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King James Version

Deuteronomy 33:16

In Deuteronomy 33 of Deuteronomy.

And for the precious things of the earth and fulness thereof, and for the good will of him that dwelt in the bush: let the blessing come upon the head of Joseph, and upon the top of the head of him that was separated from his brethren.

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Hebrew

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וּמִמֶּ֗גֶדumimegedand from pleasantמֶגֶדconjunction, preposition, noun, common, masculine, singular, construct — “and from pleasant”, the of-form, joined to the next wordH4022properly, a distinguished thing; hence something valuable, as aproduct or fruitpleasant, precious fruit (thing).אֶ֚רֶץeretsearthאֶרֶץnoun, common, both genders, singular, absolute — “earth”, the ordinary formH776the earth (at large, or partitively a land)[idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world.וּמְלֹאָ֔הּumeloahand fulnessמְלֹאconjunction, noun, common, masculine, singular, construct, suffix, pronominal, 3rd person, feminine, singular — “and fulness”, the of-form, joined to the next wordH4393fulness (literally or figuratively)[idiom] all along, [idiom] all that is (there-) in, fill, ([idiom] that whereof...was) full, fulness, (hand-) full, multitude.וּרְצ֥וֹןuretsonand as... wouldרָצוֹןconjunction, noun, common, masculine, singular, construct — “and as... would”, the of-form, joined to the next wordH7522delight (especially as shown)(be) acceptable(-ance, -ed), delight, desire, favour, (good) pleasure, (own, self, voluntary) will, as...(what) would.שֹׁכְנִ֖יshokheniabideשָׁכַןverb, qal, participle, construct — “abide”, a verb used as a describing wordH7931to reside or permanently stay (literally or figuratively)abide, continue, (cause to, make to) dwell(-er), have habitation, inhabit, lay, place, (cause to) remain, rest, set (up).סְנֶ֑הsenehbushסְנֶהnoun, common, masculine, singular, absolute — “bush”, the ordinary formH5572a bramblebush.תָּב֨וֹאתָה֙tavotahto comeבּוֹאverb, qal, imperfect, 3rd person, feminine, singular, paragogic he — “to come”, an unfinished actionH935to go or come (in a wide variety of applications)abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat,…לְרֹ֣אשׁleroshto headרֹאשׁpreposition, noun, common, masculine, singular, construct — “to head”, the of-form, joined to the next wordH7218the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)band, beginning, captain, chapiter, chief(-est place, man, things), company, end, [idiom] every (man), excellent, first, forefront, (be-)head, height, (on) high(-est part, (priest)), [idiom] lead, [idiom] poor, principal, ruler, sum, top.יוֹסֵ֔ףyosefJoseph. Compare H3084יוֹסֵףnoun, proper name — “Joseph. Compare H3084”H3130Joseph, the name of seven IsraelitesJoseph. Compare H3084 (יְהוֹסֵף).וּלְקָדְקֹ֖דuleqadeqodand to crownקׇדְקֹדconjunction, preposition, noun, common, masculine, singular, construct — “and to crown”, the of-form, joined to the next wordH6936the crown of the head (as the part most bowed)crown (of the head), pate, scalp, top of the head.נְזִ֥ירnezirseparateנָזִירnoun, common, masculine, singular, construct — “separate”, the of-form, joined to the next wordH5139separate, i.e. consecrated (as prince, a Nazirite); hence (figuratively from the latter) an unpruned vine (like an unshorn Nazirite)Nazarite (by a false alliteration with Nazareth), separate(-d), vine undressed.אֶחָֽיוechayvbrother ; kindredאָחnoun, common, masculine, plural, construct, suffix, pronominal, 3rd person, masculine, singular — “brother ; kindred”, the of-form, joined to the next wordH251a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like father))another, brother(-ly); kindred, like, other. Compare also the proper names beginning with 'Ah-' or 'Ahi-'.

Jewish translation (JPS 1917)

And for the precious things of the earth and the fulness thereof, and the good will of Him that dwelt in the bush; let the blessing come upon the head of Joseph, and upon the crown of the head of him that is prince among his brethren.

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The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

And for the precious things of the earth and the fulness thereof, And the good will of him that dwelt in the bush. Let the blessing come upon the head of Joseph, And upon the crown of the head of him that was separate from his brethren.

Young’s Literal Translation

And by precious things — of earth and its fulness, And the good pleasure Of Him who is dwelling in the bush, — Let it come for the head of Joseph, And for the crown of him Who is separate from his brethren.

World English Bible

for the precious things of the earth and its fullness, the good will of him who lived in the bush. Let this come on the head of Joseph, on the crown of the head of him who was separated from his brothers.

Darby Translation

And by the precious things of the earth and the fulness thereof. And let the good will of him that dwelt in the bush Come upon the head of Joseph, Upon the top of the head of him that was separated from his brethren.

Douay-Rheims

And of the fruits of the earth, and of the fulness thereof. The blessing of him that appeared in the bush, come upon the head of Joseph, and upon the crown of the Nazarite among his brethren.

Jewish Publication Society (1917)

And for the precious things of the earth and the fulness thereof, and the good will of Him that dwelt in the bush; let the blessing come upon the head of Joseph, and upon the crown of the head of him that is prince among his brethren.

Brenton’s Septuagint (1851), English

and of the fulness of the land in season: and let the things pleasing to him that dwelt in the bush come on the head of Joseph, and on the crown of him who was glorified above his brethren.

Septuagint (Brenton’s Greek, 1851)

καὶ καθʼ ὥραν γῆς πληρώσεως· καὶ τὰ δεκτὰ τῷ ὀφθέντι ἐν τῇ βάτῳ ἔλθοισαν ἐπὶ κεφαλὴν Ἰωσὴφ, καὶ ἐπὶ κορυφῆς δοξασθεὶς ἐπʼ ἀδελφοῖς.

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Jewish texts of this verse

The King James Version (1769) is in the public domain in the United States.