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King James Version

Ezekiel 13:8

In Ezekiel 13 of Ezekiel.

Therefore thus saith the Lord GOD; Because ye have spoken vanity, and seen lies, therefore, behold, I am against you, saith the Lord GOD.

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לָכֵ֗ןlakhento as... asכֵּןpreposition, adverb — “to as... as”H3651properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles)[phrase] after that (this, -ward, -wards), as... as, [phrase] (for-) asmuch as yet, [phrase] be (for which) cause, [phrase] following, howbeit, in (the) like (manner, -wise), [idiom] the more, right, (even) so, state, straightway, such (th…כֹּ֤הkoalsoכֹּהadverb — “also”H3541properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) nowalso, here, + hitherto, like, on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), + mean while, yonder.אָמַר֙amarsayאָמַרverb, qal, perfect, 3rd person, masculine, singular — “say”, a completed actionH559to say (used with great latitude)answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [id…אֲדֹנָ֣יadonayLordאֲדֹנָיnoun, common, masculine, plural, construct, suffix, pronominal, 1st person, common, singular — “Lord”, the of-form, joined to the next wordH136the Lord (used as a proper name of God only)(my) Lord.יְהוִ֔הyehviGodיְהֹוִהnoun, proper name — “God”H3069{YHWH}God.יַ֚עַןyaanbecauseיַעַןconjunction — “because”H3282properly, heed; by implication, purpose (sake or account); used adverbially to indicate the reason or causebecause (that), forasmuch ([phrase] as), seeing then, [phrase] that, [phrase] wheras, [phrase] why.דַּבֶּרְכֶ֣םdaberkhemspeakדָבַרverb, piel, infinitive construct, suffix, pronominal, 2nd person, masculine, plural — “speak”, the to-form of the verbH1696perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdueanswer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work.שָׁ֔וְאshavefalseשָׁוְאnoun, common, masculine, singular, absolute — “false”, the ordinary formH7723evil (as destructive), literally (ruin) or morally (especially guile); figuratively idolatry (as false, subjective), uselessness (as deceptive, objective; also adverbially, in vain)false(-ly), lie, lying, vain, vanity.וַחֲזִיתֶ֖םvachazitemand beholdחָזָהconjunction, verb, qal, perfect, 2nd person, masculine, plural — “and behold”, a completed actionH2372to gaze at; mentally to perceive, contemplate (with pleasure); specifically, to have avision ofbehold, look, prophesy, provide, see.כָּזָ֑בkazavdeceitfulכָּזָבnoun, common, masculine, singular, absolute — “deceitful”, the ordinary formH3577falsehood; literally (untruth) or figuratively (idol)deceitful, false, leasing, + liar, lie, lying.לָכֵן֙lakhento as... asכֵּןpreposition, adverb — “to as... as”H3651properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles)[phrase] after that (this, -ward, -wards), as... as, [phrase] (for-) asmuch as yet, [phrase] be (for which) cause, [phrase] following, howbeit, in (the) like (manner, -wise), [idiom] the more, right, (even) so, state, straightway, such (th…הִנְנִ֣יhinniifהֵןparticle, demonstrative, suffix, pronominal, 1st person, common, singular — “if”H2005lo!; also (as expressing surprise) ifbehold, if, lo, though.אֲלֵיכֶ֔םaleykhemamongאֵלpreposition, suffix, pronominal, 2nd person, masculine, plural — “among”H413near, with or among; often in general, toabout, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).נְאֻ֖םneumsaidנְאֻםnoun, common, masculine, singular, construct — “said”, the of-form, joined to the next wordH5002an oracle(hath) said, saith.אֲדֹנָ֥יadonayLordאֲדֹנָיnoun, common, masculine, plural, construct, suffix, pronominal, 1st person, common, singular — “Lord”, the of-form, joined to the next wordH136the Lord (used as a proper name of God only)(my) Lord.יְהוִֽהyehviGodיְהֹוִהnoun, proper name — “God”H3069{YHWH}God.

Jewish translation (JPS 1917)

Therefore thus saith the Lord GOD: Because ye have spoken vanity, and seen lies, therefore, behold, I am against you, saith the Lord GOD.

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The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

Therefore thus saith the Lord Jehovah: Because ye have spoken falsehood, and seen lies, therefore, behold, I am against you, saith the Lord Jehovah.

Young’s Literal Translation

Therefore, thus said the Lord Jehovah: Because ye have spoken vanity, and seen a lie, Therefore, lo, I [am] against you, An affirmation of the Lord Jehovah.

World English Bible

“‘Therefore the Lord Yahweh says: “Because you have spoken falsehood and seen lies, therefore, behold, I am against you,” says the Lord Yahweh.

Darby Translation

Therefore thus saith the Lord Jehovah: Because ye speak vanity, and have seen lies, therefore behold, I am against you, saith the Lord Jehovah.

Douay-Rheims

Therefore thus saith the Lord God: Because you have spoken vain things, and have seen lies: therefore behold I come against you, saith the Lord God.

Jewish Publication Society (1917)

Therefore thus saith the Lord GOD: Because ye have spoken vanity, and seen lies, therefore, behold, I am against you, saith the Lord GOD.

Brenton’s Septuagint (1851), English

And therefore say, Thus saith the Lord; Because your words are false, and your prophecies are vain, therefore, behold, I am against you, saith the Lord.

Septuagint (Brenton’s Greek, 1851)

Καὶ διατοῦτο εἰπὸν, Τάδε λέγει Κύριος, ἄνθʼ ὧν οἱ λόγοι ὑμῶν ψευδεῖς, καὶ αἱ μαντεῖαι ὑμῶν μάταιαι, διατοῦτο ἰδοὺ ἐγὼ ἐφʼ ὑμᾶς, λέγει Κύριος.

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Jewish texts of this verse

The King James Version (1769) is in the public domain in the United States.