ἀπὸ τῶν δικαιοσυνῶν αὐτοῦ, καὶ ποιήσει παράπτωμα, καὶ δώσω τὴν βάσανον εἰς πρόσωπον αὐτοῦ, αὐτὸς ἀποθανεῖται, ὅτι οὐ διεστείλω αὐτῷ· καὶ ἐν ταῖς ἁμαρτίαις αὐτοῦ ἀποθανεῖται, διότι οὐ μὴ μνησθῶσιν αἱ δικαιοσύναι αὐτοῦ, καὶ τὸ αἷμα αὐτοῦ ἐκ τῆς χειρός σου ἐκζητήσω.

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The King James Version (1769) is in the public domain in the United States.