King James Version

Deuteronomy 25:19

Therefore it shall be, when the LORD thy God hath given thee rest from all thine enemies round about, in the land which the LORD thy God giveth thee for an inheritance to possess it, that thou shalt blot out the remembrance of Amalek from under heaven; thou shalt not forget it.

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Hebrew

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וְהָיָ֡הvehayahand beהָיָהconjunction, verb, qal, sequential perfect, 3rd person, masculine, singular — “and be”, a completed action in a sequenceH1961to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use.בְּהָנִ֣יחַbehanichain let downנוּחַpreposition, verb, hiphil, infinitive construct — “in let down”, the to-form of the verbH5117to rest, i.e. settle down; used in a great variety of applications, literal and figurative, intransitive, transitive and causative (to dwell, stay, let fall, place, let alone, withdraw, give comfort, etc.)cease, be confederate, lay, let down, (be) quiet, remain, (cause to, be at, give, have, make to) rest, set down. Compare H3241 (יָנִים).יְהוָ֣הyehvahJehovahיְהֹוָהnoun, proper name — “Jehovah”H3068Jehovah, Jewish national name of GodJehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה).אֱלֹהֶ֣יךָeloheykhaGodאֱלֹהִיםnoun, common, masculine, plural, construct, suffix, pronominal, 2nd person, masculine, singular — “God”, the of-form, joined to the next wordH430gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlativeangels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.לְ֠ךָlekhatoלְ֠ךָpreposition, suffix, pronominal, 2nd person, masculine, singular — “to”toמִכָּלmikalfrom allכֹּלpreposition, noun, common, masculine, singular, construct — “from all”, the of-form, joined to the next wordH3605properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).אֹ֨יְבֶ֜יךָoyeveykhaenemyאֹיֵבverb, qal, participle, construct, suffix, pronominal, 2nd person, masculine, singular — “enemy”, a verb used as a describing wordH341hating; an adversaryenemy, foe.מִסָּבִ֗יבmisavivfrom aboutסָבִיבpreposition, noun, common, both genders, singular, absolute — “from about”, the ordinary formH5439(as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around(place, round) about, circuit, compass, on every side.בָּאָ֨רֶץ֙baaretsin earthאֶרֶץpreposition, with the article, noun, common, both genders, singular, absolute — “in earth”, the ordinary formH776the earth (at large, or partitively a land)[idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world.אֲשֶׁ֣רasherbecauseאֲשֶׁרparticle, relative — “because”H834who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.[idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever,…יְהוָֽהyehvahJehovahיְהֹוָהnoun, proper name — “Jehovah”H3068Jehovah, Jewish national name of GodJehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה).אֱ֠לֹהֶיךָeloheykhaGodאֱלֹהִיםnoun, common, masculine, plural, construct, suffix, pronominal, 2nd person, masculine, singular — “God”, the of-form, joined to the next wordH430gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlativeangels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.נֹתֵ֨ןnotengiveנָתַןverb, qal, participle, absolute — “give”, a verb used as a describing wordH5414to give, used with greatest latitude of application (put, make, etc.)add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] wi…לְךָ֤lekhatoלְךָ֤preposition, suffix, pronominal, 2nd person, masculine, singular — “to”toנַחֲלָה֙nachalahheritageנַחֲלָהnoun, common, feminine, singular, absolute — “heritage”, the ordinary formH5159properly, something inherited, i.e. (abstractly) occupancy, or (concretely) an heirloom; generally an estate, patrimony or portionheritage, to inherit, inheritance, possession. Compare H5158 (נַחַל).לְרִשְׁתָּ֔הּlerishtahto expelיָרַשׁpreposition, verb, qal, infinitive construct, suffix, pronominal, 3rd person, feminine, singular — “to expel”, the to-form of the verbH3423to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish, to ruincast out, consume, destroy, disinherit, dispossess, drive(-ing) out, enjoy, expel, [idiom] without fail, (give to, leave for) inherit(-ance, -or) [phrase] magistrate, be (make) poor, come to poverty, (give to, make to) possess, get (have)…תִּמְחֶה֙timchehreach untoמָחָהverb, qal, imperfect, 2nd person, masculine, singular — “reach unto”, an unfinished actionH4229properly, to stroke or rub; by implication, to erase; also to smooth (as if with oil), i.e. grease or make fat; also to touch, i.e. reach toabolish, blot out, destroy, full of marrow, put out, reach unto, [idiom] utterly, wipe (away, out).אֶתetobject markerאֵתparticle, direct object marker — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).זֵ֣כֶרzekhermemorialזֵכֶרnoun, common, masculine, singular, construct — “memorial”, the of-form, joined to the next wordH2143a memento, abstractly recollection (rarely if ever); by implication, commemorationmemorial, memory, remembrance, scent.עֲמָלֵ֔קamaleqAmalekעֲמָלֵקnoun, proper name — “Amalek”H6002Amalek, a descendant of Esau; also his posterity and their countryAmalek.מִתַּ֖חַתmitachatfrom withתַּחַתpreposition, preposition — “from with”H8478the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of, etc.as, beneath, [idiom] flat, in(-stead), (same) place (where...is), room, for...sake, stead of, under, [idiom] unto, [idiom] when...was mine, whereas, (where-) fore, with.הַשָּׁמָ֑יִםhashamayimthe heavenשָׁמַיִםdefinite article, noun, common, masculine, plural, absolute — “the heaven”, the ordinary formH8064the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)air, [idiom] astrologer, heaven(-s).לֹ֖אlono , -r,לֹאparticle, negative — “no , -r,”H3808not (the simple or abs. negation); by implication, no; often used with other particles[idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as trul…תִּשְׁכָּֽחtishkachforgetשָׁכַחverb, qal, imperfect, 2nd person, masculine, singular — “forget”, an unfinished actionH7911to mislay, i.e. to be oblivious of, from want of memory or attention[idiom] at all, (cause to) forget.

Jewish translation (JPS 1917)

Therefore it shall be, when the LORD thy God hath given thee rest from all thine enemies round about, in the land which the LORD thy God giveth thee for an inheritance to possess it, that thou shalt blot out the remembrance of Amalek from under heaven; thou shalt not forget.

Compare Public-Domain Translations

The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

Therefore it shall be, when Jehovah thy God hath given thee rest from all thine enemies round about, in the land which Jehovah thy God giveth thee for an inheritance to possess it, that thou shalt blot out the remembrance of Amalek from under heaven; thou shalt not forget.

Young’s Literal Translation

And it hath been, in Jehovah thy God's giving rest to thee, from all thine enemies round about, in the land which Jehovah thy God is giving to thee — an inheritance to possess it — thou dost blot out the remembrance of Amalek from under the heavens — thou dost not forget.

World English Bible

Therefore it shall be, when Yahweh your God has given you rest from all your enemies all around, in the land which Yahweh your God gives you for an inheritance to possess it, that you shall blot out the memory of Amalek from under the sky. You shall not forget.

Darby Translation

And it shall be, when Jehovah thy God shall have given thee rest from all thine enemies round about, in the land that Jehovah thy God giveth thee for an inheritance to possess it, that thou shalt blot out the remembrance of Amalek from under the heavens; thou shalt not forget it.

Douay-Rheims

Therefore when the Lord thy God shall give thee rest, and shall have subdued all the nations round about in the land which he hath promised thee: thou shalt blot out his name from under heaven. See thou forget it not.

Jewish Publication Society (1917)

Brenton’s Septuagint (1851), English

And it shall come to pass whenever the Lord thy God shall have given thee rest from all thine enemies round about thee, in the land which the Lord thy God gives thee to inherit, thou shalt blot out the name of Amalec from under heaven, and shalt not forget to do it .

Septuagint (Brenton’s Greek, 1851)

Καὶ ἔσται ἡνίκα ἐὰν καταπαύσῃ σε Κύριος ὁ Θεός σου ἀπὸ πάντων τῶν ἐχθρῶν σου τῶν κύκλῳ σου ἐν τῇ γῇ, ᾗ Κύριος ὁ Θεός σου δίδωσί σοι κληρονομῆσαι, ἐξαλείψεις τὸ ὄνομα Ἀμαλὴκ ἐκ τῆς ὑπὸ τὸν οὐρανόν, καὶ οὐ μὴ ἐπιλάθῃ.