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In the Hebrew text this line is Deuteronomy 29:25.
וַיֵּלְכ֗וּvayelekhvand carryיָלַךְconjunction, verb, qal, sequential imperfect, 3rd person, masculine, plural — “and carry”, the next action in the storyH3212to walk (literally or figuratively); causatively, to carry (in various senses)[idiom] again, away, bear, bring, carry (away), come (away), depart, flow, [phrase] follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, [phrase] pursue,…וַיַּֽעַבְדוּ֙vayaavdvand keep in bondageעָבַדconjunction, verb, qal, sequential imperfect, 3rd person, masculine, plural — “and keep in bondage”, the next action in the storyH5647to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.[idiom] be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, [phrase] husbandman, keep, labour(-ing man, bring to pass, (cause to, make to) serve(-ing, self), (be, become) servant(-s), do (use) service, till(-er)…אֱלֹהִ֣יםelohimGodאֱלֹהִיםnoun, common, masculine, plural, absolute — “God”, the ordinary formH430gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlativeangels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.אֲחֵרִ֔יםacherimother manאַחֵרadjective, adjective, masculine, plural, absolute — “other man”, the ordinary formH312properly, hinder; generally, next, other, etc.(an-) other man, following, next, strange.וַיִּֽשְׁתַּחֲוּ֖וּvayishtachauvand crouchשָׁחָהconjunction, verb, hishtaphel, sequential imperfect, 3rd person, masculine, plural — “and crouch”, the next action in the storyH7812to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)bow (self) down, crouch, fall down (flat), humbly beseech, do (make) obeisance, do reverence, make to stoop, worship.לָהֶ֑םlahemtoלָהֶ֑םpreposition, suffix, pronominal, 3rd person, masculine, plural — “to”toאֱלֹהִים֙elohimGodאֱלֹהִיםnoun, common, masculine, plural, absolute — “God”, the ordinary formH430gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlativeangels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.אֲשֶׁ֣רasherbecauseאֲשֶׁרparticle, relative — “because”H834who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.[idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever,…לֹֽאlono , -r,לֹאparticle, negative — “no , -r,”H3808not (the simple or abs. negation); by implication, no; often used with other particles[idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as trul…יְדָע֔וּםyedaumknowיָדַעverb, qal, perfect, 3rd person, common, plural, suffix, pronominal, 3rd person, masculine, plural — “know”, a completed actionH3045to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with…וְלֹ֥אveloand no , -r,לֹאconjunction, particle, negative — “and no , -r,”H3808not (the simple or abs. negation); by implication, no; often used with other particles[idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as trul…חָלַ֖קchalaqseparate selfחָלַקverb, qal, perfect, 3rd person, masculine, singular — “separate self”, a completed actionH2505to be smooth (figuratively); by implication (as smooth stones were used for lots) to apportion or separatedeal, distribute, divide, flatter, give, (have, im-) part(-ner), take away a portion, receive, separate self, (be) smooth(-er).לָהֶֽםlahemtoלָהֶֽםpreposition, suffix, pronominal, 3rd person, masculine, plural — “to”to
Jewish translation (JPS 1917)
(29-25) and went and served other gods, and worshipped them, gods that they knew not, and that He had not allotted unto them;
Compare Public-Domain Translations
The King James Version remains the text of this page and the canonical URL.
American Standard Version (1901)
and went and served other gods, and worshipped them, gods that they knew not, and that he had not given unto them:
Young’s Literal Translation
and they go and serve other gods, and bow themselves to them — gods which they have not known, and which He hath not apportioned to them;
World English Bible
and went and served other gods and worshiped them, gods that they didn’t know and that he had not given to them.
Darby Translation
and they went and served other gods, and bowed down to them, gods whom they knew not, and whom he had not assigned to them.
Douay-Rheims
And they have served strange gods, and adored them, whom they knew not, and for whom they had not been assigned:
Jewish Publication Society (1917)
(29-25) and went and served other gods, and worshipped them, gods that they knew not, and that He had not allotted unto them;
Brenton’s Septuagint (1851), English
And men shall say, Because they forsook the covenant of the Lord God of their fathers, the things which he appointed to their fathers, when he brought them out of the land of Egypt:
The King James Version (1769) is in the public domain in the United States.
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