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King James Version

Deuteronomy 1:4

In Deuteronomy 1 of Deuteronomy.

After he had slain Sihon the king of the Amorites, which dwelt in Heshbon, and Og the king of Bashan, which dwelt at Astaroth in Edrei:

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Hebrew

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אַחֲרֵ֣יachareafterאַחַרpreposition — “after”H310properly, the hind part; generally used as an adverb or conjunction, after (in various senses)after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, [phrase] out (over) live, [phrase] persecute, posterity, pursuing, remnant, seeing, since, the…הַכֹּת֗וֹhakotvostrikeנָכָהverb, hiphil, infinitive construct, suffix, pronominal, 3rd person, masculine, singular — “strike”, the to-form of the verbH5221to strike (lightly or severely, literally or figuratively)beat, cast forth, clap, give (wounds), [idiom] go forward, [idiom] indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, [idiom] surely, wound.אֵ֚תetobject markerאֵתparticle, direct object marker — “object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).סִיחֹן֙sichonSihonסִיחוֹןnoun, proper name — “Sihon”H5511Sichon, an Amoritish kingSihon.מֶ֣לֶךְmelekhkingמֶלֶךְnoun, common, masculine, singular, construct — “king”, the of-form, joined to the next wordH4428a kingking, royal.הָֽאֱמֹרִ֔יhaemorithe Amoriteאֱמֹרִיdefinite article, noun, gentilic, masculine, singular, absolute — “the Amorite”, the ordinary formH567an Emorite, one of the Canaanitish tribesAmorite.אֲשֶׁ֥רasherbecauseאֲשֶׁרparticle, relative — “because”H834who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.[idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever,…יוֹשֵׁ֖בyoshevdwellיָשַׁבverb, qal, participle, absolute — “dwell”, a verb used as a describing wordH3427properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry(make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, r…בְּחֶשְׁבּ֑וֹןbecheshbonin Heshbonחֶשְׁבּוֹןpreposition, noun, proper name — “in Heshbon”H2809Cheshbon, a place East of the JordanHeshbon.וְאֵ֗תveetand object markerאֵתconjunction, particle, direct object marker — “and object marker”H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)(as such unrepresented in English).ע֚וֹגogOgעוֹגnoun, proper name — “Og”H5747Og, a king of BashanOg.מֶ֣לֶךְmelekhkingמֶלֶךְnoun, common, masculine, singular, construct — “king”, the of-form, joined to the next wordH4428a kingking, royal.הַבָּשָׁ֔ןhabashanthe Bashanבָּשָׁןdefinite article, noun, proper name — “the Bashan”H1316Bashan (often with the article), a region East of the JordanBashan.אֲשֶׁרasherbecauseאֲשֶׁרparticle, relative — “because”H834who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.[idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever,…יוֹשֵׁ֥בyoshevdwellיָשַׁבverb, qal, participle, absolute — “dwell”, a verb used as a describing wordH3427properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry(make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, r…בְּעַשְׁתָּרֹ֖תbeashtarotin Asharothעַשְׁתָּרוֹתpreposition, noun, proper name — “in Asharoth”H6252Ashtaroth, the name of a Sidonian deity, and of a place East of the JordanAsharoth, Astaroth. See also H1045 (בֵּית עַשְׁתָּרוֹת), H6253 (עַשְׁתֹּרֶת), H6255 (עַשְׁתְּרֹת קַרְנַיִם).בְּאֶדְרֶֽעִיbeedreiin Edreiאֶדְרֶעִיpreposition, noun, proper name — “in Edrei”H154Edrei, the name of two places in PalestineEdrei.

Jewish translation (JPS 1917)

after he had smitten Sihon the king of the Amorites, who dwelt in Heshbon, and Og the king of Bashan, who dwelt in Ashtaroth, at Edrei;

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The King James Version remains the text of this page and the canonical URL.

American Standard Version (1901)

after he had smitten Sihon the king of the Amorites, who dwelt in Heshbon, and Og the king of Bashan, who dwelt in Ashtaroth, at Edrei.

Young’s Literal Translation

after his smiting Sihon king of the Amorite who is dwelling in Heshbon, and Og king of Bashan who is dwelling in Ashtaroth in Edrei,

World English Bible

after he had struck Sihon the king of the Amorites who lived in Heshbon, and Og the king of Bashan who lived in Ashtaroth, at Edrei.

Darby Translation

after he had smitten Sihon the king of the Amorites, who dwelt at Heshbon, and Og the king of Bashan, who dwelt at Ashtaroth [and] at Edrei.

Douay-Rheims

After that he had slain Sehon king of the Amorrhites, who dwelt in Hesebon: and Og king of Basan who abode in Astaroth, and in Edrai,

Jewish Publication Society (1917)

after he had smitten Sihon the king of the Amorites, who dwelt in Heshbon, and Og the king of Bashan, who dwelt in Ashtaroth, at Edrei;

Brenton’s Septuagint (1851), English

after he had smitten Seon king of the Amorites who dwelt in Esebon, and Og the king of Basan who dwelt in Astaroth and in Edrain;

Septuagint (Brenton’s Greek, 1851)

Σηὼν βασιλέα Ἀμοῤῥαίων τὸν κατοικήσαντα ἐν Ἐσεβὼν, καὶ τὸν Ὢγ βασιλέα τῆς Βασὰν τὸν κατοικήσαντα ἐν Ἀσταρὼθ καὶ ἐν

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Jewish texts of this verse

The King James Version (1769) is in the public domain in the United States.