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King James Version

Ecclesiastes 10:4

In Ecclesiastes 10 of Ecclesiastes.

If the spirit of the ruler rise up against thee, leave not thy place; for yielding pacifieth great offences.

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אִםimoh thatאִםconjunction — “oh that”H518used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not(and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), t…ר֤וּחַruchaangerרוּחַnoun, common, both genders, singular, construct — “anger”, the of-form, joined to the next wordH7307wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions)air, anger, blast, breath, [idiom] cool, courage, mind, [idiom] quarter, [idiom] side, spirit(-ual), tempest, [idiom] vain, (whirl-) wind(-y).הַמּוֹשֵׁל֙hamoshelthe ruleמָשַׁלdefinite article, verb, qal, participle, absolute — “the rule”, a verb used as a describing wordH4910to rule(have, make to have) dominion, governor, [idiom] indeed, reign, (bear, cause to, have) rule(-ing, -r), have power.תַּעֲלֶ֣הtaalehascend upעָלָהverb, qal, imperfect, 3rd person, feminine, singular — “ascend up”, an unfinished actionH5927to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurativearise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, [phrase] shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make t…עָלֶ֔יךָaleykhaaboveעַלpreposition, suffix, pronominal, 2nd person, masculine, singular — “above”H5921above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applicationsabove, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of,…מְקוֹמְךָ֖meqomekhacountryמָקוֹםnoun, common, masculine, singular, construct, suffix, pronominal, 2nd person, masculine, singular — “country”, the of-form, joined to the next wordH4725properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)country, [idiom] home, [idiom] open, place, room, space, [idiom] whither(-soever).אַלalnotאַלparticle, negative — “not”H408not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothingnay, neither, [phrase] never, no, nor, not, nothing (worth), rather than.תַּנַּ֑חtanachbestowיָנַחverb, hiphil, jussive, 2nd person, masculine, singular — “bestow”, a wish or indirect commandH3240to deposit; by implication, to allow to staybestow, cast down, lay (down, up), leave (off), let alone (remain), pacify, place, put, set (down), suffer, withdraw, withhold. (The Hiphil forms with the dagesh are here referred to, in accordance with the older grammarians; but if any di…כִּ֣יkiassuredכִּיconjunction — “assured”H3588(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexedand, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + til…מַרְפֵּ֔אmarpecureמַרְפֵּאnoun, common, masculine, singular, absolute — “cure”, the ordinary formH4832properly, curative, i.e. literally (concretely) a medicine, or (abstractly) a cure; figuratively (concretely) deliverance, or (abstractly) placidity(in-)cure(-able), healing(-lth), remedy, sound, wholesome, yielding.יַנִּ֖יחַyanichabestowיָנַחverb, hiphil, imperfect, 3rd person, masculine, singular — “bestow”, an unfinished actionH3240to deposit; by implication, to allow to staybestow, cast down, lay (down, up), leave (off), let alone (remain), pacify, place, put, set (down), suffer, withdraw, withhold. (The Hiphil forms with the dagesh are here referred to, in accordance with the older grammarians; but if any di…חֲטָאִ֥יםchataimfaultחֵטְאnoun, common, masculine, plural, absolute — “fault”, the ordinary formH2399a crime or its penaltyfault, [idiom] grievously, offence, (punishment of) sin.גְּדוֹלִֽיםgedolimgreatגָּדוֹלadjective, adjective, masculine, plural, absolute — “great”, the ordinary formH1419great (in any sense); hence, older; also insolent[phrase] aloud, elder(-est), [phrase] exceeding(-ly), [phrase] far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, [idiom] sore, ([idiom]) very.

Jewish translation (JPS 1917)

If the spirit of the ruler rise up against thee, leave not thy place; for gentleness allayeth great offences.

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American Standard Version (1901)

If the spirit of the ruler rise up against thee, leave not thy place; for gentleness allayeth great offences.

Young’s Literal Translation

If the spirit of the ruler go up against thee, Thy place leave not, For yielding quieteth great sinners.

World English Bible

If the spirit of the ruler rises up against you, don’t leave your place; for gentleness lays great offenses to rest.

Darby Translation

If the spirit of the ruler rise up against thee, leave not thy place; for quietness pacifieth great offences.

Douay-Rheims

If the spirit of him that hath power, ascend upon thee, leave not thy place: because care will make the greatest sins to cease.

Jewish Publication Society (1917)

If the spirit of the ruler rise up against thee, leave not thy place; for gentleness allayeth great offences.

Brenton’s Septuagint (1851), English

If the spirit of the ruler rise up against thee, leave not thy place; for soothing will put an end to great offences.

Septuagint (Brenton’s Greek, 1851)

Ἐὰν πνεῦμα τοῦ ἐξουσιάζοντος ἀναβῇ ἐπὶ σὲ, τόπον σου μὴ ἀφῇς, ὅτι ἴαμα καταπαύσει ἁμαρτίας μεγάλας.

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Jewish texts of this verse

The King James Version (1769) is in the public domain in the United States.