That the house of Israel may go no more astray from me, neither be polluted any more with all their transgressions; but that they may be my people, and I may be their God, saith the Lord GOD.
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לְ֠מַעַןlemaanthatמַעַןpreposition — “that”H4616properly, heed, i.e. purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order thatbecause of, to the end (intent) that, for (to,... 's sake), [phrase] lest, that, to.לֹֽאlono , -r,לֹאparticle, negative — “no , -r,”H3808not (the simple or abs. negation); by implication, no; often used with other particles[idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as trul…יִתְע֨וּyitvdeceiveתָּעָהverb, qal, imperfect, 3rd person, masculine, plural — “deceive”, an unfinished actionH8582to vacillate, i.e. reel or stray (literally or figuratively); also causative of both(cause to) go astray, deceive, dissemble, (cause to, make to) err, pant, seduce, (make to) stagger, (cause to) wander, be out of the way.ע֤וֹדodagainעוֹדadverb — “again”H5750properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, moreagain, [idiom] all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), [idiom] once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within).בֵּֽיתbeytfamilyבַּיִתnoun, common, masculine, singular, construct — “family”, the of-form, joined to the next wordH1004a house (in the greatest variation of applications, especially family, etc.)court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web,…יִשְׂרָאֵל֙yisraelIsraelיִשְׂרָאֵלnoun, proper name — “Israel”H3478Jisrael, a symbolical name of Jacob; also (typically) of his posterityIsrael.מֵאַֽחֲרַ֔יmeacharayfrom afterאַחַרpreposition, preposition, suffix, pronominal, 1st person, common, singular — “from after”H310properly, the hind part; generally used as an adverb or conjunction, after (in various senses)after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, [phrase] out (over) live, [phrase] persecute, posterity, pursuing, remnant, seeing, since, the…וְלֹֽאveloand no , -r,לֹאconjunction, particle, negative — “and no , -r,”H3808not (the simple or abs. negation); by implication, no; often used with other particles[idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as trul…יִטַּמְּא֥וּyitamvbe uncleanטָמֵאverb, hithpael, imperfect, 3rd person, masculine, plural — “be unclean”, an unfinished actionH2930to be foul, especially in a ceremial or moral sense (contaminated)defile (self), pollute (self), be (make, make self, pronounce) unclean, [idiom] utterly.ע֖וֹדodagainעוֹדadverb — “again”H5750properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, moreagain, [idiom] all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), [idiom] once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within).בְּכָלbekhalin allכֹּלpreposition, noun, common, masculine, singular, construct — “in all”, the of-form, joined to the next wordH3605properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).פִּשְׁעֵיהֶ֑םpisheyhemrebellionפֶּשַׁעnoun, common, masculine, plural, construct, suffix, pronominal, 3rd person, masculine, plural — “rebellion”, the of-form, joined to the next wordH6588a revolt (national, moral or religious)rebellion, sin, transgression, trespass.וְהָ֥יוּvehayvand beהָיָהconjunction, verb, qal, sequential perfect, 3rd person, common, plural — “and be”, a completed action in a sequenceH1961to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use.לִ֣יlitoלִ֣יpreposition, suffix, pronominal, 1st person, common, singular — “to”toלְעָ֗םleamto peopleעַםpreposition, noun, common, masculine, singular, absolute — “to people”, the ordinary formH5971a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flockfolk, men, nation, people.וַֽאֲנִי֙vaaniand mineאֲנִיconjunction, pronoun, personal, 1st person, common, singular — “and mine”H589II, (as for) me, mine, myself, we, [idiom] which, [idiom] who.אֶהְיֶ֤הehyehbeהָיָהverb, qal, imperfect, 1st person, common, singular — “be”, an unfinished actionH1961to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use.לָהֶם֙lahemtoלָהֶם֙preposition, suffix, pronominal, 3rd person, masculine, plural — “to”toלֵֽאלֹהִ֔יםlelohimto Godאֱלֹהִיםpreposition, noun, common, masculine, plural, absolute — “to God”, the ordinary formH430gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlativeangels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.נְאֻ֖םneumsaidנְאֻםnoun, common, masculine, singular, construct — “said”, the of-form, joined to the next wordH5002an oracle(hath) said, saith.אֲדֹנָ֥יadonayLordאֲדֹנָיnoun, common, masculine, plural, construct, suffix, pronominal, 1st person, common, singular — “Lord”, the of-form, joined to the next wordH136the Lord (used as a proper name of God only)(my) Lord.יְהוִֽהyehviGodיְהֹוִהnoun, proper name — “God”H3069{YHWH}God.
Jewish translation (JPS 1917)
that the house of Israel may go no more astray from Me, neither defile themselves any more with all their transgressions; but that they may be My people, and I may be their God, saith the Lord GOD.'
Compare Public-Domain Translations
The King James Version remains the text of this page and the canonical URL.
American Standard Version (1901)
that the house of Israel may go no more astray from me, neither defile themselves any more with all their transgressions; but that they may be my people, and I may be their God, saith the Lord Jehovah.
Young’s Literal Translation
so that the house of Israel do not wander any more from after Me, nor are defiled any more with all their transgressions, and they have been to Me for a people, and I am to them for God — an affirmation of the Lord Jehovah.'
World English Bible
that the house of Israel may no more go astray from me, neither defile themselves any more with all their transgressions; but that they may be my people, and I may be their God,” says the Lord Yahweh.’”
Darby Translation
that the house of Israel may go no more astray from me, neither make themselves any more unclean with all their transgressions; and they shall be my people, and I will be their God, saith the Lord Jehovah.
Douay-Rheims
That the house of Israel may go no more astray from me, nor be polluted with all their transgressions: but may be my people, and I may be their God, saith the Lord of hosts.
Jewish Publication Society (1917)
that the house of Israel may go no more astray from Me, neither defile themselves any more with all their transgressions; but that they may be My people, and I may be their God, saith the Lord GOD.'
Brenton’s Septuagint (1851), English
that the house of Israel may no more go astray from me, and that they may no more defile themselves with any of their transgressions: so shall they be my people, and I will be their God, saith the Lord.
The King James Version (1769) is in the public domain in the United States.
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