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King James Version

Exodus 23:2

In Exodus 23 of Exodus.

Thou shalt not follow a multitude to do evil; neither shalt thou speak in a cause to decline after many to wrest judgment:

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Hebrew

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לֹֽאlono , -r,לֹאparticle, negative — “no , -r,”H3808not (the simple or abs. negation); by implication, no; often used with other particles[idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as trul…תִהְיֶ֥הtihyehbeהָיָהverb, qal, imperfect, 2nd person, masculine, singular — “be”, an unfinished actionH1961to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use.אַחֲרֵֽיachareafterאַחַרpreposition — “after”H310properly, the hind part; generally used as an adverb or conjunction, after (in various senses)after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, [phrase] out (over) live, [phrase] persecute, posterity, pursuing, remnant, seeing, since, the…רַבִּ֖יםrabimaboundרַבadjective, adjective, masculine, plural, absolute — “abound”, the ordinary formH7227abundant (in quantity, size, age, number, rank, quality)(in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), (ship-)master, mighty, more, (too, very) much, multiply(-tude),…לְרָעֹ֑תleraotto badרַעpreposition, noun, common, feminine, plural, absolute — “to bad”, the ordinary formH7451bad or (as noun) evil (natural or moral)adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery…וְלֹאveloand no , -r,לֹאconjunction, particle, negative — “and no , -r,”H3808not (the simple or abs. negation); by implication, no; often used with other particles[idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as trul…תַעֲנֶ֣הtaanehshoutעָנָהverb, qal, imperfect, 2nd person, masculine, singular — “shout”, an unfinished actionH6030properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, testify, announcegive account, afflict (by mistake for H6031 (עָנָה)), (cause to, give) answer, bring low (by mistake for H6031 (עָנָה)), cry, hear, Leannoth, lift up, say, [idiom] scholar, (give a) shout, sing (together by course), speak, testify, utter,…עַלalaboveעַלpreposition — “above”H5921above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applicationsabove, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of,…רִ֗בrivcauseרִיבnoun, common, both genders, singular, absolute — “cause”, the ordinary formH7379a contest (personal or legal)[phrase] adversary, cause, chiding, contend(-tion), controversy, multitude (from the margin), pleading, strife, strive(-ing), suit.לִנְטֹ֛תlintotto spreadנָטָהpreposition, verb, qal, infinitive construct — “to spread”, the to-form of the verbH5186to stretch or spread out; by implication, to bend away (including moral deflection); used in a great variety of application[phrase] afternoon, apply, bow (down, -ing), carry aside, decline, deliver, extend, go down, be gone, incline, intend, lay, let down, offer, outstretched, overthrown, pervert, pitch, prolong, put away, shew, spread (out), stretch (forth, o…אַחֲרֵ֥יachareafterאַחַרpreposition — “after”H310properly, the hind part; generally used as an adverb or conjunction, after (in various senses)after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, [phrase] out (over) live, [phrase] persecute, posterity, pursuing, remnant, seeing, since, the…רַבִּ֖יםrabimaboundרַבadjective, adjective, masculine, plural, absolute — “abound”, the ordinary formH7227abundant (in quantity, size, age, number, rank, quality)(in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), (ship-)master, mighty, more, (too, very) much, multiply(-tude),…לְהַטֹּֽתlehatotto spreadנָטָהpreposition, verb, hiphil, infinitive construct — “to spread”, the to-form of the verbH5186to stretch or spread out; by implication, to bend away (including moral deflection); used in a great variety of application[phrase] afternoon, apply, bow (down, -ing), carry aside, decline, deliver, extend, go down, be gone, incline, intend, lay, let down, offer, outstretched, overthrown, pervert, pitch, prolong, put away, shew, spread (out), stretch (forth, o…

Jewish translation (JPS 1917)

Thou shalt not follow a multitude to do evil; neither shalt thou bear witness in a cause to turn aside after a multitude to pervert justice;

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The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

Thou shalt not follow a multitude to do evil; neither shalt thou speak in a cause to turn aside after a multitude to wrest justice :

Young’s Literal Translation

'Thou art not after many to evil, nor dost thou testify concerning a strife, to turn aside after many to cause [others] to turn aside;

World English Bible

“You shall not follow a crowd to do evil. You shall not testify in court to side with a multitude to pervert justice.

Darby Translation

Thou shalt not follow the multitude for evil; neither shalt thou answer in a cause, to go after the multitude to pervert [judgment].

Douay-Rheims

Thou shalt not follow the multitude to do evil: neither shalt thou yield in judgment, to the opinion of the most part, to stray from the truth.

Jewish Publication Society (1917)

Thou shalt not follow a multitude to do evil; neither shalt thou bear witness in a cause to turn aside after a multitude to pervert justice;

Brenton’s Septuagint (1851), English

Thou shalt not associate with the multitude for evil; thou shalt not join thyself with a multitude to turn aside with the majority so as to shut out judgment.

Septuagint (Brenton’s Greek, 1851)

Οὐκ ἔσῃ μετὰ πλειόνων ἐπὶ κακίᾳ· οὐ προστεθήσῃ μετὰ πλήθους ἐκκλῖναι μετὰ τῶν πλειόνων, ὥστε ἑκκλεῖσαι κρίσιν.

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Jewish texts of this verse

New Testament Fulfillment and Connections

See Also

  • Romans 12:2Romans 12:2 · King James VersionAnd be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.Romans 12:2 · King James VersionOpen the Source

    And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

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The King James Version (1769) is in the public domain in the United States.