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King James Version

Exodus 28:38

In Exodus 28 of Exodus.

And it shall be upon Aaron’s forehead, that Aaron may bear the iniquity of the holy things, which the children of Israel shall hallow in all their holy gifts; and it shall be always upon his forehead, that they may be accepted before the LORD.

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Hebrew

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וְהָיָה֮vehayahand beהָיָהconjunction, verb, qal, sequential perfect, 3rd person, masculine, singular — “and be”, a completed action in a sequenceH1961to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use.עַלalaboveעַלpreposition — “above”H5921above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applicationsabove, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of,…מֵ֣צַחmetsachforeheadמֵצַחnoun, common, masculine, singular, construct — “forehead”, the of-form, joined to the next wordH4696the forehead (as open and prominent)brow, forehead, [phrase] impudent.אַהֲרֹן֒aharonAaronאַהֲרוֹןnoun, proper name — “Aaron”H175Aharon, the brother of MosesAaron.וְנָשָׂ֨אvenasaand lift upנָשָׂאconjunction, verb, qal, sequential perfect, 3rd person, masculine, singular — “and lift up”, a completed action in a sequenceH5375to lift, in a great variety of applications, literal and figurative, absolute and relativeaccept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable…אַהֲרֹ֜ןaharonAaronאַהֲרוֹןnoun, proper name — “Aaron”H175Aharon, the brother of MosesAaron.אֶתetobject markerאֵתparticle, direct object marker — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).עֲוֺ֣ןaonfaultעָוֺןnoun, common, both genders, singular, construct — “fault”, the of-form, joined to the next wordH5771perversity, i.e. (moral) evilfault, iniquity, mischeif, punishment (of iniquity), sin.הַקֳּדָשִׁ֗יםhaqodashimthe consecratedקֹדֶשׁdefinite article, noun, common, masculine, plural, absolute — “the consecrated”, the ordinary formH6944a sacred place or thing; rarely abstract, sanctityconsecrated (thing), dedicated (thing), hallowed (thing), holiness, ([idiom] most) holy ([idiom] day, portion, thing), saint, sanctuary.אֲשֶׁ֤רasherbecauseאֲשֶׁרparticle, relative — “because”H834who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.[idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever,…יַקְדִּ֨ישׁוּ֙yaqdishvappointקָדַשׁverb, hiphil, imperfect, 3rd person, masculine, plural — “appoint”, an unfinished actionH6942to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy(-er, place), keep, prepare, proclaim, purify, sanctify(-ied one, self), [idiom] wholly.בְּנֵ֣יbenesonבֵּןnoun, common, masculine, plural, construct — “son”, the of-form, joined to the next wordH1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)[phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, […יִשְׂרָאֵ֔לyisraelIsraelיִשְׂרָאֵלnoun, proper name — “Israel”H3478Jisrael, a symbolical name of Jacob; also (typically) of his posterityIsrael.לְכָֽלlekhalto allכֹּלpreposition, noun, common, masculine, singular, construct — “to all”, the of-form, joined to the next wordH3605properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).מַתְּנֹ֖תmatnotgiftמַתָּנָהnoun, common, feminine, plural, construct — “gift”, the of-form, joined to the next wordH4979a present; specifically (in a good sense), a sacrificial offering, (in a bad sense) a bribegift.קָדְשֵׁיהֶ֑םqadesheyhemconsecratedקֹדֶשׁnoun, common, masculine, plural, construct, suffix, pronominal, 3rd person, masculine, plural — “consecrated”, the of-form, joined to the next wordH6944a sacred place or thing; rarely abstract, sanctityconsecrated (thing), dedicated (thing), hallowed (thing), holiness, ([idiom] most) holy ([idiom] day, portion, thing), saint, sanctuary.וְהָיָ֤הvehayahand beהָיָהconjunction, verb, qal, sequential perfect, 3rd person, masculine, singular — “and be”, a completed action in a sequenceH1961to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use.עַלalaboveעַלpreposition — “above”H5921above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applicationsabove, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of,…מִצְחוֹ֙mitschvoforeheadמֵצַחnoun, common, masculine, singular, construct, suffix, pronominal, 3rd person, masculine, singular — “forehead”, the of-form, joined to the next wordH4696the forehead (as open and prominent)brow, forehead, [phrase] impudent.תָּמִ֔ידtamiddailyתָּמִידnoun, common, masculine, singular, absolute — “daily”, the ordinary formH8548properly, continuance (as indefinite extension); but used only (attributively as adjective) constant (or adverbially, constantly); ellipt. the regular (daily) sacrificealway(-s), continual (employment, -ly), daily, (n-)ever(-more), perpetual.לְרָצ֥וֹןleratsonto as... wouldרָצוֹןpreposition, noun, common, masculine, singular, absolute — “to as... would”, the ordinary formH7522delight (especially as shown)(be) acceptable(-ance, -ed), delight, desire, favour, (good) pleasure, (own, self, voluntary) will, as...(what) would.לָהֶ֖םlahemtoלָהֶ֖םpreposition, suffix, pronominal, 3rd person, masculine, plural — “to”toלִפְנֵ֥יlifneto a- foreפָּנִיםpreposition, noun, common, both genders, plural, construct — “to a- fore”, the of-form, joined to the next wordH6440the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)[phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-…יְהוָֽהyehvahJehovahיְהֹוָהnoun, proper name — “Jehovah”H3068Jehovah, Jewish national name of GodJehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה).

Jewish translation (JPS 1917)

And it shall be upon Aaron's forehead, and Aaron shall bear the iniquity committed in the holy things, which the children of Israel shall hallow, even in all their holy gifts; and it shall be always upon his forehead, that they may be accepted before the LORD.

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American Standard Version (1901)

And it shall be upon Aaron’s forehead, and Aaron shall bear the iniquity of the holy things, which the children of Israel shall hallow in all their holy gifts; and it shall be always upon his forehead, that they may be accepted before Jehovah.

Young’s Literal Translation

and it hath been on the forehead of Aaron, and Aaron hath borne the iniquity of the holy things which the sons of Israel do hallow, even all their holy gifts; and it hath been on his forehead continually for a pleasing thing for them before Jehovah.

World English Bible

It shall be on Aaron’s forehead, and Aaron shall bear the iniquity of the holy things, which the children of Israel shall make holy in all their holy gifts; and it shall be always on his forehead, that they may be accepted before Yahweh.

Darby Translation

And it shall be upon Aaron's forehead, and Aaron shall bear the iniquity of the holy things, which the children of Israel shall hallow in all gifts of their holy things; and it shall be continually on his forehead, that they may be accepted before Jehovah.

Douay-Rheims

Hanging over the forehead of the high priest. And Aaron shall bear the iniquities of those things, which the children of Israel have offered and sanctified, in all their gifts and offerings. And the plate shall be always on his forehead, that the Lord may be well pleased with them.

Jewish Publication Society (1917)

And it shall be upon Aaron's forehead, and Aaron shall bear the iniquity committed in the holy things, which the children of Israel shall hallow, even in all their holy gifts; and it shall be always upon his forehead, that they may be accepted before the LORD.

Brenton’s Septuagint (1851), English

And it shall be on the forehead of Aaron; and Aaron shall bear away the sins of their holy things, all that the children of Israel shall sanctify of every gift of their holy things, and it shall be on the forehead of Aaron continually acceptable for them before the Lord.

Septuagint (Brenton’s Greek, 1851)

Καὶ ἔσται ἐπὶ τοῦ μετώπου Ἀαρών· καὶ ἐξαρεῖ Ἀαρὼν τὰ ἁμαρτήματα τῶν ἁγίων, ὅσα ἂν ἁγιάσωσιν οἱ υἱοὶ Ἰσραὴλ παντὸς δόματος τῶν ἁγίων αὐτῶν· καὶ ἔσται ἐπὶ τοῦ μετώπου Ἀαρὼν διαπαντὸς δεκτὸν αὐτοῖς ἔναντι Κυρίου.

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Jewish texts of this verse

The King James Version (1769) is in the public domain in the United States.