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King James Version

Ecclesiastes 6:2

In Ecclesiastes 6 of Ecclesiastes.

A man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it: this is vanity, and it is an evil disease.

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Hebrew

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אִ֣ישׁisha certainאִישׁnoun, common, masculine, singular, absolute — “a certain”, the ordinary formH376a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phra…אֲשֶׁ֣רasherbecauseאֲשֶׁרparticle, relative — “because”H834who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.[idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever,…יִתֶּןyitengiveנָתַןverb, qal, imperfect, 3rd person, masculine, singular — “give”, an unfinished actionH5414to give, used with greatest latitude of application (put, make, etc.)add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] wi…ל֣וֹlvotoל֣וֹpreposition, suffix, pronominal, 3rd person, masculine, singular — “to”toהָאֱלֹהִ֡יםhaelohimthe Godאֱלֹהִיםdefinite article, noun, common, masculine, plural, absolute — “the God”, the ordinary formH430gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlativeangels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.עֹשֶׁר֩osherrichesעֹשֶׁרnoun, common, masculine, singular, absolute — “riches”, the ordinary formH6239wealth[idiom] far (richer), riches.וּנְכָסִ֨יםunekhasimand richesנֶכֶסconjunction, noun, common, masculine, plural, absolute — “and riches”, the ordinary formH5233treasureriches, wealth.וְכָב֜וֹדvekhavodand gloriousכָּבוֹדconjunction, noun, common, both genders, singular, absolute — “and glorious”, the ordinary formH3519properly, weight, but only figuratively in a good sense, splendor or copiousnessglorious(-ly), glory, honour(-able).וְֽאֵינֶ֨נּוּveeynenvand elseאַיִןconjunction, particle, negative, suffix, pronominal, 3rd person, masculine, singular — “and else”H369a non-entity; generally used as a negative particleelse, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370 (אַיִן).חָסֵ֥רchaserdestituteחָסֵרadjective, adjective, masculine, singular, absolute — “destitute”, the ordinary formH2638lacking; hence, withoutdestitute, fail, lack, have need, void, want.לְנַפְשׁ֣וֹlenafshvoto creatureנֶפֶשׁpreposition, noun, common, both genders, singular, construct, suffix, pronominal, 3rd person, masculine, singular — “to creature”, the of-form, joined to the next wordH5315properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)any, appetite, beast, body, breath, creature, [idiom] dead(-ly), desire, [idiom] (dis-) contented, [idiom] fish, ghost, [phrase] greedy, he, heart(-y), (hath, [idiom] jeopardy of) life ([idiom] in jeopardy), lust, man, me, mind, mortally,…מִכֹּ֣לmikolfrom allכֹּלpreposition, noun, common, masculine, singular, absolute — “from all”, the ordinary formH3605properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).אֲשֶׁרasherbecauseאֲשֶׁרparticle, relative — “because”H834who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.[idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever,…יִתְאַוֶּ֗הyitavehcovetאָוָהverb, hithpael, imperfect, 3rd person, masculine, singular — “covet”, an unfinished actionH183to wish forcovet, (greatly) desire, be desirous, long, lust (after).וְלֹֽאveloand no , -r,לֹאconjunction, particle, negative — “and no , -r,”H3808not (the simple or abs. negation); by implication, no; often used with other particles[idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as trul…יַשְׁלִיטֶ֤נּוּyashlitenvruleשָׁלַטverb, hiphil, imperfect, 3rd person, masculine, singular, suffix, pronominal, 3rd person, masculine, singular — “rule”, an unfinished actionH7980to dominate, i.e. govern; by implication, to permit(bear, have) rule, have dominion, give (have) power.הָֽאֱלֹהִים֙haelohimthe Godאֱלֹהִיםdefinite article, noun, common, masculine, plural, absolute — “the God”, the ordinary formH430gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlativeangels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.לֶאֱכֹ֣לleekholto eatאָכַלpreposition, verb, qal, infinitive construct — “to eat”, the to-form of the verbH398to eat (literally or figuratively)[idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [idiom] in...wise(-deed, plenty), (lay) meat, [idiom] quite.מִמֶּ֔נּוּmimenvfromמִןpreposition, suffix, pronominal, 1st person, common, plural — “from”H4480properly, a part of; hence (prepositionally), from or out of in many sensesabove, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with.כִּ֛יkiassuredכִּיconjunction — “assured”H3588(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexedand, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + til…אִ֥ישׁisha certainאִישׁnoun, common, masculine, singular, absolute — “a certain”, the ordinary formH376a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phra…נָכְרִ֖יnakheristrangeנׇכְרִיadjective, adjective, masculine, singular, absolute — “strange”, the ordinary formH5237strange, in a variety of degrees and applications (foreign, non-relative, adulterous, different, wonderful)alien, foreigner, outlandish, strange(-r, woman).יֹֽאכֲלֶ֑נּוּyokhalenveatאָכַלverb, qal, imperfect, 3rd person, masculine, singular, suffix, pronominal, 3rd person, masculine, singular — “eat”, an unfinished actionH398to eat (literally or figuratively)[idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [idiom] in...wise(-deed, plenty), (lay) meat, [idiom] quite.זֶ֥הzehthe one...the otherזֶהpronoun, demonstrative, masculine, singular — “the one...the other”H2088the masculine demonstrative pronoun, this or thathe, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus,…הֶ֛בֶלhevelvanityהֶבֶלnoun, common, masculine, singular, absolute — “vanity”, the ordinary formH1892emptiness or vanity; figuratively, something transitory and unsatisfactory; often used as an adverb[idiom] altogether, vain, vanity.וָחֳלִ֥יvacholiand diseaseחֳלִיconjunction, noun, common, masculine, singular, absolute — “and disease”, the ordinary formH2483malady, anxiety, calamitydisease, grief, (is) sick(-ness).רָ֖עrabadרַעadjective, adjective, masculine, singular, absolute — “bad”, the ordinary formH7451bad or (as noun) evil (natural or moral)adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery…הֽוּאhuas for herהוּאpronoun, personal, 3rd person, masculine, singular — “as for her”H1931he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or arehe, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.

Jewish translation (JPS 1917)

a man to whom God giveth riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it; this is vanity, and it is an evil disease.

Compare Public-Domain Translations

The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

a man to whom God giveth riches, wealth, and honor, so that he lacketh nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but an alien eateth it; this is vanity, and it is an evil disease.

Young’s Literal Translation

A man to whom God giveth wealth, and riches, and honour, and there is no lack to his soul of all that he desireth, and God giveth him not power to eat of it, but a stranger eateth it; this [is] vanity, and it [is] an evil disease.

World English Bible

a man to whom God gives riches, wealth, and honor, so that he lacks nothing for his soul of all that he desires, yet God gives him no power to eat of it, but an alien eats it. This is vanity, and it is an evil disease.

Darby Translation

one to whom God giveth riches, wealth, and honour, and he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it: this is vanity, and a sore evil.

Douay-Rheims

A man to whom God hath given riches, and substance, and honour, and his soul wanteth nothing of all that he desireth: yet God doth not give him power to eat thereof, but a stranger shall eat it up. This is vanity and a great misery.

Jewish Publication Society (1917)

a man to whom God giveth riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it; this is vanity, and it is an evil disease.

Brenton’s Septuagint (1851), English

a man to whom God shall give wealth, and substance, and honour, and he wants nothing for his soul of all things that he shall desire, yet God shall not give him power to eat of it, for a stranger shall devour it: this is vanity, and an evil infirmity.

Septuagint (Brenton’s Greek, 1851)

Ἀνὴρ ᾧ δώσει αὐτῷ ὁ Θεὸς πλοῦτον καὶ ὑπαρχοντα καὶ δόξαν, καὶ οὐκ ἔστιν ὑστερῶν τῇ ψυχῇ αὐτοῦ ἀπὸ πάντων ὧν ἐπιθυμήσει, καὶ οὐκ ἐξουσιάσει αὐτῷ ὁ Θεὸς τοῦ φαγεῖν ἀπʼ αὐτοῦ, ὅτι ἀνὴρ ξένος φάγεται αὐτόν· τοῦτο ματαιότης καὶ ἀῤῥωστία πονηρά ἐστιν.

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Jewish texts of this verse

The King James Version (1769) is in the public domain in the United States.