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King James Version

Ecclesiastes 10:13

In Ecclesiastes 10 of Ecclesiastes.

The beginning of the words of his mouth is foolishness: and the end of his talk is mischievous madness.

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Hebrew

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תְּחִלַּ֥תtechilatbeginתְּחִלָּהnoun, common, feminine, singular, construct — “begin”, the of-form, joined to the next wordH8462a commencement; rel. original (adverb, -ly)begin(-ning), first (time).דִּבְרֵיdivrecauseדָּבָרnoun, common, masculine, plural, construct — “cause”, the of-form, joined to the next wordH1697a word; by implication, a matter (as spoken of) or thing; adverbially, a causeact, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dea…פִ֖יהוּfihvedgeפֶּהnoun, common, masculine, singular, construct, suffix, pronominal, 3rd person, masculine, singular — “edge”, the of-form, joined to the next wordH6310the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according toaccord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), [idiom] eat, edge, end, entry, [phrase] file, hole, [idiom] in, mind, mouth, part, portion, [idiom] (should) say(-ing), sentence, skirt, sound, speech, [idiom] s…סִכְל֑וּתsikhlutfollyסִכְלוּתnoun, common, feminine, singular, absolute — “folly”, the ordinary formH5531sillinessfolly, foolishness.וְאַחֲרִ֣יתveacharitand endאַחֲרִיתconjunction, noun, common, feminine, singular, construct — “and end”, the of-form, joined to the next wordH319the last or end, hence, the future; also posterity(last, latter) end (time), hinder (utter) -most, length, posterity, remnant, residue, reward.פִּ֔יהוּpihvedgeפֶּהnoun, common, masculine, singular, construct, suffix, pronominal, 3rd person, masculine, singular — “edge”, the of-form, joined to the next wordH6310the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according toaccord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), [idiom] eat, edge, end, entry, [phrase] file, hole, [idiom] in, mind, mouth, part, portion, [idiom] (should) say(-ing), sentence, skirt, sound, speech, [idiom] s…הוֹלֵל֖וּתholelutmadnessהוֹלֵלוּתnoun, common, feminine, singular, absolute — “madness”, the ordinary formH1948follymadness.רָעָֽהraahbadרַעadjective, adjective, feminine, singular, absolute — “bad”, the ordinary formH7451bad or (as noun) evil (natural or moral)adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery…

Jewish translation (JPS 1917)

The beginning of the words of his mouth is foolishness; and the end of his talk is grievous madness.

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American Standard Version (1901)

The beginning of the words of his mouth is foolishness; and the end of his talk is mischievous madness.

Young’s Literal Translation

The beginning of the words of his mouth [is] folly, And the latter end of his mouth [Is] mischievous madness.

World English Bible

The beginning of the words of his mouth is foolishness; and the end of his talk is mischievous madness.

Darby Translation

The beginning of the words of his mouth is folly; and the end of his talk is mischievous madness.

Douay-Rheims

The beginning of his words is folly, and the end of his talk is a mischievous error.

Jewish Publication Society (1917)

The beginning of the words of his mouth is foolishness; and the end of his talk is grievous madness.

Brenton’s Septuagint (1851), English

The beginning of the words of his mouth is folly: and the end of his talk mischievous madness.

Septuagint (Brenton’s Greek, 1851)

Ἀρχὴ λόγων στόματος αὐτοῦ ἀφροσύνη, καὶ ἐσχάτη στόματος αὐτοῦ περιφέρεια πονηρὰ,

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Jewish texts of this verse

The King James Version (1769) is in the public domain in the United States.