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King James Version

Ezekiel 24:14

In Ezekiel 24 of Ezekiel.

I the LORD have spoken it: it shall come to pass, and I will do it; I will not go back, neither will I spare, neither will I repent; according to thy ways, and according to thy doings, shall they judge thee, saith the Lord GOD.

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Hebrew

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אֲנִ֨יanimineאֲנִיpronoun, personal, 1st person, common, singular — “mine”H589II, (as for) me, mine, myself, we, [idiom] which, [idiom] who.יְהוָ֤הyehvahJehovahיְהֹוָהnoun, proper name — “Jehovah”H3068Jehovah, Jewish national name of GodJehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה).דִּבַּ֨רְתִּי֙dibartispeakדָבַרverb, piel, perfect, 1st person, common, singular — “speak”, a completed actionH1696perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdueanswer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work.בָּאָ֣הbaahto comeבּוֹאverb, qal, participle, absolute — “to come”, a verb used as a describing wordH935to go or come (in a wide variety of applications)abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat,…וְעָשִׂ֔יתִיveasitiand doעָשָׂהconjunction, verb, qal, sequential perfect, 1st person, common, singular — “and do”, a completed action in a sequenceH6213to do or make, in the broadest sense and widest applicationaccomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, f…לֹֽאlono , -r,לֹאparticle, negative — “no , -r,”H3808not (the simple or abs. negation); by implication, no; often used with other particles[idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as trul…אֶפְרַ֥עefraavengeפָּרַעverb, qal, imperfect, 1st person, common, singular — “avenge”, an unfinished actionH6544to loosen; by implication, to expose, dismiss; figuratively, absolve, beginavenge, avoid, bare, go back, let, (make) naked, set at nought, perish, refuse, uncover.וְלֹאveloand no , -r,לֹאconjunction, particle, negative — “and no , -r,”H3808not (the simple or abs. negation); by implication, no; often used with other particles[idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as trul…אָח֖וּסachuspityחוּסverb, qal, imperfect, 1st person, common, singular — “pity”, an unfinished actionH2347properly, to cover, i.e. (figuratively) to compassionatepity, regard, spare.וְלֹ֣אveloand no , -r,לֹאconjunction, particle, negative — “and no , -r,”H3808not (the simple or abs. negation); by implication, no; often used with other particles[idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as trul…אֶנָּחֵ֑םenachemcomfortנָחַםverb, niphal, imperfect, 1st person, common, singular — “comfort”, an unfinished actionH5162properly, to sigh, i.e. breathe strongly; by implication, to be sorry, i.e. (in a favorable sense) to pity, console or (reflexively) rue; or (unfavorably) to avenge (oneself)comfort (self), ease (one's self), repent(-er,-ing, self).כִּדְרָכַ֤יִךְkidrakhayikhas alongדֶּרֶךְpreposition, noun, common, both genders, plural, construct, suffix, pronominal, 2nd person, feminine, singular — “as along”, the of-form, joined to the next wordH1870a road (as trodden); figuratively, a course of life or mode of action, often adverbalong, away, because of, [phrase] by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever).וְכַעֲלִילוֹתַ֨יִךְ֙vekhaalilotayikhand as deedעֲלִילָהconjunction, preposition, noun, common, feminine, plural, construct, suffix, pronominal, 2nd person, feminine, singular — “and as deed”, the of-form, joined to the next wordH5949an exploit (of God), or a performance (of man, often in a bad sense); by implication, an opportunityact(-ion), deed, doing, invention, occasion, work.שְׁפָט֔וּךְshefatukhejudgeשָׁפַטverb, qal, perfect, 3rd person, common, plural, suffix, pronominal, 2nd person, feminine, singular — “judge”, a completed actionH8199to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literally or figuratively)[phrase] avenge, [idiom] that condemn, contend, defend, execute (judgment), (be a) judge(-ment), [idiom] needs, plead, reason, rule.נְאֻ֖םneumsaidנְאֻםnoun, common, masculine, singular, construct — “said”, the of-form, joined to the next wordH5002an oracle(hath) said, saith.אֲדֹנָ֥יadonayLordאֲדֹנָיnoun, common, masculine, plural, construct, suffix, pronominal, 1st person, common, singular — “Lord”, the of-form, joined to the next wordH136the Lord (used as a proper name of God only)(my) Lord.יְהֹוִֽהyehoviGodיְהֹוִהnoun, proper name — “God”H3069{YHWH}God.

Jewish translation (JPS 1917)

I the LORD have spoken it; it shall come to pass, and I will do it; I will not go back, neither will I spare, neither will I repent; according to thy ways, and according to thy doings, shall they judge thee, saith the Lord GOD.'

Compare Public-Domain Translations

The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

I, Jehovah, have spoken it: it shall come to pass, and I will do it: I will not go back, neither will I spare, neither will I repent; according to thy ways, and according to thy doings, shall they judge thee, saith the Lord Jehovah.

Young’s Literal Translation

I, Jehovah, hath spoken, It hath come, and I have done [it], I do not free, nor do I spare, nor do I repent, According to thy ways, and according to thine acts, they have judged thee, An affirmation of the Lord Jehovah.'

World English Bible

“‘“I, Yahweh, have spoken it. It will happen, and I will do it. I won’t go back. I won’t spare. I won’t repent. According to your ways and according to your doings, they will judge you,” says the Lord Yahweh.’”

Darby Translation

I Jehovah have spoken [it]: it shall come to pass, and I will do it; I will not go back, neither will I spare, nor will I repent. According to thy ways, and according to thy doings, shall they judge thee, saith the Lord Jehovah.

Douay-Rheims

I the Lord have spoken: it shall come to pass, and I will do it: I will not pass by, nor spare, nor be pacified: I will judge thee according to thy ways, and according to thy doings, saith the Lord.

Jewish Publication Society (1917)

I the LORD have spoken it; it shall come to pass, and I will do it; I will not go back, neither will I spare, neither will I repent; according to thy ways, and according to thy doings, shall they judge thee, saith the Lord GOD.'

Brenton’s Septuagint (1851), English

I the Lord have spoken; and it shall come, and I will do it ; I will not delay, neither will I have any mercy: I will judge thee, saith the Lord, according to thy ways, and according to thy devices: therefore will I judge thee according to thy bloodshed, and according to thy devices will I judge thee, thou unclean, notorious, and abundantly provoking one.

Septuagint (Brenton’s Greek, 1851)

Ἐγὼ Κύριος λελάληκα, καὶ ἥξει, καὶ ποιήσω, οὐ διαστελῶ, οὐδὲ μὴ ἐλεήσω· κατὰ τὰς ὁδούς σου, καὶ κατὰ τὰ ἐνθυμήματά σου κρινῶ σε, λέγει Κύριος· διατοῦτο ἐγὼ κρινῶ σε κατὰ τὰ αἵματά σου, καὶ κατὰ τὰ ἐνθυμήματά σου κρινῶ σε, ἡ ἀκάθαρτος, ἡ ὀνομαστὴ, καὶ πολλὴ τοῦ παραπικραίνειν.

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Jewish texts of this verse

The King James Version (1769) is in the public domain in the United States.