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King James Version

Deuteronomy 16:3

In Deuteronomy 16 of Deuteronomy.

Thou shalt eat no leavened bread with it; seven days shalt thou eat unleavened bread therewith, even the bread of affliction; for thou camest forth out of the land of Egypt in haste: that thou mayest remember the day when thou camest forth out of the land of Egypt all the days of thy life.

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Hebrew

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לֹאlono , -r,לֹאparticle, negative — “no , -r,”H3808not (the simple or abs. negation); by implication, no; often used with other particles[idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as trul…תֹאכַ֤לtokhaleatאָכַלverb, qal, imperfect, 2nd person, masculine, singular — “eat”, an unfinished actionH398to eat (literally or figuratively)[idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [idiom] in...wise(-deed, plenty), (lay) meat, [idiom] quite.עָלָיו֙alayvaboveעַלpreposition, suffix, pronominal, 3rd person, masculine, singular — “above”H5921above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applicationsabove, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of,…חָמֵ֔ץchametsleavenחָמֵץnoun, common, masculine, singular, absolute — “leaven”, the ordinary formH2557ferment, (figuratively) extortionleaven, leavened (bread).שִׁבְעַ֥תshivatsevenשֶׁבַעadjective, cardinal, masculine, singular, construct — “seven”, the of-form, joined to the next wordH7651seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number([phrase] by) seven(-fold),-s, (-teen, -teenth), -th, times). Compare H7658 (שִׁבְעָנָה).יָמִ֛יםyamimas long asיוֹםnoun, common, masculine, plural, absolute — “as long as”, the ordinary formH3117a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) lon…תֹּֽאכַלtokhaleatאָכַלverb, qal, imperfect, 2nd person, masculine, singular — “eat”, an unfinished actionH398to eat (literally or figuratively)[idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [idiom] in...wise(-deed, plenty), (lay) meat, [idiom] quite.עָלָ֥יוalayvaboveעַלpreposition, suffix, pronominal, 3rd person, masculine, singular — “above”H5921above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applicationsabove, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of,…מַצּ֖וֹתmatsotunleavedמַצָּהnoun, common, feminine, plural, absolute — “unleaved”, the ordinary formH4682properly, sweetness; concretely, sweet (i.e. not soured or bittered with yeast); specifically, an unfermented cake or loaf, or (elliptically) the festival of Passover (because no leaven was then used)unleaved (bread, cake), without leaven.לֶ֣חֶםlechembreadלֶחֶםnoun, common, both genders, singular, construct — “bread”, the of-form, joined to the next wordH3899food (for man or beast), especially bread, or grain (for making it)(shew-) bread, [idiom] eat, food, fruit, loaf, meat, victuals.עֹ֑נִיoniafflictedעֳנִיnoun, common, masculine, singular, absolute — “afflicted”, the ordinary formH6040depression, i.e. miseryafflicted(-ion), trouble.כִּ֣יkiassuredכִּיconjunction — “assured”H3588(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexedand, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + til…בְחִפָּז֗וֹןvechipazonin hasteחִפָּזוֹןpreposition, noun, common, masculine, singular, absolute — “in haste”, the ordinary formH2649hasty flighthaste.יָצָ֨אתָ֙yatsatabring forthיָצָאverb, qal, perfect, 2nd person, masculine, singular — “bring forth”, a completed actionH3318to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.[idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail…מֵאֶ֣רֶץmeeretsfrom earthאֶרֶץpreposition, noun, common, both genders, singular, construct — “from earth”, the of-form, joined to the next wordH776the earth (at large, or partitively a land)[idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world.מִצְרַ֔יִםmitsrayimEgyptמִצְרַיִםnoun, proper name — “Egypt”H4714Mitsrajim, i.e. Upper and Lower EgyptEgypt, Egyptians, Mizraim.לְמַ֣עַןlemaanthatמַעַןpreposition — “that”H4616properly, heed, i.e. purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order thatbecause of, to the end (intent) that, for (to,... 's sake), [phrase] lest, that, to.תִּזְכֹּר֔tizkorbe maleזָכַרverb, qal, imperfect, 2nd person, masculine, singular — “be male”, an unfinished actionH2142properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male[idiom] burn (incense), [idiom] earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, [idiom] still, think on, [idiom] well.אֶתetobject markerאֵתparticle, direct object marker — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).י֤וֹםyomas long asיוֹםnoun, common, masculine, singular, construct — “as long as”, the of-form, joined to the next wordH3117a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) lon…צֵֽאתְךָ֙tsetkhabring forthיָצָאverb, qal, infinitive construct, suffix, pronominal, 2nd person, masculine, singular — “bring forth”, the to-form of the verbH3318to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.[idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail…מֵאֶ֣רֶץmeeretsfrom earthאֶרֶץpreposition, noun, common, both genders, singular, construct — “from earth”, the of-form, joined to the next wordH776the earth (at large, or partitively a land)[idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world.מִצְרַ֔יִםmitsrayimEgyptמִצְרַיִםnoun, proper name — “Egypt”H4714Mitsrajim, i.e. Upper and Lower EgyptEgypt, Egyptians, Mizraim.כֹּ֖לkolallכֹּלnoun, common, masculine, singular, construct — “all”, the of-form, joined to the next wordH3605properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).יְמֵ֥יyemeas long asיוֹםnoun, common, masculine, plural, construct — “as long as”, the of-form, joined to the next wordH3117a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) lon…חַיֶּֽיךָchayeykhalifeחַיnoun, common, masculine, plural, construct, suffix, pronominal, 2nd person, masculine, singular — “life”, the of-form, joined to the next wordH2416alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively[phrase] age, alive, appetite, (wild) beast, company, congregation, life(-time), live(-ly), living (creature, thing), maintenance, [phrase] merry, multitude, [phrase] (be) old, quick, raw, running, springing, troop.

Jewish translation (JPS 1917)

Thou shalt eat no leavened bread with it; seven days shalt thou eat unleavened bread therewith, even the bread of affliction; for in haste didst thou come forth out of the land of Egypt; that thou mayest remember the day when thou camest forth out of the land of Egypt all the days of thy life.

Compare Public-Domain Translations

The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

Thou shalt eat no leavened bread with it; seven days shalt thou eat unleavened bread therewith, even the bread of affliction; for thou camest forth out of the land of Egypt in haste: that thou mayest remember the day when thou camest forth out of the land of Egypt all the days of thy life.

Young’s Literal Translation

'Thou dost not eat with it any fermented thing, seven days thou dost eat with it unleavened things, bread of affliction; for in haste thou hast come out of the land of Egypt; so that thou dost remember the day of thy coming out of the land of Egypt all days of thy life;

World English Bible

You shall eat no leavened bread with it. You shall eat unleavened bread with it seven days, even the bread of affliction (for you came out of the land of Egypt in haste) that you may remember the day when you came out of the land of Egypt all the days of your life.

Darby Translation

Thou shalt eat no leavened bread along with it; seven days shalt thou eat unleavened bread with it, bread of affliction; for thou camest forth out of the land of Egypt in haste, — that thou mayest remember the day when thou camest forth out of the land of Egypt, all the days of thy life.

Douay-Rheims

Thou shalt not eat with it leavened bread: seven days shalt thou eat without leaven, the bread of affliction, because thou camest out of Egypt in fear: that thou mayst remember the day of thy coming out of Egypt, all the days of thy life.

Jewish Publication Society (1917)

Thou shalt eat no leavened bread with it; seven days shalt thou eat unleavened bread therewith, even the bread of affliction; for in haste didst thou come forth out of the land of Egypt; that thou mayest remember the day when thou camest forth out of the land of Egypt all the days of thy life.

Brenton’s Septuagint (1851), English

Thou shalt not eat leaven with it; seven days shalt thou eat unleavened bread with it, bread of affliction, because ye came forth out of Egypt in haste; that ye may remember the day of your coming forth out of the land of Egypt all the days of your life.

Septuagint (Brenton’s Greek, 1851)

Οὐ φαγῇ ἐπʼ αὐτοῦ ζύμην· ἐπτὰ ἡμέρας φαγῇ ἐπʼ αὐτοῦ ἄζυμα, ἄρτον κακώσεως, ὅτι ἐν σπουδῇ ἐξήλθετε ἐξ Αἰγύπτου, ἵνα μνησθῆτε τὴν ἡμέραν τῆς ἐξοδίας ὑμῶν ἐκ γῆς Αἰγύπτου πάσας τὰς ἡμέρας τῆς ζωῆς ὑμῶν.

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Jewish texts of this verse

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Read messianically in ancient rabbinic writings (Edersheim, Appendix IX).

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The King James Version (1769) is in the public domain in the United States.