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King James Version

Exodus 18:13

In Exodus 18 of Exodus.

And it came to pass on the morrow, that Moses sat to judge the people: and the people stood by Moses from the morning unto the evening.

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Hebrew

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וַיְהִי֙vayhiand beהָיָהconjunction, verb, qal, sequential imperfect, 3rd person, masculine, singular — “and be”, the next action in the storyH1961to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use.מִֽמָּחֳרָ֔תmimachoratfrom morrowמׇחֳרָתpreposition, noun, common, feminine, singular, absolute — “from morrow”, the ordinary formH4283the morrow or (adverbially) tomorrowmorrow, next day.וַיֵּ֥שֶׁבvayeshevand dwellיָשַׁבconjunction, verb, qal, sequential imperfect, 3rd person, masculine, singular — “and dwell”, the next action in the storyH3427properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry(make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, r…מֹשֶׁ֖הmoshehMosesמֹשֶׁהnoun, proper name — “Moses”H4872Mosheh, the Israelite lawgiverMoses.לִשְׁפֹּ֣טlishpotto judgeשָׁפַטpreposition, verb, qal, infinitive construct — “to judge”, the to-form of the verbH8199to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literally or figuratively)[phrase] avenge, [idiom] that condemn, contend, defend, execute (judgment), (be a) judge(-ment), [idiom] needs, plead, reason, rule.אֶתetobject markerאֵתparticle, direct object marker — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).הָעָ֑םhaamthe peopleעַםdefinite article, noun, common, masculine, singular, absolute — “the people”, the ordinary formH5971a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flockfolk, men, nation, people.וַיַּעֲמֹ֤דvayaamodand standעָמַדconjunction, verb, qal, sequential imperfect, 3rd person, masculine, singular — “and stand”, the next action in the storyH5975to stand, in various relations (literal and figurative, intransitive and transitive)abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, [phrase] serve, set (forth, over, -tle, up), (make to, m…הָעָם֙haamthe peopleעַםdefinite article, noun, common, masculine, singular, absolute — “the people”, the ordinary formH5971a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flockfolk, men, nation, people.עַלalaboveעַלpreposition — “above”H5921above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applicationsabove, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of,…מֹשֶׁ֔הmoshehMosesמֹשֶׁהnoun, proper name — “Moses”H4872Mosheh, the Israelite lawgiverMoses.מִןminfromמִןpreposition — “from”H4480properly, a part of; hence (prepositionally), from or out of in many sensesabove, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with.הַבֹּ֖קֶרhaboqerthe dayבֹּקֶרdefinite article, noun, common, masculine, singular, absolute — “the day”, the ordinary formH1242properly, dawn (as the break of day); generally, morning([phrase]) day, early, morning, morrow.עַדadevenעַדpreposition — “even”H5704as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet.הָעָֽרֶבhaarevthe evenעֶרֶבdefinite article, noun, common, masculine, singular, absolute — “the even”, the ordinary formH6153dusk[phrase] day, even(-ing, tide), night.

Jewish translation (JPS 1917)

And it came to pass on the morrow, that Moses sat to judge the people; and the people stood about Moses from the morning unto the evening.

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The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

And it came to pass on the morrow, that Moses sat to judge the people: and the people stood about Moses from the morning unto the evening.

Young’s Literal Translation

And it cometh to pass on the morrow, that Moses sitteth to judge the people, and the people stand before Moses, from the morning unto the evening;

World English Bible

On the next day, Moses sat to judge the people, and the people stood around Moses from the morning to the evening.

Darby Translation

And it came to pass on the morrow, that Moses sat to judge the people; and the people stood by Moses from the morning to the evening.

Douay-Rheims

And the next day Moses sat, to judge the people, who stood by Moses from morning until night.

Jewish Publication Society (1917)

And it came to pass on the morrow, that Moses sat to judge the people; and the people stood about Moses from the morning unto the evening.

Brenton’s Septuagint (1851), English

And it came to pass after the morrow that Moses sat to judge the people, and all the people stood by Moses from morning till evening.

Septuagint (Brenton’s Greek, 1851)

Καὶ ἐγένετο μετὰ τὴν ἐπαύριον συνεκάθισε Μωυσῆς κρίνειν τὸν λαόν· παρειστήκει δὲ πᾶς ὁ λαὸς Μωυσῇ ἀπὸ πρωΐθεν ἕως δείλης.

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Jewish texts of this verse

The King James Version (1769) is in the public domain in the United States.