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King James Version

Deuteronomy 33:10

In Deuteronomy 33 of Deuteronomy.

They shall teach Jacob thy judgments, and Israel thy law: they shall put incense before thee, and whole burnt sacrifice upon thine altar.

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Hebrew

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יוֹר֤וּyorvshootיָרָהverb, hiphil, imperfect, 3rd person, masculine, plural — “shoot”, an unfinished actionH3384properly, to flow as water (i.e. to rain); transitively, to lay or throw (especially an arrow, i.e. to shoot); figuratively, to point out (as if by aiming the finger), to teach([phrase]) archer, cast, direct, inform, instruct, lay, shew, shoot, teach(-er,-ing), through.מִשְׁפָּטֶ֨יךָ֙mishpateykhalawמִשְׁפָּטnoun, common, masculine, plural, construct, suffix, pronominal, 2nd person, masculine, singular — “law”, the of-form, joined to the next wordH4941properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style[phrase] adversary, ceremony, charge, [idiom] crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right,…לְיַעֲקֹ֔בleyaaqovto Jacobיַעֲקֹבpreposition, noun, proper name — “to Jacob”H3290Jaakob, the Israelitish patriarchJacob.וְתוֹרָתְךָ֖vetoratekhaand lawתּוֹרָהconjunction, noun, common, feminine, singular, construct, suffix, pronominal, 2nd person, masculine, singular — “and law”, the of-form, joined to the next wordH8451a precept or statute, especially the Decalogue or Pentateuchlaw.לְיִשְׂרָאֵ֑לleyisraelto Israelיִשְׂרָאֵלpreposition, noun, proper name — “to Israel”H3478Jisrael, a symbolical name of Jacob; also (typically) of his posterityIsrael.יָשִׂ֤ימוּyasimvputשׂוּםverb, qal, imperfect, 3rd person, masculine, plural — “put”, an unfinished actionH7760to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)[idiom] any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, [phrase] disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, [phrase]…קְטוֹרָה֙qetorahincenseקְטוֹרָהnoun, common, feminine, singular, absolute — “incense”, the ordinary formH6988perfumeincense.בְּאַפֶּ֔ךָbeapekhain faceאַףpreposition, noun, common, masculine, singular, construct, suffix, pronominal, 2nd person, masculine, singular — “in face”, the of-form, joined to the next wordH639properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ireanger(-gry), [phrase] before, countenance, face, [phrase] forebearing, forehead, [phrase] (long-) suffering, nose, nostril, snout, [idiom] worthy, wrath.וְכָלִ֖ילvekhaliland whole burnt offeringכָּלִילconjunction, adjective, adjective, masculine, singular, absolute — “and whole burnt offering”, the ordinary formH3632complete; as noun, the whole (specifically, a sacrifice entirely consumed); as adverb, fullyall, every whit, flame, perfect(-ion), utterly, whole burnt offering (sacrifice), wholly.עַֽלalaboveעַלpreposition — “above”H5921above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applicationsabove, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of,…מִזְבְּחֶֽךָmizbechekhaaltarמִזְבֵּחַnoun, common, masculine, singular, construct, suffix, pronominal, 2nd person, masculine, singular — “altar”, the of-form, joined to the next wordH4196an altaraltar.

Jewish translation (JPS 1917)

They shall teach Jacob Thine ordinances, and Israel Thy law; they shall put incense before Thee, and whole burnt-offering upon Thine altar.

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The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

They shall teach Jacob thine ordinances, And Israel thy law: They shall put incense before thee, And whole burnt-offering upon thine altar.

Young’s Literal Translation

They teach Thy judgments to Jacob, And Thy law to Israel; They put perfume in Thy nose, And whole burnt-offering on Thine altar.

World English Bible

They shall teach Jacob your ordinances, and Israel your law. They shall put incense before you, and whole burnt offering on your altar.

Darby Translation

They shall teach Jacob thine ordinances, And Israel thy law: They shall put incense before thy nostrils, And whole burnt-offering upon thine altar.

Douay-Rheims

Thy judgments, O Jacob, and thy law, O Israel: they shall put incense in thy wrath and holocaust upon thy altar.

Jewish Publication Society (1917)

They shall teach Jacob Thine ordinances, and Israel Thy law; they shall put incense before Thee, and whole burnt-offering upon Thine altar.

Brenton’s Septuagint (1851), English

They shall declare thine ordinances to Jacob, and thy law to Israel: they shall place incense in the time of thy wrath continually upon thine altar.

Septuagint (Brenton’s Greek, 1851)

Δηλώσουσι τὰ δικαιώματά σου τῷ Ἰακὼβ, καὶ τὸν νόμον σου τῷ Ἰσραήλ· ἐπιθήσουσι θυμίαμα ἐν ὀργῇ σου διαπαντὸς ἐπὶ τὸ θυσιαστήριόν σου.

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Jewish texts of this verse

The King James Version (1769) is in the public domain in the United States.