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King James Version

Deuteronomy 9:27

In Deuteronomy 9 of Deuteronomy.

Remember thy servants, Abraham, Isaac, and Jacob; look not unto the stubbornness of this people, nor to their wickedness, nor to their sin:

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Hebrew

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זְכֹר֙zekhorbe maleזָכַרverb, qal, imperative, 2nd person, masculine, singular — “be male”, a commandH2142properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male[idiom] burn (incense), [idiom] earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, [idiom] still, think on, [idiom] well.לַעֲבָדֶ֔יךָlaavadeykhato servantעֶבֶדpreposition, noun, common, masculine, plural, construct, suffix, pronominal, 2nd person, masculine, singular — “to servant”, the of-form, joined to the next wordH5650a servant[idiom] bondage, bondman, (bond-) servant, (man-) servant.לְאַבְרָהָ֥םleavrahamto Abrahamאַבְרָהָםpreposition, noun, proper name — “to Abraham”H85Abraham, the later name of AbramAbraham.לְיִצְחָ֖קleyitschaqto Isaac. Compare H3446יִצְחָקpreposition, noun, proper name — “to Isaac. Compare H3446”H3327Jitschak (or Isaac), son of AbrahamIsaac. Compare H3446 (יִשְׂחָק).וּֽלְיַעֲקֹ֑בuleyaaqovand to Jacobיַעֲקֹבconjunction, preposition, noun, proper name — “and to Jacob”H3290Jaakob, the Israelitish patriarchJacob.אַלalnotאַלparticle, negative — “not”H408not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothingnay, neither, [phrase] never, no, nor, not, nothing (worth), rather than.תֵּ֗פֶןtefenappearפָּנָהverb, qal, jussive, 2nd person, masculine, singular — “appear”, a wish or indirect commandH6437to turn; by implication, to face, i.e. appear, look, etc.appear, at (even-) tide, behold, cast out, come on, [idiom] corner, dawning, empty, go away, lie, look, mark, pass away, prepare, regard, (have) respect (to), (re-) turn (aside, away, back, face, self), [idiom] right (early).אֶלelamongאֵלpreposition — “among”H413near, with or among; often in general, toabout, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).קְשִׁי֙qeshistubbornnessקְשִׁיnoun, common, masculine, singular, construct — “stubbornness”, the of-form, joined to the next wordH7190obstinacystubbornness.הָעָ֣םhaamthe peopleעַםdefinite article, noun, common, masculine, singular, absolute — “the people”, the ordinary formH5971a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flockfolk, men, nation, people.הַזֶּ֔הhazehthe the one...the otherזֶהdefinite article, pronoun, demonstrative, masculine, singular — “the the one...the other”H2088the masculine demonstrative pronoun, this or thathe, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus,…וְאֶלveeland amongאֵלconjunction, preposition — “and among”H413near, with or among; often in general, toabout, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).רִשְׁע֖וֹrishvoiniquityרֶשַׁעnoun, common, masculine, singular, construct, suffix, pronominal, 3rd person, masculine, singular — “iniquity”, the of-form, joined to the next wordH7562a wrong (especially moral)iniquity, wicked(-ness).וְאֶלveeland amongאֵלconjunction, preposition — “and among”H413near, with or among; often in general, toabout, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).חַטָּאתֽוֹchatatvopunishmentחַטָּאָהnoun, common, feminine, singular, construct, suffix, pronominal, 3rd person, masculine, singular — “punishment”, the of-form, joined to the next wordH2403an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offenderpunishment (of sin), purifying(-fication for sin), sin(-ner, offering).

Jewish translation (JPS 1917)

Remember Thy servants, Abraham, Isaac, and Jacob; look not unto the stubbornness of this people, nor to their wickedness, nor to their sin;

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The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

Remember thy servants, Abraham, Isaac, and Jacob; look not unto the stubbornness of this people, nor to their wickedness, nor to their sin,

Young’s Literal Translation

be mindful of Thy servants, of Abraham, of Isaac, and of Jacob, turn not unto the stiffness of this people, and unto its wickedness, and unto its sin;

World English Bible

Remember your servants, Abraham, Isaac, and Jacob. Don’t look at the stubbornness of this people, nor at their wickedness, nor at their sin,

Darby Translation

Remember thy servants Abraham, Isaac, and Jacob; look not at the stubbornness of this people, nor at their wickedness, nor at their sin;

Douay-Rheims

Remember thy servants Abraham, Isaac, and Jacob: look not on the stubbornness of this people, nor on their wickedness and sin:

Jewish Publication Society (1917)

Remember Thy servants, Abraham, Isaac, and Jacob; look not unto the stubbornness of this people, nor to their wickedness, nor to their sin;

Brenton’s Septuagint (1851), English

Remember Abraam, and Isaac, and Jacob thy servants, to whom thou swarest by thyself: look not upon the hardness of heart of this people, and their impieties, and their sins.

Septuagint (Brenton’s Greek, 1851)

Μνήσθητι Ἁβραὰμ καὶ Ἰσαὰκ καὶ Ἰακὼβ τῶν θεραπόντων σου, οἷς ὤμοσας κατὰ σεαυτοῦ· μὴ ἐπιβλέψῃς ἐπὶ τὴν σκληρότητα τοῦ λαοῦ τούτου, καὶ τὰ ἀσεβήματα, καὶ ἐπὶ τὰ ἁμαρτήματα αὐτῶν.

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Jewish texts of this verse

The King James Version (1769) is in the public domain in the United States.