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King James Version

Deuteronomy 26:13

In Deuteronomy 26 of Deuteronomy.

Then thou shalt say before the LORD thy God, I have brought away the hallowed things out of mine house, and also have given them unto the Levite, and unto the stranger, to the fatherless, and to the widow, according to all thy commandments which thou hast commanded me: I have not transgressed thy commandments, neither have I forgotten them:

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וְאָמַרְתָּ֡veamartaand sayאָמַרconjunction, verb, qal, sequential perfect, 2nd person, masculine, singular — “and say”, a completed action in a sequenceH559to say (used with great latitude)answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [id…לִפְנֵי֩lifneto a- foreפָּנִיםpreposition, noun, common, both genders, plural, construct — “to a- fore”, the of-form, joined to the next wordH6440the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)[phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-…יְהוָ֨הyehvahJehovahיְהֹוָהnoun, proper name — “Jehovah”H3068Jehovah, Jewish national name of GodJehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה).אֱלֹהֶ֜יךָeloheykhaGodאֱלֹהִיםnoun, common, masculine, plural, construct, suffix, pronominal, 2nd person, masculine, singular — “God”, the of-form, joined to the next wordH430gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlativeangels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.בִּעַ֧רְתִּיbiartibe brutishבָּעַרverb, piel, perfect, 1st person, common, singular — “be brutish”, a completed actionH1197to kindle, i.e. consume (by fire or by eating); to be(-come) brutishbe brutish, bring (put, take) away, burn, (cause to) eat (up), feed, heat, kindle, set (on fire), waste.הַקֹּ֣דֶשׁhaqodeshthe consecratedקֹדֶשׁdefinite article, noun, common, masculine, singular, absolute — “the consecrated”, the ordinary formH6944a sacred place or thing; rarely abstract, sanctityconsecrated (thing), dedicated (thing), hallowed (thing), holiness, ([idiom] most) holy ([idiom] day, portion, thing), saint, sanctuary.מִןminfromמִןpreposition — “from”H4480properly, a part of; hence (prepositionally), from or out of in many sensesabove, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with.הַבַּ֗יִתhabayitthe familyבַּיִתdefinite article, noun, common, masculine, singular, absolute — “the family”, the ordinary formH1004a house (in the greatest variation of applications, especially family, etc.)court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web,…וְגַ֨םvegamand alsoגַּםconjunction, particle, affirmation — “and also”H1571properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...andagain, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea.נְתַתִּ֤יוnetativgiveנָתַןverb, qal, perfect, 1st person, common, singular, suffix, pronominal, 3rd person, masculine, singular — “give”, a completed actionH5414to give, used with greatest latitude of application (put, make, etc.)add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] wi…לַלֵּוִי֙lalevito Leviiteלֵוִיִּיpreposition, with the article, noun, gentilic, masculine, singular, absolute — “to Leviite”, the ordinary formH3881a Levite or descendant of LeviLeviite.וְלַגֵּר֙velagerand to alienגֵּרconjunction, preposition, with the article, noun, common, masculine, singular, absolute — “and to alien”, the ordinary formH1616properly, a guest; by implication, a foreigneralien, sojourner, stranger.לַיָּת֣וֹםlayatomto fatherlessיָתוֹםpreposition, with the article, noun, common, masculine, singular, absolute — “to fatherless”, the ordinary formH3490a bereaved personfatherless (child), orphan.וְלָאַלְמָנָ֔הvelaalmanahand to desolate houseאַלְמָנָהconjunction, preposition, with the article, noun, common, feminine, singular, absolute — “and to desolate house”, the ordinary formH490a widow; also a desolate placedesolate house (palace), widow.כְּכָלkekhalas allכֹּלpreposition, noun, common, masculine, singular, construct — “as all”, the of-form, joined to the next wordH3605properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).מִצְוָתְךָ֖mitsvatekhalawמִצְוָהnoun, common, feminine, singular, construct, suffix, pronominal, 2nd person, masculine, singular — “law”, the of-form, joined to the next wordH4687a command, whether human or divine (collectively, the Law)(which was) commanded(-ment), law, ordinance, precept.אֲשֶׁ֣רasherbecauseאֲשֶׁרparticle, relative — “because”H834who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.[idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever,…צִוִּיתָ֑נִיtsivitaniappointצָוָהverb, piel, perfect, 2nd person, masculine, singular, suffix, pronominal, 1st person, common, singular — “appoint”, a completed actionH6680(intensively) to constitute, enjoinappoint, (for-) bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order.לֹֽאlono , -r,לֹאparticle, negative — “no , -r,”H3808not (the simple or abs. negation); by implication, no; often used with other particles[idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as trul…עָבַ֥רְתִּיavartialienateעָבַרverb, qal, perfect, 1st person, common, singular — “alienate”, a completed actionH5674to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation)alienate, alter, [idiom] at all, beyond, bring (over, through), carry over, (over-) come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, (make) go (away, beyond, by, forth, his way…מִמִּצְוֺתֶ֖יךָmimitsoteykhafrom lawמִצְוָהpreposition, noun, common, feminine, plural, construct, suffix, pronominal, 2nd person, masculine, singular — “from law”, the of-form, joined to the next wordH4687a command, whether human or divine (collectively, the Law)(which was) commanded(-ment), law, ordinance, precept.וְלֹ֥אveloand no , -r,לֹאconjunction, particle, negative — “and no , -r,”H3808not (the simple or abs. negation); by implication, no; often used with other particles[idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as trul…שָׁכָֽחְתִּיshakhachetiforgetשָׁכַחverb, qal, perfect, 1st person, common, singular — “forget”, a completed actionH7911to mislay, i.e. to be oblivious of, from want of memory or attention[idiom] at all, (cause to) forget.

Jewish translation (JPS 1917)

then thou shalt say before the LORD thy God: 'I have put away the hallowed things out of my house, and also have given them unto the Levite, and unto the stranger, to the fatherless, and to the widow, according to all Thy commandment which Thou hast commanded me; I have not transgressed any of Thy commandments, neither have I forgotten them.

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The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

And thou shalt say before Jehovah thy God, I have put away the hallowed things out of my house, and also have given them unto the Levite, and unto the sojourner, to the fatherless, and to the widow, according to all thy commandment which thou hast commanded me: I have not transgressed any of thy commandments, neither have I forgotten them:

Young’s Literal Translation

and thou hast said before Jehovah thy God, I have put away the separated thing out of the house, and also have given it to the Levite, and to the sojourner, and to the orphan, and to the widow, according to all Thy command which Thou hast commanded me; I have not passed over from Thy commands, nor have I forgotten.

World English Bible

You shall say before Yahweh your God, “I have put away the holy things out of my house, and also have given them to the Levite, to the foreigner, to the fatherless, and to the widow, according to all your commandment which you have commanded me. I have not transgressed any of your commandments, neither have I forgotten them.

Darby Translation

and thou shalt say before Jehovah thy God, I have brought away the hallowed things out of the house, and also have given them to the Levite, and to the stranger, to the fatherless, and to the widow, according to all thy commandment which thou hast commanded me; I have not transgressed nor forgotten [any] of thy commandments:

Douay-Rheims

And thou shalt speak thus in the sight of the Lord thy God: I have taken that which was sanctified out of my house, and I have given it to the Levite, and to the stranger, and to the fatherless, and to the widow, as thou hast commanded me: I have not transgressed thy commandments nor forgotten thy precepts.

Jewish Publication Society (1917)

then thou shalt say before the LORD thy God: 'I have put away the hallowed things out of my house, and also have given them unto the Levite, and unto the stranger, to the fatherless, and to the widow, according to all Thy commandment which Thou hast commanded me; I have not transgressed any of Thy commandments, neither have I forgotten them.

Brenton’s Septuagint (1851), English

And thou shalt say before the Lord thy God, I have fully collected the holy things out of my house, and I have given them to the Levite, and the stranger, and the orphan, and the widow, according to all the commands which thou didst command me: I did not transgress thy command, and I did not forget it.

Septuagint (Brenton’s Greek, 1851)

Καὶ ἐρεῖς ἔναντι Κυρίου τοῦ Θεοῦ σου, ἐξεκάθαρα τὰ ἅγια ἐκ τῆς οἰκίας μου, καὶ ἔδωκα αὐτὰ τῷ Λευίτῃ καὶ τῷ προσηλύτῳ καὶ τῷ ὀρφανῷ καὶ τῇ χήρᾳ, κατὰ πάσας τὰς ἐντολὰς ἃς ἐνετείλω μοι· οὐ παρῆλθον τὴν ἐντολήν σου, καὶ οὐκ ἐπελαθόμην.

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Jewish texts of this verse

The King James Version (1769) is in the public domain in the United States.