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King James Version

Exodus 32:12

In Exodus 32 of Exodus.

Wherefore should the Egyptians speak, and say, For mischief did he bring them out, to slay them in the mountains, and to consume them from the face of the earth? Turn from thy fierce wrath, and repent of this evil against thy people.

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Hebrew

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לָמָּה֩lamahto howמָהpreposition, particle, interrogative — “to how”H4100properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senseshow (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why.יֹאמְר֨וּyomrvsayאָמַרverb, qal, imperfect, 3rd person, masculine, plural — “say”, an unfinished actionH559to say (used with great latitude)answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [id…מִצְרַ֜יִםmitsrayimof Egyptמִצְרִיnoun, proper name — “of Egypt”H4713a Mitsrite, or inhabitant of MitsrajimEgyptian, of Egypt.לֵאמֹ֗רlemorto sayאָמַרpreposition, verb, qal, infinitive construct — “to say”, the to-form of the verbH559to say (used with great latitude)answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [id…בְּרָעָ֤הberaahin badרַעpreposition, noun, common, feminine, singular, absolute — “in bad”, the ordinary formH7451bad or (as noun) evil (natural or moral)adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery…הֽוֹצִיאָם֙hotsiambring forthיָצָאverb, hiphil, perfect, 3rd person, masculine, singular, suffix, pronominal, 3rd person, masculine, plural — “bring forth”, a completed actionH3318to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.[idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail…לַהֲרֹ֤גlaharogto destroyהָרַגpreposition, verb, qal, infinitive construct — “to destroy”, the to-form of the verbH2026to smite with deadly intentdestroy, out of hand, kill, murder(-er), put to (death), make (slaughter), slay(-er), [idiom] surely.אֹתָם֙otamobject markerאֵתparticle, direct object marker, suffix, pronominal, 3rd person, masculine, plural — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).בֶּֽהָרִ֔יםbeharimin hillהַרpreposition, with the article, noun, common, masculine, plural, absolute — “in hill”, the ordinary formH2022a mountain or range of hills (sometimes used figuratively)hill (country), mount(-ain), [idiom] promotion.וּ֨לְכַלֹּתָ֔םulekhalotamand to ceaseכָּלָהconjunction, preposition, verb, piel, infinitive construct, suffix, pronominal, 3rd person, masculine, plural — “and to cease”, the to-form of the verbH3615to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume)accomplish, cease, consume (away), determine, destroy (utterly), be (when... were) done, (be an) end (of), expire, (cause to) fail, faint, finish, fulfil, [idiom] fully, [idiom] have, leave (off), long, bring to pass, wholly reap, make cle…מֵעַ֖לmealfrom aboveעַלpreposition, preposition — “from above”H5921above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applicationsabove, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of,…פְּנֵ֣יpenea- foreפָּנִיםnoun, common, both genders, plural, construct — “a- fore”, the of-form, joined to the next wordH6440the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)[phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-…הָֽאֲדָמָ֑הhaadamahthe countryאֲדָמָהdefinite article, noun, common, feminine, singular, absolute — “the country”, the ordinary formH127soil (from its general redness)country, earth, ground, husband(-man) (-ry), land.שׁ֚וּבshuvagainשׁוּבverb, qal, imperative, 2nd person, masculine, singular — “again”, a commandH7725to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) [idiom] again, (cause to) answer ([phrase] again), [idiom] in any case (wise), [idiom] at all, averse, bring (again,…מֵחֲר֣וֹןmecharonfrom sore displeasureחָרוֹןpreposition, noun, common, masculine, singular, construct — “from sore displeasure”, the of-form, joined to the next wordH2740a burning of angersore displeasure, fierce(-ness), fury, (fierce) wrath(-ful).אַפֶּ֔ךָapekhafaceאַףnoun, common, masculine, singular, construct, suffix, pronominal, 2nd person, masculine, singular — “face”, the of-form, joined to the next wordH639properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ireanger(-gry), [phrase] before, countenance, face, [phrase] forebearing, forehead, [phrase] (long-) suffering, nose, nostril, snout, [idiom] worthy, wrath.וְהִנָּחֵ֥םvehinachemand comfortנָחַםconjunction, verb, niphal, imperative, 2nd person, masculine, singular — “and comfort”, a commandH5162properly, to sigh, i.e. breathe strongly; by implication, to be sorry, i.e. (in a favorable sense) to pity, console or (reflexively) rue; or (unfavorably) to avenge (oneself)comfort (self), ease (one's self), repent(-er,-ing, self).עַלalaboveעַלpreposition — “above”H5921above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applicationsabove, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of,…הָרָעָ֖הharaahthe badרַעdefinite article, noun, common, feminine, singular, absolute — “the bad”, the ordinary formH7451bad or (as noun) evil (natural or moral)adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery…לְעַמֶּֽךָleamekhato peopleעַםpreposition, noun, common, masculine, singular, construct, suffix, pronominal, 2nd person, masculine, singular — “to people”, the of-form, joined to the next wordH5971a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flockfolk, men, nation, people.

Jewish translation (JPS 1917)

Wherefore should the Egyptians speak, saying: For evil did He bring them forth, to slay them in the mountains, and to consume them from the face of the earth? Turn from Thy fierce wrath, and repent of this evil against Thy people.

Compare Public-Domain Translations

The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

Wherefore should the Egyptians speak, saying, For evil did he bring them forth, to slay them in the mountains, and to consume them from the face of the earth? Turn from thy fierce wrath, and repent of this evil against thy people.

Young’s Literal Translation

why do the Egyptians speak, saying, For evil He brought them out to slay them among mountains, and to consume them from off the face of the ground? turn back from the heat of Thine anger, and repent of the evil against Thy people.

World English Bible

Why should the Egyptians talk, saying, ‘He brought them out for evil, to kill them in the mountains, and to consume them from the surface of the earth’? Turn from your fierce wrath, and turn away from this evil against your people.

Darby Translation

Why should the Egyptians speak, and say, For misfortune he has brought them out, to slay them on the mountains, and to annihilate them from the face of the earth? Turn from the heat of thine anger, and repent of this evil against thy people!

Douay-Rheims

Let not the Egyptians say, I beseech thee: He craftily brought them out, that he might kill them in the mountains, and destroy them from the earth: let thy anger cease, and be appeased upon the wickedness of thy people.

Jewish Publication Society (1917)

Wherefore should the Egyptians speak, saying: For evil did He bring them forth, to slay them in the mountains, and to consume them from the face of the earth? Turn from Thy fierce wrath, and repent of this evil against Thy people.

Brenton’s Septuagint (1851), English

Take heed lest at any time the Egyptians speak, saying, With evil intent he brought them out to slay them in the mountains, and to consume them from off the earth; cease from thy wrathful anger, and be merciful to the sin of thy people,

Septuagint (Brenton’s Greek, 1851)

Μή ποτε εἴπωσιν οἱ Αἰγύπτιοι λέγοντες Μετὰ πονηρίας ἐξήγαγεν αὐτοὺς ἀποκτεῖναι ἐν τοῖς ὄρεσιν καὶ ἐξαναλῶσαι αὐτοὺς ἀπὸ τῆς γῆς. παῦσαι τῆς ὀργῆς τοῦ θυμοῦ σου, καὶ ἵλεως γενοῦ ἐπὶ τῇ κακίᾳ τοῦ λαοῦ σου,

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Jewish texts of this verse

The King James Version (1769) is in the public domain in the United States.