King James Version

Deuteronomy 23:18

Thou shalt not bring the hire of a whore, or the price of a dog, into the house of the LORD thy God for any vow: for even both these are abomination unto the LORD thy God.

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Hebrew

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In the Hebrew text this line is Deuteronomy 23:19.

לֹאlono , -r,לֹאparticle, negative — “no , -r,”H3808not (the simple or abs. negation); by implication, no; often used with other particles[idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as trul…תָבִיא֩tavito comeבּוֹאverb, hiphil, imperfect, 2nd person, masculine, singular — “to come”, an unfinished actionH935to go or come (in a wide variety of applications)abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat,…אֶתְנַ֨ןetnanhireאֶתְנַןnoun, common, masculine, singular, construct — “hire”, the of-form, joined to the next wordH868a gift (as the price of harlotry or idolatry)hire, reward.זוֹנָ֜הzonahcommit fornicationזָנָהverb, qal, participle, absolute — “commit fornication”, a verb used as a describing wordH2181to commit adultery (usually of the female, and less often of simple fornication, rarely of involuntary ravishment); figuratively, to commit idolatry (the Jewish people being regarded as the spouse of Jehovah)(cause to) commit fornication, [idiom] continually, [idiom] great, (be an, play the) harlot, (cause to be, play the) whore, (commit, fall to) whoredom, (cause to) go a-whoring, whorish.וּמְחִ֣ירumechirand priceמְחִירconjunction, noun, common, masculine, singular, construct — “and price”, the of-form, joined to the next wordH4242price, payment, wagesgain, hire, price, sold, worth.כֶּ֗לֶבkelevdogכֶּלֶבnoun, common, masculine, singular, absolute — “dog”, the ordinary formH3611a dog; hence (by euphemism) a male prostitutedog.בֵּ֛יתbeytfamilyבַּיִתnoun, common, masculine, singular, construct — “family”, the of-form, joined to the next wordH1004a house (in the greatest variation of applications, especially family, etc.)court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web,…יְהוָ֥הyehvahJehovahיְהֹוָהnoun, proper name — “Jehovah”H3068Jehovah, Jewish national name of GodJehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה).אֱלֹהֶ֖יךָeloheykhaGodאֱלֹהִיםnoun, common, masculine, plural, construct, suffix, pronominal, 2nd person, masculine, singular — “God”, the of-form, joined to the next wordH430gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlativeangels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.לְכָלlekhalto allכֹּלpreposition, noun, common, masculine, singular, construct — “to all”, the of-form, joined to the next wordH3605properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).נֶ֑דֶרnedervowנֶדֶרnoun, common, masculine, singular, absolute — “vow”, the ordinary formH5088a promise (to God); also (concretely) a thing promisedvow(-ed).כִּ֧יkiassuredכִּיconjunction — “assured”H3588(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexedand, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + til…תוֹעֲבַ֛תtoavatabominableתּוֹעֵבַהnoun, common, feminine, singular, construct — “abominable”, the of-form, joined to the next wordH8441properly, something disgusting (morally), i.e. (as noun) an abhorrence; especially idolatry or (concretely) an idolabominable (custom, thing), abomination.יְהוָ֥הyehvahJehovahיְהֹוָהnoun, proper name — “Jehovah”H3068Jehovah, Jewish national name of GodJehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה).אֱלֹהֶ֖יךָeloheykhaGodאֱלֹהִיםnoun, common, masculine, plural, construct, suffix, pronominal, 2nd person, masculine, singular — “God”, the of-form, joined to the next wordH430gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlativeangels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.גַּםgamalsoגַּםparticle, affirmation — “also”H1571properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...andagain, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea.שְׁנֵיהֶֽםsheneyhemtwoשְׁנַיִםadjective, cardinal, masculine, dual, construct, suffix, pronominal, 3rd person, masculine, plural — “two”, the of-form, joined to the next wordH8147two; also (as ordinal) twofoldboth, couple, double, second, twain, [phrase] twelfth, [phrase] twelve, [phrase] twenty (sixscore) thousand, twice, two.

Jewish translation (JPS 1917)

(23-19) Thou shalt not bring the hire of a harlot, or the price of a dog, into the house of the LORD thy God for any vow; for even both these are an abomination unto the LORD thy God.

Compare Public-Domain Translations

The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

Thou shalt not bring the hire of a harlot, or the wages of a dog, into the house of Jehovah thy God for any vow: for even both these are an abomination unto Jehovah thy God.

Young’s Literal Translation

thou dost not bring a gift of a whore, or a price of a dog, into the house of Jehovah thy God, for any vow; for the abomination of Jehovah thy God [are] even both of them.

World English Bible

You shall not bring the hire of a prostitute, or the wages of a male prostitute, into the house of Yahweh your God for any vow; for both of these are an abomination to Yahweh your God.

Darby Translation

Thou shalt not bring the hire of a harlot, or the price of a dog, into the house of Jehovah thy God for any vow; for even both these are an abomination to Jehovah thy God.

Douay-Rheims

Thou shalt not offer the hire of a strumpet, nor the price of a dog, in the house of the Lord thy God, whatsoever it be that thou hast vowed: because both these are an abomination to the Lord thy God.

Jewish Publication Society (1917)

(23-19) Thou shalt not bring the hire of a harlot, or the price of a dog, into the house of the LORD thy God for any vow; for even both these are an abomination unto the LORD thy God.

Brenton’s Septuagint (1851), English

Thou shalt not bring the hire of a harlot, nor the price of a dog into the house of the Lord thy God, for any vow; because even both are an abomination to the Lord thy God.

Septuagint (Brenton’s Greek, 1851)

Οὐ προσοίσεις μίσθωμα πόρνης, οὐδὲ ἄλλαγμα κυνὸς εἰς τὸν οἶκον Κυρίου τοῦ Θεοῦ σου πρὸς πᾶσαν εὐχὴν, ὅτι βδέλυγμα Κυρίῳ τῷ Θεῷ σου ἐστὶ καὶ ἀμφότερα.