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King James Version

Deuteronomy 11:1

In Deuteronomy 11 of Deuteronomy.

Therefore thou shalt love the LORD thy God, and keep his charge, and his statutes, and his judgments, and his commandments, alway.

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וְאָ֣הַבְתָּ֔veahavtaand loveאָהַבconjunction, verb, qal, sequential perfect, 2nd person, masculine, singular — “and love”, a completed action in a sequenceH157to have affection for (sexually or otherwise)(be-) love(-d, -ly, -r), like, friend.אֵ֖תetobject markerאֵתparticle, direct object marker — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).יְהוָ֣הyehvahJehovahיְהֹוָהnoun, proper name — “Jehovah”H3068Jehovah, Jewish national name of GodJehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה).אֱלֹהֶ֑יךָeloheykhaGodאֱלֹהִיםnoun, common, masculine, plural, construct, suffix, pronominal, 2nd person, masculine, singular — “God”, the of-form, joined to the next wordH430gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlativeangels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.וְשָׁמַרְתָּ֣veshamartaand bewardשָׁמַרconjunction, verb, qal, sequential perfect, 2nd person, masculine, singular — “and beward”, a completed action in a sequenceH8104properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).מִשְׁמַרְתּ֗וֹmishmartvoor to be keptמִשְׁמֶרֶתnoun, common, feminine, singular, construct, suffix, pronominal, 3rd person, masculine, singular — “or to be kept”, the of-form, joined to the next wordH4931watch, i.e. the act (custody), or (concretely) the sentry, the post; objectively preservation, or (concretely) safe; figuratively observance, i.e. (abstractly) duty or (objectively) a usage or partycharge, keep, or to be kept, office, ordinace, safeguard, ward, watch.וְחֻקֹּתָ֧יוvechuqotayvand appointedחֻקָּהconjunction, noun, common, both genders, plural, construct, suffix, pronominal, 3rd person, masculine, singular — “and appointed”, the of-form, joined to the next wordH2708{an enactment; hence, an appointment (of time, space, quantity, labor or usage)}appointed, custom, manner, ordinance, site, statute.וּמִשְׁפָּטָ֛יוumishpatayvand lawמִשְׁפָּטconjunction, noun, common, masculine, plural, construct, suffix, pronominal, 3rd person, masculine, singular — “and law”, the of-form, joined to the next wordH4941properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style[phrase] adversary, ceremony, charge, [idiom] crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right,…וּמִצְוֺתָ֖יוumitsotayvand lawמִצְוָהconjunction, noun, common, feminine, plural, construct, suffix, pronominal, 3rd person, masculine, singular — “and law”, the of-form, joined to the next wordH4687a command, whether human or divine (collectively, the Law)(which was) commanded(-ment), law, ordinance, precept.כָּלkalallכֹּלnoun, common, masculine, singular, construct — “all”, the of-form, joined to the next wordH3605properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).הַיָּמִֽיםhayamimthe as long asיוֹםdefinite article, noun, common, masculine, plural, absolute — “the as long as”, the ordinary formH3117a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) lon…

Jewish translation (JPS 1917)

Therefore thou shalt love the LORD thy God, and keep His charge, and His statutes, and His ordinances, and His commandments, alway.

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The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

Therefore thou shalt love Jehovah thy God, and keep his charge, and his statutes, and his ordinances, and his commandments, alway.

Young’s Literal Translation

'And thou hast loved Jehovah thy God, and kept His charge, and His statutes, and His judgments, and His commands, all the days;

World English Bible

Therefore you shall love Yahweh your God, and keep his instructions, his statutes, his ordinances, and his commandments, always.

Darby Translation

Thou shalt love then Jehovah thy God, and keep his charge, and his statutes, and his ordinances, and his commandments continually.

Douay-Rheims

Therefore love the Lord thy God and observe his precepts and ceremonies, his judgments and commandments at all times.

Jewish Publication Society (1917)

Therefore thou shalt love the LORD thy God, and keep His charge, and His statutes, and His ordinances, and His commandments, alway.

Brenton’s Septuagint (1851), English

Therefore thou shalt love the Lord thy God, and shalt observe his appointments, and his ordinances, and his commandments, and his judgments, always.

Septuagint (Brenton’s Greek, 1851)

Καὶ ἀγαπήσεις Κύριον τὸν Θεόν σου, καὶ φυλάξῃ τὰ φυλάγματα αὐτοῦ, καὶ τὰ δικαιώματα αὐτοῦ, καὶ τὰς ἐντολὰς αὐτοῦ, καὶ τὰς κρίσεις αὐτοῦ πάσας τὰς ἡμέρας.

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Jewish texts of this verse

The King James Version (1769) is in the public domain in the United States.