And Moses went out to meet his father in law, and did obeisance, and kissed him; and they asked each other of their welfare; and they came into the tent.
Tap a word to see its meaning. Words run left to right in English reading order.
וַיֵּצֵ֨אvayetseand bring forthיָצָאconjunction, verb, qal, sequential imperfect, 3rd person, masculine, singular — “and bring forth”, the next action in the storyH3318to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.[idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail…מֹשֶׁ֜הmoshehMosesמֹשֶׁהnoun, proper name — “Moses”H4872Mosheh, the Israelite lawgiverMoses.לִקְרַ֣אתliqratto helpקִרְאָהpreposition, verb, qal, infinitive construct — “to help”, the to-form of the verbH7125an encountering, accidental, friendly or hostile (also adverbially, opposite)[idiom] against (he come), help, meet, seek, [idiom] to, [idiom] in the way.חֹֽתְנ֗וֹchotenvojoin in affinityחָתַןverb, qal, participle, construct, suffix, pronominal, 3rd person, masculine, singular — “join in affinity”, a verb used as a describing wordH2859to give (a daughter) away in marriage; hence (generally) to contract affinity by marriagejoin in affinity, father in law, make marriages, mother in law, son in law.וַיִּשְׁתַּ֨חוּ֙vayishtachvand crouchשָׁחָהconjunction, verb, hithpael, sequential imperfect, 3rd person, masculine, singular — “and crouch”, the next action in the storyH7812to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)bow (self) down, crouch, fall down (flat), humbly beseech, do (make) obeisance, do reverence, make to stoop, worship.וַיִּשַּׁקvayishaqand kissנָשַׁקconjunction, verb, qal, sequential imperfect, 3rd person, masculine, singular — “and kiss”, the next action in the storyH5401to kiss, literally or figuratively (touch); also (as a mode of attachment), to equip with weaponsarmed (men), rule, kiss, that touched.ל֔וֹlvotoל֔וֹpreposition, suffix, pronominal, 3rd person, masculine, singular — “to”toוַיִּשְׁאֲל֥וּvayishalvand demandשָׁאַלconjunction, verb, qal, sequential imperfect, 3rd person, masculine, plural — “and demand”, the next action in the storyH7592to inquire; by implication, to request; by extension, to demandask (counsel, on), beg, borrow, lay to charge, consult, demand, desire, [idiom] earnestly, enquire, [phrase] greet, obtain leave, lend, pray, request, require, [phrase] salute, [idiom] straitly, [idiom] surely, wish.אִישׁisha certainאִישׁnoun, common, masculine, singular, absolute — “a certain”, the ordinary formH376a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phra…לְרֵעֵ֖הוּlereehvto brotherרֵעַpreposition, noun, common, masculine, singular, construct, suffix, pronominal, 3rd person, masculine, singular — “to brother”, the of-form, joined to the next wordH7453an associate (more or less close)brother, companion, fellow, friend, husband, lover, neighbour, [idiom] (an-) other.לְשָׁל֑וֹםleshalomto healthשָׁלוֹםpreposition, noun, common, masculine, singular, absolute — “to health”, the ordinary formH7965safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health, prosperity, peace[idiom] do, familiar, [idiom] fare, favour, [phrase] friend, [idiom] great, (good) health, ([idiom] perfect, such as be at) peace(-able, -ably), prosper(-ity, -ous), rest, safe(-ty), salute, welfare, ([idiom] all is, be) well, [idiom] whol…וַיָּבֹ֖אוּvayavovand to comeבּוֹאconjunction, verb, qal, sequential imperfect, 3rd person, masculine, plural — “and to come”, the next action in the storyH935to go or come (in a wide variety of applications)abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat,…הָאֹֽהֱלָהhaohelahthe tentאֹהֶלdefinite article, noun, common, masculine, singular, absolute, directional ending — “the tent”, the ordinary formH168a tent (as clearly conspicuous from a distance)covering, (dwelling) (place), home, tabernacle, tent.
Jewish translation (JPS 1917)
And Moses went out to meet his father-in-law, and bowed down and kissed him; and they asked each other of their welfare; and they came into the tent.
Compare Public-Domain Translations
The King James Version remains the text of this page and the canonical URL.
American Standard Version (1901)
And Moses went out to meet his father-in-law, and did obeisance, and kissed him: and they asked each other of their welfare; and they came into the tent.
Young’s Literal Translation
And Moses goeth out to meet his father-in-law, and boweth himself, and kisseth him, and they ask one at another of welfare, and come into the tent;
World English Bible
Moses went out to meet his father-in-law, and bowed and kissed him. They asked each other of their welfare, and they came into the tent.
Darby Translation
And Moses went out to meet his father-in-law, and did obeisance, and kissed him; and they asked each other [after] their welfare, and went into the tent.
Douay-Rheims
And he went out to meet his kinsman, and worshipped and kissed him: and they saluted one another with words of peace. And when he was come into the tent,
Jewish Publication Society (1917)
And Moses went out to meet his father-in-law, and bowed down and kissed him; and they asked each other of their welfare; and they came into the tent.
Brenton’s Septuagint (1851), English
And Moses went forth to meet his father-in-law, and did him reverence, and kissed him, and they embraced each other, and he brought them into the tent.
The King James Version (1769) is in the public domain in the United States.
Copied
Analytics Cookies
With your permission, Apologetics Wiki uses Google Analytics to count visits and see which pages are read.
The site works the same if you decline. Privacy Policy