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King James Version

Deuteronomy 15:4

In Deuteronomy 15 of Deuteronomy.

Save when there shall be no poor among you; for the LORD shall greatly bless thee in the land which the LORD thy God giveth thee for an inheritance to possess it:

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Hebrew

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אֶ֕פֶסefesankleאֶפֶסnoun, common, masculine, singular, absolute — “ankle”, the ordinary formH657cessation, i.e. an end (especially of the earth); often used adverb, no further; also the ankle (in the dual), as being the extremity of the leg or footankle, but (only), end, howbeit, less than nothing, nevertheless (where), no, none (beside), not (any, -withstanding), thing of nought, save(-ing), there, uttermost part, want, without (cause).כִּ֛יkiassuredכִּיconjunction — “assured”H3588(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexedand, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + til…לֹ֥אlono , -r,לֹאparticle, negative — “no , -r,”H3808not (the simple or abs. negation); by implication, no; often used with other particles[idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as trul…יִֽהְיֶהyihyehbeהָיָהverb, qal, imperfect, 3rd person, masculine, singular — “be”, an unfinished actionH1961to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use.בְּךָ֖bekhainבְּךָ֖preposition, suffix, pronominal, 2nd person, masculine, singular — “in”inאֶבְי֑וֹןevyonbeggarאֶבְיוֹןadjective, adjective, masculine, singular, absolute — “beggar”, the ordinary formH34destitutebeggar, needy, poor (man).כִּֽיkiassuredכִּיconjunction — “assured”H3588(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexedand, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + til…בָרֵ֤ךְvarekheblessבָרַךְverb, piel, infinitive absolute — “bless”, the verb used for emphasisH1288to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)[idiom] abundantly, [idiom] altogether, [idiom] at all, blaspheme, bless, congratulate, curse, [idiom] greatly, [idiom] indeed, kneel (down), praise, salute, [idiom] still, thank.יְבָֽרֶכְךָ֙yevarekhkhablessבָרַךְverb, piel, imperfect, 3rd person, masculine, singular, suffix, pronominal, 2nd person, masculine, singular — “bless”, an unfinished actionH1288to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)[idiom] abundantly, [idiom] altogether, [idiom] at all, blaspheme, bless, congratulate, curse, [idiom] greatly, [idiom] indeed, kneel (down), praise, salute, [idiom] still, thank.יְהוָ֔הyehvahJehovahיְהֹוָהnoun, proper name — “Jehovah”H3068Jehovah, Jewish national name of GodJehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה).בָּאָ֕רֶץbaaretsin earthאֶרֶץpreposition, with the article, noun, common, both genders, singular, absolute — “in earth”, the ordinary formH776the earth (at large, or partitively a land)[idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world.אֲשֶׁר֙asherbecauseאֲשֶׁרparticle, relative — “because”H834who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.[idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever,…יְהוָ֣הyehvahJehovahיְהֹוָהnoun, proper name — “Jehovah”H3068Jehovah, Jewish national name of GodJehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה).אֱלֹהֶ֔יךָeloheykhaGodאֱלֹהִיםnoun, common, masculine, plural, construct, suffix, pronominal, 2nd person, masculine, singular — “God”, the of-form, joined to the next wordH430gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlativeangels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.נֹֽתֵןnotengiveנָתַןverb, qal, participle, absolute — “give”, a verb used as a describing wordH5414to give, used with greatest latitude of application (put, make, etc.)add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] wi…לְךָ֥lekhatoלְךָ֥preposition, suffix, pronominal, 2nd person, masculine, singular — “to”toנַחֲלָ֖הnachalahheritageנַחֲלָהnoun, common, feminine, singular, absolute — “heritage”, the ordinary formH5159properly, something inherited, i.e. (abstractly) occupancy, or (concretely) an heirloom; generally an estate, patrimony or portionheritage, to inherit, inheritance, possession. Compare H5158 (נַחַל).לְרִשְׁתָּֽהּlerishtahto expelיָרַשׁpreposition, verb, qal, infinitive construct, suffix, pronominal, 3rd person, feminine, singular — “to expel”, the to-form of the verbH3423to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish, to ruincast out, consume, destroy, disinherit, dispossess, drive(-ing) out, enjoy, expel, [idiom] without fail, (give to, leave for) inherit(-ance, -or) [phrase] magistrate, be (make) poor, come to poverty, (give to, make to) possess, get (have)…

Jewish translation (JPS 1917)

Howbeit there shall be no needy among you — for the LORD will surely bless thee in the land which the LORD thy God giveth thee for an inheritance to possess it —

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The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

Howbeit there shall be no poor with thee (for Jehovah will surely bless thee in the land which Jehovah thy God giveth thee for an inheritance to possess it),

Young’s Literal Translation

only when there is no needy one with thee, for Jehovah doth greatly bless thee in the land which Jehovah thy God is giving to thee — an inheritance to possess it.

World English Bible

However there will be no poor with you (for Yahweh will surely bless you in the land which Yahweh your God gives you for an inheritance to possess)

Darby Translation

save when there shall be no one in need among you; for Jehovah will greatly bless thee in the land that Jehovah thy God giveth thee for an inheritance to possess it,

Douay-Rheims

And there shall be no poor nor beggar among you: that the Lord thy God may bless thee in the land which he will give thee in possession.

Jewish Publication Society (1917)

Howbeit there shall be no needy among you — for the LORD will surely bless thee in the land which the LORD thy God giveth thee for an inheritance to possess it —

Brenton’s Septuagint (1851), English

For thus there shall not be a poor person in the midst of thee, for the Lord thy God will surely bless thee in the land which the Lord thy God gives thee by inheritance, that thou shouldest inherit it.

Septuagint (Brenton’s Greek, 1851)

Ὅτι οὐκ ἔσται ἐν σοὶ ἐνδεὴς, ὅτι εὐλογῶν εὐλογήσει σε Κύριος ὁ Θεός σου ἐν τῇ γῇ, ᾗ Κύριος ὁ Θεός σου δίδωσί σοι ἐν κλήρῳ κατακληρονομεῖν σε αὐτήν.

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Jewish texts of this verse

The King James Version (1769) is in the public domain in the United States.