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King James Version

Ecclesiastes 9:2

In Ecclesiastes 9 of Ecclesiastes.

All things come alike to all: there is one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.

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Hebrew

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הַכֹּ֞לhakolthe allכֹּלdefinite article, noun, common, masculine, singular, absolute — “the all”, the ordinary formH3605properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).כַּאֲשֶׁ֣רkaasheras becauseאֲשֶׁרpreposition, particle, relative — “as because”H834who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.[idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever,…לַכֹּ֗לlakolto allכֹּלpreposition, with the article, noun, common, masculine, singular, absolute — “to all”, the ordinary formH3605properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).מִקְרֶ֨הmiqrehsomething befallenמִקְרֶהnoun, common, masculine, singular, absolute — “something befallen”, the ordinary formH4745something met with, i.e. an accident or fortunesomething befallen, befalleth, chance, event, hap(-peneth).אֶחָ֜דechadfirstאֶחָדadjective, cardinal, masculine, singular, absolute — “first”, the ordinary formH259properly, united, i.e. one; or (as an ordinal) firsta, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), [phrase] eleven, every, few, first, [phrase] highway, a man, once, one, only, other, some, together,לַצַּדִּ֤יקlatsadiqto justצַדִּיקpreposition, with the article, adjective, adjective, masculine, singular, absolute — “to just”, the ordinary formH6662justjust, lawful, righteous (man).וְלָרָשָׁע֙velarashaand to guiltyרָשָׁעconjunction, preposition, with the article, adjective, adjective, masculine, singular, absolute — “and to guilty”, the ordinary formH7563morally wrong; concretely, an (actively) bad person[phrase] condemned, guilty, ungodly, wicked (man), that did wrong.לַטּוֹב֙latovto goodטוֹבpreposition, with the article, adjective, adjective, masculine, singular, absolute — “to good”, the ordinary formH2896good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)beautiful, best, better, bountiful, cheerful, at ease, [idiom] fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, [idiom] most, pleasant,…וְלַטָּה֣וֹרvelatahorand to pureטָהוֹרconjunction, preposition, with the article, adjective, adjective, masculine, singular, absolute — “and to pure”, the ordinary formH2889pure (in a physical, chemical, ceremonial or moral sense)clean, fair, pure(-ness).וְלַטָּמֵ֔אvelatameand to defiledטָמֵאconjunction, preposition, with the article, adjective, adjective, masculine, singular, absolute — “and to defiled”, the ordinary formH2931foul in a religious sensedefiled, [phrase] infamous, polluted(-tion), unclean.וְלַזֹּבֵ֔חַvelazovechaand to sacrificeזָבַחconjunction, preposition, with the article, verb, qal, participle, absolute — “and to sacrifice”, a verb used as a describing wordH2076to slaughter an animal (usually in sacrifice)kill, offer, (do) sacrifice, slay.וְלַאֲשֶׁ֖רvelaasherand to becauseאֲשֶׁרconjunction, preposition, particle, relative — “and to because”H834who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.[idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever,…אֵינֶ֣נּוּeynenvelseאַיִןparticle, negative, suffix, pronominal, 3rd person, masculine, singular — “else”H369a non-entity; generally used as a negative particleelse, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370 (אַיִן).זֹבֵ֑חַzovechasacrificeזָבַחverb, qal, participle, absolute — “sacrifice”, a verb used as a describing wordH2076to slaughter an animal (usually in sacrifice)kill, offer, (do) sacrifice, slay.כַּטּוֹב֙katovas goodטוֹבpreposition, with the article, adjective, adjective, masculine, singular, absolute — “as good”, the ordinary formH2896good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)beautiful, best, better, bountiful, cheerful, at ease, [idiom] fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, [idiom] most, pleasant,…כַּֽחֹטֶ֔אkachoteas by faultחָטָאpreposition, with the article, verb, qal, participle, absolute — “as by fault”, a verb used as a describing wordH2398properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemnbear the blame, cleanse, commit (sin), by fault, harm he hath done, loss, miss, (make) offend(-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin(-ful, -ness), trespass.הַנִּשְׁבָּ֕עhanishbathe swearשָׁבַעdefinite article, verb, niphal, participle, absolute — “the swear”, a verb used as a describing wordH7650to seven oneself, i.e. swear (as if by repeating a declaration seven times)adjure, charge (by an oath, with an oath), feed to the full (by mistake for H7646 (שָׂבַע)), take an oath, [idiom] straitly, (cause to, make to) swear.כַּאֲשֶׁ֖רkaasheras becauseאֲשֶׁרpreposition, particle, relative — “as because”H834who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.[idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever,…שְׁבוּעָ֥הshevuahoathשְׁבוּעָהnoun, common, feminine, singular, absolute — “oath”, the ordinary formH7621properly, something sworn, i.e. an oathcurse, oath, [idiom] sworn.יָרֵֽאyarefearיָרֵאverb, qal, participle, absolute — “fear”, a verb used as a describing wordH3372to fear; morally, to revere; caus. to frightenaffright, be (make) afraid, dread(-ful), (put in) fear(-ful, -fully, -ing), (be had in) reverence(-end), [idiom] see, terrible (act, -ness, thing).

Jewish translation (JPS 1917)

All things come alike to all; there is one event to the righteous and to the wicked; to the good and to the clean and to the unclean; to him that sacrificeth and to him that sacrificeth not; as is the good, so is the sinner, and he that sweareth, as he that feareth an oath.

Compare Public-Domain Translations

The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

All things come alike to all: there is one event to the righteous and to the wicked; to the good and to the clean and to the unclean; to him that sacrificeth and to him that sacrificeth not; as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.

Young’s Literal Translation

The whole [is] as to the whole; one event is to the righteous and to the wicked, to the good, and to the clean, and to the unclean, and to him who is sacrificing, and to him who is not sacrificing; as [is] the good, so [is] the sinner, he who is swearing as he who is fearing an oath.

World English Bible

All things come alike to all. There is one event to the righteous and to the wicked; to the good, to the clean, to the unclean, to him who sacrifices, and to him who doesn’t sacrifice. As is the good, so is the sinner; he who takes an oath, as he who fears an oath.

Darby Translation

All things [come] alike to all: one event to the righteous and to the wicked, to the good, and to the clean, and to the unclean, to him that sacrificeth and to him that sacrificeth not: as is the good, so is the sinner; he that sweareth, as he that feareth an oath.

Douay-Rheims

But all things are kept uncertain for the time to come, because all things equally happen to the just and to the wicked, to the good and to the evil, to the clean and to the unclean, to him that offereth victims, and to him that despiseth sacrifices. As the good is, so also is the sinner: as the perjured, so he also that sweareth truth.

Jewish Publication Society (1917)

All things come alike to all; there is one event to the righteous and to the wicked; to the good and to the clean and to the unclean; to him that sacrificeth and to him that sacrificeth not; as is the good, so is the sinner, and he that sweareth, as he that feareth an oath.

Brenton’s Septuagint (1851), English

Vanity is in all: there is one event to the righteous, and to the wicked; to the good, and to the bad; both to the pure, and to the impure; both to him that sacrifices, and to him that sacrifices not: as is the good, so is the sinner: as is the swearer, even so is he that fears an oath.

Septuagint (Brenton’s Greek, 1851)

Ματαιότης ἐν τοῖς πᾶσι· συνάντημα ἓν τῷ δικαίῳ καὶ τῷ ἀσεβεῖ, τῷ ἀγαθῷ καὶ τῷ κακῷ, καὶ τῷ καθαρῷ καὶ τῷ ἀκαθάρτῳ, καὶ τῷ θυσιάζοντι καὶ τῷ μὴ θυσιάζοντι· ὡς ὁ ἀγαθὸς ὡς ὁ ἁμαρτάνων, ὡς ὁ ὀμνύων καθὼς ὁ τὸν ὅρκον φοβούμενος.

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Jewish texts of this verse

The King James Version (1769) is in the public domain in the United States.