Every New Testament occurrence Every Old Testament occurrence

King James Version

Esther 2:21

In Esther 2 of Esther.

In those days, while Mordecai sat in the king’s gate, two of the king’s chamberlains, Bigthan and Teresh, of those which kept the door, were wroth, and sought to lay hand on the king Ahasuerus.

Study
Hebrew

Tap a word to see its meaning. Words run left to right in English reading order.

בַּיָּמִ֣יםbayamimin as long asיוֹםpreposition, with the article, noun, common, masculine, plural, absolute — “in as long as”, the ordinary formH3117a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) lon…הָהֵ֔םhahemthe theyהֵםdefinite article, pronoun, personal, 3rd person, masculine, plural — “the they”H1992they (only used when emphatic)it, like, [idiom] (how, so) many (soever, more as) they (be), (the) same, [idiom] so, [idiom] such, their, them, these, they, those, which, who, whom, withal, ye.וּמָרְדֳּכַ֖יumaredokhayand Mordecaiמׇרְדְּכַיconjunction, noun, proper name — “and Mordecai”H4782Mordecai, an IsraeliteMordecai.יֹשֵׁ֣בyoshevdwellיָשַׁבverb, qal, participle, absolute — “dwell”, a verb used as a describing wordH3427properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry(make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, r…בְּשַֽׁעַרbeshaarin doorשַׁעַרpreposition, noun, common, masculine, singular, construct — “in door”, the of-form, joined to the next wordH8179an opening, i.e. door or gatecity, door, gate, port ([idiom] -er).הַמֶּ֑לֶךְhamelekhthe kingמֶלֶךְdefinite article, noun, common, masculine, singular, absolute — “the king”, the ordinary formH4428a kingking, royal.קָצַף֩qatsafangerקָצַףverb, qal, perfect, 3rd person, masculine, singular — “anger”, a completed actionH7107to crack off, i.e. (figuratively) burst out in rage(be) anger(-ry), displease, fret self, (provoke to) wrath (come), be wroth.בִּגְתָ֨ןbigtanBigthanבִּגְתָןnoun, proper name — “Bigthan”H904Bigthan or Bigthana, a eunuch of XerxesBigthan, Bigthana.וָתֶ֜רֶשׁvatereshand Tereshתֶּרֶשׁconjunction, noun, proper name — “and Teresh”H8657Teresh, a eunuch of XerxesTeresh.שְׁנֵֽיshenetwoשְׁנַיִםadjective, cardinal, masculine, dual, construct — “two”, the of-form, joined to the next wordH8147two; also (as ordinal) twofoldboth, couple, double, second, twain, [phrase] twelfth, [phrase] twelve, [phrase] twenty (sixscore) thousand, twice, two.סָרִיסֵ֤יsariseeunuchסָרִיסnoun, common, masculine, plural, construct — “eunuch”, the of-form, joined to the next wordH5631a eunuch; by implication, valet (especially of the female apartments), and thus, a minister of statechamberlain, eunuch, officer. Compare H7249 (רַב־סָרִיס).הַמֶּ֨לֶךְ֙hamelekhthe kingמֶלֶךְdefinite article, noun, common, masculine, singular, absolute — “the king”, the ordinary formH4428a kingking, royal.מִשֹּׁמְרֵ֣יmishomerefrom bewardשָׁמַרpreposition, verb, qal, participle, construct — “from beward”, a verb used as a describing wordH8104properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).הַסַּ֔ףhasafthe basonסַףdefinite article, noun, common, masculine, singular, absolute — “the bason”, the ordinary formH5592a vestibule (as a limit); also a dish (for holding blood or wine)bason, bowl, cup, door (post), gate, post, threshold.וַיְבַקְשׁוּ֙vayvaqshvand beseechבָּקַשׁconjunction, verb, piel, sequential imperfect, 3rd person, masculine, plural — “and beseech”, the next action in the storyH1245to search out (by any method, specifically in worship or prayer); by implication, to strive afterask, beg, beseech, desire, enquire, get, make inquisition, procure, (make) request, require, seek (for).לִשְׁלֹ֣חַlishlochato sendשָׁלַחpreposition, verb, qal, infinitive construct — “to send”, the to-form of the verbH7971to send away, for, or out (in a great variety of applications)[idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idiom] earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, ou…יָ֔דyadhandיָדnoun, common, both genders, singular, absolute — “hand”, the ordinary formH3027a hand (the open one (indicating power, means, direction, etc.),([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, […בַּמֶּ֖לֶךְbamelekhin kingמֶלֶךְpreposition, with the article, noun, common, masculine, singular, absolute — “in king”, the ordinary formH4428a kingking, royal.אֲחַשְׁוֵֽרֹשׁachashveroshAhasuerusאֲחַשְׁוֵרוֹשׁnoun, proper name — “Ahasuerus”H325Achashverosh (i.e. Ahasuerus or Artaxerxes, but in this case Xerxes), the title (rather than name) of a Persian kingAhasuerus.

Jewish translation (JPS 1917)

in those days, while Mordecai sat in the king's gate, two of the king's chamberlains, Bigthan and Teresh, of those that kept the door, were wroth, and sought to lay hands on the king Ahasuerus.

Compare Public-Domain Translations

The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

In those days, while Mordecai was sitting in the king’s gate, two of the king’s chamberlains, Bigthan and Teresh, of those that kept the threshold, were wroth, and sought to lay hands on the king Ahasuerus.

Young’s Literal Translation

In those days, when Mordecai is sitting in the gate of the king, hath Bigthan been wroth, and Teresh, (two of the eunuchs of the king, the keepers of the threshold,) and they seek to put forth a hand on king Ahasuerus,

World English Bible

In those days, while Mordecai was sitting in the king’s gate, two of the king’s eunuchs, Bigthan and Teresh, who were doorkeepers, were angry, and sought to lay hands on the King Ahasuerus.

Darby Translation

In those days, while Mordecai sat in the king's gate, two of the king's chamberlains, Bigthan and Teresh, of those which kept the threshold, were wroth, and sought to lay hand on the king Ahasuerus.

Douay-Rheims

At that time, therefore, when Mardochai abode at the king’s gate, Bagathan and Thares, two of the king’s eunuchs, who were porters, and presided in the first entry of the palace, were angry: and they designed to rise up against the king, and to kill him.

Jewish Publication Society (1917)

in those days, while Mordecai sat in the king's gate, two of the king's chamberlains, Bigthan and Teresh, of those that kept the door, were wroth, and sought to lay hands on the king Ahasuerus.

Other Translations and Links

These open on the other site. This page stays the King James Version.

Jewish texts of this verse

The King James Version (1769) is in the public domain in the United States.