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King James Version

Deuteronomy 29:21

In Deuteronomy 29 of Deuteronomy.

And the LORD shall separate him unto evil out of all the tribes of Israel, according to all the curses of the covenant that are written in this book of the law:

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Hebrew

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In the Hebrew text this line is Deuteronomy 29:20.

וְהִבְדִּיל֤וֹvehivdilvoand divideבָּדַלconjunction, verb, hiphil, sequential perfect, 3rd person, masculine, singular, suffix, pronominal, 3rd person, masculine, singular — “and divide”, a completed action in a sequenceH914to divide (in variation senses literally or figuratively, separate, distinguish, differ, select, etc.)(make, put) difference, divide (asunder), (make) separate (self, -ation), sever (out), [idiom] utterly.יְהוָה֙yehvahJehovahיְהֹוָהnoun, proper name — “Jehovah”H3068Jehovah, Jewish national name of GodJehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה).לְרָעָ֔הleraahto badרַעpreposition, noun, common, feminine, singular, absolute — “to bad”, the ordinary formH7451bad or (as noun) evil (natural or moral)adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery…מִכֹּ֖לmikolfrom allכֹּלpreposition, noun, common, masculine, singular, construct — “from all”, the of-form, joined to the next wordH3605properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).שִׁבְטֵ֣יshivtedartשֵׁבֶטnoun, common, masculine, plural, construct — “dart”, the of-form, joined to the next wordH7626a scion, i.e. (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a clan[idiom] correction, dart, rod, sceptre, staff, tribe.יִשְׂרָאֵ֑לyisraelIsraelיִשְׂרָאֵלnoun, proper name — “Israel”H3478Jisrael, a symbolical name of Jacob; also (typically) of his posterityIsrael.כְּכֹל֙kekholas allכֹּלpreposition, noun, common, masculine, singular, construct — “as all”, the of-form, joined to the next wordH3605properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).אָל֣וֹתalotcurseאָלָהnoun, common, feminine, plural, construct — “curse”, the of-form, joined to the next wordH423an imprecationcurse, cursing, execration, oath, swearing.הַבְּרִ֔יתhabritthe confederacyבְּרִיתdefinite article, noun, common, feminine, singular, absolute — “the confederacy”, the ordinary formH1285a compact (because made by passing between pieces of flesh)confederacy, (con-) feder(-ate), covenant, league.הַכְּתוּבָ֕הhaktuvahthe describeכָּתַבdefinite article, verb, qal, passive participle, absolute — “the describe”, a verb used as a describing wordH3789to grave, by implication, to write (describe, inscribe, prescribe, subscribe)describe, record, prescribe, subscribe, write(-ing, -ten).בְּסֵ֥פֶרbeseferin bookסֵפֶרpreposition, noun, common, masculine, singular, construct — “in book”, the of-form, joined to the next wordH5612properly, writing (the art or a document); by implication, a bookbill, book, evidence, [idiom] learn(-ed) (-ing), letter, register, scroll.הַתּוֹרָ֖הhatorahthe lawתּוֹרָהdefinite article, noun, common, feminine, singular, absolute — “the law”, the ordinary formH8451a precept or statute, especially the Decalogue or Pentateuchlaw.הַזֶּֽהhazehthe the one...the otherזֶהdefinite article, pronoun, demonstrative, masculine, singular — “the the one...the other”H2088the masculine demonstrative pronoun, this or thathe, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus,…

Jewish translation (JPS 1917)

(29-20) and the LORD shall separate him unto evil out of all the tribes of Israel, according to all the curses of the covenant that is written in this book of the law.

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The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

And Jehovah will set him apart unto evil out of all the tribes of Israel, according to all the curses of the covenant that is written in this book of the law.

Young’s Literal Translation

and Jehovah hath separated him for evil, out of all the tribes of Israel, according to all the oaths of the covenant which is written in this book of the law.

World English Bible

Yahweh will set him apart for evil out of all the tribes of Israel, according to all the curses of the covenant written in this book of the law.

Darby Translation

and Jehovah will separate him for mischief out of all the tribes of Israel, according to all the curses of the covenant that is written in this book of the law.

Douay-Rheims

And utterly destroy him out of all the tribes of Israel, according to the curses that are contained in the book of this law and covenant:

Jewish Publication Society (1917)

(29-20) and the LORD shall separate him unto evil out of all the tribes of Israel, according to all the curses of the covenant that is written in this book of the law.

Brenton’s Septuagint (1851), English

God shall by no means be willing to pardon him, but then the wrath of the Lord and his jealousy shall flame out against that man; and all the curses of this covenant shall attach themselves to him, which are written in this book, and the Lord shall blot out his name from under heaven.

Septuagint (Brenton’s Greek, 1851)

Οὐ μὴ θελήσει ὁ Θεὸς εὐϊλατεῦσαι αὐτῷ, ἀλλʼ ἢ τότε ἐκκαυθήσεται ὀργὴ Κυρίου καὶ ὁ ζῆλος αὐτοῦ ἐν τῷ ἀνθρώπῳ ἐκείνῳ· καὶ κολληθήσονται ἐν αὐτῷ πᾶσαι αἱ ἀραὶ τῆς διαθήκης ταύτης, αἱ γεγραμμέναι ἐν τῷ βιβλίῳ τούτῳ· καὶ ἐξαλείψει Κύριος τὸ ὄνομα αὐτοῦ ἐκ τῆς ὑπὸ τὸν οὐρανόν.

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Jewish texts of this verse

The King James Version (1769) is in the public domain in the United States.